Transcript
jYLPvLlLKjE • Fiqh - Semester 3 - Lecture 35 | Shaykh Assim Al-Hakeem | Zad Academy English
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alhamdulillah so we have Hadi this is
done by the pilgrim whether he is in the
form or in the of
or then we have fya which is also done
by a person in for either skipping
something that's mandatory or doing
something that is prohibited
during then we
have which is a sacrifice offered by
people who are not in the
state of of Hajj on the 10th
of
on then we
have and what is linguistically it is
derived from which is to
cut and in the legislative definition
it's a sacrifice done out of gratitude
to Allah when a person is blessed by a
baby boy or a baby
girl so this is something that we offer
as a token of good willll and gratitude
to Allah for his
Blessing the ruling of is it is a highly
recommended Sunnah the prophet said
every child is held in pledge of
his until it is offered on his behalf on
the seventh day when he's given his name
and his head is
shaved so this is the ruling
of what is meant by
pledged it means that that child
is
related and he's detained and prevented
from feeling at ease or being free
from having Allah's blessings over him
and there are many interpretations for
the uh the word some Scholars say that
he would not
intercede for his parents because they
failed in offering the on for Allah so
they won't be rewarded for that and
there are many interpretations either
way it is a highly recommended Sunnah
what are the conditions of the it's the
same conditions of the of the that the
certain age has to be uh reached by the
animal to be
sacrificed and that it should be one
of of the livestock and it should be
free of defects now the issue the second
issue which is it has to be
from is an issue of
dispute some Scholars said that it must
be sheep you cannot sacrifice camels or
Cows as as we know in
and seven can share in a camel or a cow
as if they've slaughtered seven sheep so
one camel or one cow is equivalent to
seven
sheep however these Scholars who say
that no no you have to have it as
sheep some of them say if you slaughter
a camel or a cow you cannot share more
than one
meaning we know that the Sunnah is to
slaughter two Rams for a baby boy and
one RAM for a baby
girl and this is one of the five
situations where a man is doubled a
woman
in and this it was mentioned by may
Allah have mercy on his soul
so if I were to slaughter a cow or a or
or a camel for a baby girl I can't share
two girls or seven girls in it because
it requires seven sheep it has to be
only one animal because an animal for a
soul as the scholars say so it's not
like or like Hadi where we can share
seven in a camel or a cow it has to be
only one
for and the most authentic is that it
has to be
sheep it's it would not suffice to do it
by camel or by
cow the prophet sallallahu alaihi Al
wasallam stated that if a child is born
to someone and he wants to
offer on his behalf let him do so two
sheep of equal age on behalf of the boy
and one sheep on behalf of the girl what
about if a person does not have
money and he doesn't have money or the
ability to buy a or even to buy an
some Scholars say alhamdulillah he
doesn't have to do this until he can
afford it others say
no it is highly recommended that he
borrows because this is a highly
decorated Sunnah that was always done by
the prophet
Alat so there's no harm in borrowing if
you know that you're able to pay it off
in few months time then go ahead and
this is the choice
of may Allah have mercy on his
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soul for
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