Transcript
hU3ryQ8rEAc • Tarbiyah Islamiyah - Semester 1 - Lecture 21 | Shaykh Ibrahim Zidan | Zad Academy English
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Kind: captions Language: en [Music] AC [Music] alhamd welcome to another the episode of the rights to be observed as part of this Islamic education course and there are many different rights as we heard and it continues to be and it's something that our life is about fulfillment of these rights according to the Quran and the Sunnah of the prophet and we're being brief and we need to expand on this and we need to apply it in our life so that Allah subhana tala will bless us with more and more of the knowledge of the Deen of Allah subhana wa tala one of these rights is the rights of people when they work when the people are in an environment where they're earning money hired by someone so you have the worker and you have the owner of the work the boss the manager so there's a relationship here there for them and certain rights to be observed and people of course they seek Provisions Allah subhana T created us this way and not everybody is going to own their work not everybody's going to be the man manager right so there's managers and there's workers and this is how Allah made us in such a way and the prophets of Allah they worked and they earned money and it's something that is mentioned about you know Adam farming andam with trade and Muhammad s Ali wasallam was a Shepherd all of these types of things and the prophet praising you know for the person to take the means and he said for one of you to take his rope then he goes to the mountain and he goes to the mountain and he would get some wood so he would buy and eat and give charity is better for him than to seek charity from people so this is something definitely that is part of life uh when it comes to the worker if you hire someone to work for you there are certain rights to be observed and that's why you would find the governments usually would make sure that the laws are clear in this subject because sometimes the greed of people if it's left to them they would use the needy uh and things of that nature so that's why we have it in the dean of al- Islam one of which is not to give them work that is beyond their capacity and this is even something that is mentioned with regards to the slaves at the time of the Prophet was something that is unheard of to humanity when it comes to slave and you can imagine that the same thing you know it should be applied to the people that are working today the working force of today prophet he said your slaves are your brothers but Allah subhana wa tala made them they would fix your deficiencies help you things like this Allah made them you made you in charge of them whoever his brother is under his authority so what should he do let him eat from what he eats while and let him wear from what he wears and do not give them work over their capacity and if you give them something or a job that is beyond their capacity then help them otherwise this is not permissible and the prophet never treated anyone except with goodness even the servants he would treat them with kindness he would never hit anyone whether it's a woman or a servant or anyone whatsoever unless he's fighting for the sake of Allah subhana so he was 10 years old when the prophet came to Alina and he used to serve the prophet and he said something very amazing but it shows the manners of the prophet he said he was the best of the people when it comes to manners Allah subh pra the prophet indeed you have a great great manner so he said one time he sent me for something so I said to myself you know I said I'm not going to go but then inside of me as a whisper that I would do so so he says I went out was a boy was a young boy and I passed by the the young children while they were playing in the market and the prophet the prophet got me from the back of his head like this and I looked at the prophet and he was smiling and he said to me oh un this is a a way to you know call Un call in a nice way go where I told you to go so he said I said yes I will go a messenger of Allah being kind being smiling to him not being harsh and not being thinking that you have to be harsh to be disciplined that's why says I served the prophet for nine years nine years he says I've never known anything that anything anything that I did he would never tell me why did you do it why did you do it like this why did you do that and he never said to me for something that I didn't do he never said to me shouldn't you have done such and such you know the the normal blaming tone that people would have on a daily basis the prophet was away from this also from the rights not to uh treat him with in an injust way not to give them their wages on time the prophet he said three types of people I'm their enemy I will be in dispute with them in the day of Resurrection one of which a man that he hired someone to work for him he got him to do his job perfectly in full and he did not give him his wage so this person the prophet will be in dispute with him in the day of judgment and he said give the a give the one that you hired his wage before his sweat dries that means don't delay it for days and days this is not permissible one of these writ is to have good manners with them not to harm them you know he hit one uh that he was you know his slave basically so a man was behind him he said I heard someone behind me behind me and says Allah have more power on you more than you have power over him reminded him of Allah subhana tala so he says so I looked to my back and it was the Messenger s wasallam said oh messenger of Allah he's free for the sake of Allah he freed his slave so the prophet Alat wasam said to him if you have not done this the how fire would have burned you in the day of Al because of what he did so he expiated that sin by freeing his slave and where is that on in the world that at the time of the prophet and the amount of abuse and racism and all kinds of things this is the beauty of the dean of Allah subhana tala and uh to show care for them you know for the workers the prophet Alat he would show care to others and to the servants and things like this even when the the the Jewish boy that used to serve the prophet when he was sick the prophet kept on visiting him till when he was dying and he was sitting by his head and he invited him to the dean of Al Islam and the young boy looked at his father basically what should I do his father said obey obey the messenger sallam and he became a Muslim and he died as a Muslim and the prophet went outside and says alhamdulillah praise be to Allah the one that saved him from the h fire so this is the the rights to be observed when it comes to show that concern you know the the rights of the worker is to be uh protected is for for the boss or so to show concern towards him uh also one of the rights that is is mentioned is that he should be allowed to do what Allah T obligated him to do like Salah for example on time fasting H right the rights that to be observed in one's life nowadays people when they have money and they have work they want to minimize as much as they can when it comes to their expenses so they would choose you know for the people to work many many long hours for them why so that they don't have have to hire more than one person but then they work many hours and then where's the rights in their life to be observed maybe they're praying in their workpl for example but where's the rights of the wife the rights of the children the rights of the parents the rights in our life the other rights that we just heard life is not just about working working working but you see the greed of those who have the power of money right what do they do they use the need of the people so what do they do they make them work for long hours and as a result of that that person that is working he's in need of the job so and he's not able to quit and at the same time he's not able to fulfill many rights in his life so it's part of the rights of the workers is to be allowed to fulfill the rights in their life uh and one of which is they would undermine their rights you know they they have contracts they bring them from far distance and things like this and then they don't give them the right and they would uh force them to do evil kinds of things and to abuse them all of that is of course it's forbidden and it's something that Allah forbid and people will be questioned about this he has the right to take a break and this is something that the laws would you know you know consider that but this is something that is part of our Dean you know and when M he had the deal with his father-in-law said to be and he said I don't want to make it difficult for you right and to help them that's why they need to have the rest and things of that nature and one of which is to be protected when it comes to uh being um guaranteed that they will be helped if they're harmed or something happened in their workplace you know they should the compensation should be there for them you know and uh the the the prophet mentioned clearly that people need to take care of one another especially when someone is working for example people need to be there for one another as the prophet said there's no believer unless I have more rights on him than anything in this life and in the Hereafter Allah says says Prophet have more rights to the Believers than their own selves so then the prophet he said any believer that dies and he leaves wealth then his his male relatives should inherit him according according to the laws of inheritance and you know and whoever leaves something or or when it comes to debt or something like this I will take care of it so here is you know the the bait of the Muslims the wealth of the Muslims but the fact is that the Muslim is to be protected and one of which is by also the people that hire him for work also there's the rights of the the owner of the job or the basically the boss or the manager he has rights upon the workers one of which is uh not to work in a in a way that a person is not taking care of his responsibility a person should you know as the prophet wasam said if you are a servant you are responsible when it comes to the wealth of the one that you work for so you are responsible because this is a contract between two parties to havea to be trustworthy to have sincerity to have devotion as the prophet said whoever deceives us whoever cheat US is not one of us uh betraying is something that is Haram to be obedient to your manager in matters of of course you know if if the manager tell you to do something that it's part of your job you do it uh without of course anything that is sinful sins are sins and a person should stay away from disobeying Allah subhana tala uh to be away from using your position as a worker when it comes to gifts for example things of that nature and this is something that is not permissible and the prophet said if the prophet if we hire someone even when it comes to the wealth of the Muslims to do something and he gets a wage as a result of that anything that is extra that he gets this is basically cheating this is basic basically stealing that's why the subject of the gifts given to the workers is something that in the dean of Islam is very very clear the prophet Alat wasam addressed the people and he said one of you I would send him to do some work and he would say or to collect something and he would say this is for you and this is for me someone gave me a gift then the prophet wasallam made a very important and a clear statement he says that that makes it clear whether this is permissible how to differentiate between what is considered to be bribery versus something else he said if he stayed at his house of his mother or House of his father that means he's not doing any work would they give him gift or the gift was because he is working and they might benefit from him so and then the prophet warned the people against this because this is something that can make the person enter the h fire and a person would come in the day of judgment that with something that he does not deserve that he earned it and he does not deserve it and you know he will be questioned about it in the day of judgment and he would carry it on his shoulder whether it's a goat or a sheep or and the prophet wasallam even was explicit when it comes to the sounds that the Sheep would make and the sound of what the the cow would make you know and he said to make it clear that Allah had I had conveyed the message to make sure that people are chased and away from uh incurring upon themselves money that is Haram that is not permissible we continue in t with more of these rights uh and different rights next time [Music] in [Music] for