Transcript
7nFQ51A_NAw • Tafsir - Semester 1 - Lecture 9 | Shaykh Dr. Ahmad ibn Saifuddin | Zad Academy English
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Kind: captions Language: en [Music] AC [Music] alhamdulillah in the name of Allah the compassion of the merciful all praise is due to Allah the lord of the worlds and May the peace and blessings of Allah be upon his Prophet Muhammad his family his companions and his followers all on the until the day of judgment I welcome you to this new lesson um in the series of tap at zad Academy now we already talked about many things as an introduction to the subject of T and the science of the principles of and now and today we are going to address the methodologies of and after going through all the various methodologies we can divide them into two main methodologies the first one is which is to make based on reports from the Prophet The Companions and the the and the so we have we have this as one main methodology the other main methodology is which is based on opinion the opinion of the MU the person who is interpreting uh the Glorious Quran now under this category under each one of these two categories there are also um two main points and let me let me start with we already talked about this in an earlier lesson but this is like an affirmation and it's very very important to know that because based on this you know exactly where to go what to uh head for and what to expect when you uh read a particular book in t what is its methodology and normally normally these are being served today they are being served by uh commentators by reviewers by uh editors who actually check the text they tell you about the T they tell you about the author of that particular book and and his own methodology and the way he conducted uh himself regarding uh the T of the uh glorious Quran so that is that is how how this is being done and and make sure that when you read a book in you need to read a book that is uh um reviewed and and made commentary on don't take it as as a raw material um alhamdulillah the many of the students of knowledge have already served that some of them are great Scholars and we already talked about that uh in in the previous uh lesson but also in early uh lessons we talked about this and we emphasize this time after time let me tell you about what what does it mean when we say by by the reports which is the MU would basically uh talk about the Ayah and all of the reports that have been um uh reported about uh the sayings of the Prophet Alat or the sah or Companions and the some of them would include also and they would include in this in their books uh this these reports without any uh additions except sometimes they talk about linguistic meanings so they add to clarify or to try to uh somehow uh uh discuss the issues and and the differences between various sayings and reports um or some of the AAR or what has been said by a certain uh companion or a certain regarding the meaning of this particular Ayah they they would try to stay away from uh uh driving their own con conclusions or trying to put their own opinion as much as possible so that is how this methodology works and it is four types um and we already talked about that when we talked about the development of uh the science of T but in general they are first the Tere of the Glorious Quran by Quran Itself by the Quran itself and we can find we we already talked about examples of that where an Ayah would come um a word in a particular Ayah and then the Ayah or ay after that would explain what that meant and we already cited uh uh for example even if we talk about Al we say so we talked about uh when we translate that um it comes like this guide us to the straight path what is the straight path the path of Those whom you have bestowed your favor upon not those that you have put your wrath upon and those who have been misguided so that is how the explanation it came into the following that's one example the other example also in if you come into the into that these are individual letters that are put in the beginnings of some suras to show that the Quran is made from these letters it's a challenge but the ultimate meaning of these um letters is up to Allah subhah wa tala there've been many sayings by mu regarding the meaning of um uh how this is starting uh and so on all the all these uh letters uh that are uh separated and and and and said individually uh there are many sayings in this regard but we'll we'll come to that or you'll know it inshallah by uh going back to the books of now in this uh Surah Bak Allah says guidance for those who are p or have fear of Allah who are they so in three ayas Allah is explaining the meaning of so that is how the Quran is being interpreted by the Quran itself mashallah and that is one of the great uh uh ways to do that the second one is the interpretation or t of the Glorious Quran by the Sunnah by the prophet sallallahu alaihi wasallam either um he would give the meaning to the companions or he would be asked a question regarding a particular Ayah what does that mean and uh and so on and so forth so this this would happen and we have many examples of that where uh for example that man who understood the Ayah one of the companions who understood the Ayah in regarding uh the start of fasting so eat um and drink until it is clear for you to see and to distinguish between uh uh the uh white thread from the black thread and uh he he understood this to be real threads um and he was putting two threads here and just waiting until he would see in darkness when the sun when when the Sun rises and the and the and the dawn uh is up so he would be able to distinguish between these two threats that that is not the meaning it means the white thread of dawn from the uh black thread of the night from Darkness that's how it is understood and the prophet sallam explained he said it's not it's not that it is the meaning is like this so we find examples many example in this regard by the Sunnah the third thing is the um did interpret the Glorious Quran based on either answers from the prophet Alat or out of their own based on their own understanding some of them like who is the he is the scholar of the Glorious Quran and and and the um he's he was the most knowledgeable among the sahabah of the Glorious Quran andd also was um a great scholar of the of the understanding and of the Glorious Quran and they uh they would give us meanings and uh sometimes even the sahabah would not understand but they understand the complete meaning not necessarily the specific meaning like one time he was reading that is in and he said well fruits and what is he could not understand that and he said why should I ask it means something that is uh to posture something to eat and to to enjoy and actually is like fruits for for the the humans and Aban is is is like for uh food for for Animals well that's that's how how things uh came uh into the sayings of the and then finally uh the of like and and and others who actually were alassan and and and and others who were also Scholars and They Carried the knowledge from the and they they actually carried these reports and they were writing and delivering this in their own uh lessons uh and their on sessions in the masjids or with uh groups of uh of their colleagues or with uh the general public so this these are these are the four uh uh types of based on reports now what are some of the main uh books in this we already talked about and some of the main are like by who was one of the first ones to uh to write about this and he basically uh only only reported what was reported by The Prophet by the by the in his book and then we have by and by Im so we have these kinds of of uh of books and there are some others but at least these are examples for you to see and that is what is found your own curriculum in this regard well this brings us to uh the the end of today's lesson hoping to see you inshallah in the coming lesson and uh I ask Allah the almighty subhana wa tala to help us acquire knowledge that is beneficial for us in this life as well as in 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