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Language: en
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alhamdulillah now we've
learned to the best of our
ability things that are related to
Evolution or
woodo but what breaks the woodoo what
invalidates it and mandates it upon us
to go and perform another woodo because
this is an ongoing process you perform
wo after a while you break it then you
perform another woodo and a third and a
fourth and this goes on until we meet
our maker
subhah so what are the things that
invalidate
W if you go to the books of f or Juris
Prudence you'll find a lot of
differences among
Scholars but there are points that they
don't differ upon so in order for us as
Muslims to know
what is right and what is wrong as
mentioned in the
Quran Whenever there is a dispute or a
difference of opinion we have to refer
that back to Allah and to his messenger
sallallahu alaih wasallam and this is
done by referring it back to the Quran
and to the sunah of the Prophet
sallallahu alaih alh
wasallam so they all agree Scholars
agree that anything that
exits the private
parts whether it is the front passage or
the back
passage this invalidates the
woodo
so whether a person urinates defecates
passes wind or discharge comes out from
his private part such as Medi or W or
any discharge that comes out out from
his passage this invalidates W of course
there is a difference of opinion when it
comes to vaginal discharge but we will
not go into that and if this happens
then a person's prayer is invalid they
have to perform wo after they clean
themselves why because the prophet
said Allah does not accept the prayer of
any of you if he invalidates his woodo
until he performs woodo
again so this is
a or one of the things that it is agreed
upon discharge from the private parts
anything that is emitted or comes out
from a person's private parts number two
any form of loss of
consciousness either due to
intoxication
fainting sleep or
Insanity so the loss of reason or
Consciousness
this invalidates the
woodo because the
prophet
wasam used to order the
companions not to take off their
socks when they're traveling for three
days and three nights
unless they fall in the major ritual
impurity
status unless they have janaba but if
they answer the call of nature if they
sleep if they urinate then they do not
have to take their socks off rather they
perform W and wipe over
them this Hadith indicates that these
three things defecating urinating and
sleeping invalidates the woo and
Scholars say the reason that sleep
invalidates woodoo is because when
you're asleep you are are uh
unconscious so you don't feel
yourself when you may pass
wind and there is another Hadith Sall
Ali wasallam said
that the
eye is the knot that
ties the
anus meaning if the eye is closed and a
person falls unconscious and asleep then
the knot that ties the anus and controls
it is untied and the possibility of
passing wind is there and this is why it
invalidates wo likewise if someone is
intoxicated or fainted or falls into
temporary state of insanity he doesn't
know what had happened during that
period it invalidates the woodoo as well
now the exception of sleep is that if a
person's sleep
is something that is not considered to
be deep
sleep so if a
person's
dozes and does not
sleep and he's aware of the environment
though he like takes a a very very power
naap that he's aware if someone puts his
hand in his pocket sometimes he's aware
of what people speak but actually he's
in a trans he's half sleep half awake so
Scholars say that in such a state this
sort
of uh um napping it's not a nap but sort
of to to doze a bit is not considered to
be something that invalidates the w why
because of the Hadi of an Malik may
Allah be pleased with him that after
prayer remember that the companions used
to work before Dawn
Till prayer so when M Sunset comes
they're totally
tired and almost burnt out so they're
waiting the Masjid for Isa prayer and
they would doze a bit like this while
sitting
but they would stand up for Isa prayer
without renewing their woodo why why
because they did not fall into deep
sleep so this is the difference between
deep sleep and other than that the third
nullifier of Budu according to our
textbook is to
touch the private part of a human being
without a
barrier due to the Hadith of bash B
safwan may Allah be pleased with her
that the prophet alai wasam said whoever
touches his uh uh penis must perform
wo and umab may Allah be pleased with
her our mother said the prophet
sallallah alaihi wasallam said whoever
touches his private part must perform wo
and the word private part
includes male and female
Gentile and front and back passag as
well well while touching the testicles
or the
butttocks would not be included in
Breaking the woodo and this is an issue
of
dispute because there is another Hadith
where the Prophet was asked about
touching the private part and he said
it's part of you it's part of your limbs
so touching it or touching your nose is
the same thing it's part of your own
body body and these two
hadiths conflict with one another which
made the
scholars be divided some say it breaks
your woodoo some say it doesn't break
your woodoo and some Scholars took the
middle path by saying that well if one
touches it with lust and desire it
breaks the wood and if it's touched like
when drying yourself after a shower
without any desire at all then it does
not impact the woodoo and Allah knows
best number four eating camels
meat and this is only found in the H
school of thought the other schools of
thought say it does not impact the
woodoo however the most authentic
opinion is that it does impact the woodo
because the prophet sallallahu alaihi
wasallam and the Hadith is in sah Muslim
was asked about eating mutton meat
should we perform Wu The Prophet said if
you wish and of course mutton meat is
cooked with
fire immediately
afterwards the prophet was asked we if
we were to eat camels meat should we
perform W the prophet said
yes so look at the
comparison can we eat mutton meat and
then pray without woodo should we
perform woodoo if you wish it's not
mandatory meaning your woodo is inval is
valid after eating mutton's
meat but when he was asked about camels
meat he said you have to perform W which
clearly indicates that it breaks the
woodo why this is something we have no
justification for and like lots of
things in Shar this is an instruction
and a command from Allah we follow
adhere and Obey whether we know the
reason and
the justification of it or not we just
simply do it so what is the ruling when
people doubt
whether they have passed wind or not
whether the wood is broken or
not this is a problem that a lot of the
Muslims face alhamdulillah Islam is a
religion of ease and
simplicity it's very easy to determine
the rulings so don't be confused or
dragged by the traps of
Satan there is a legal
Maxim or an Islamic
rule that states
certainty is not affected by
doubt what is
certainty I'm a human being what is
doubt I feel like a bird well this
feeling this doubt is tossed in the
garbage because it
cannot impact the certainty of me being
human likewise if I perform W I know I'm
in the state of voo 3 hours later I get
a doubt did I pass went did I visit the
toilets I don't have any certainty in it
so does this doubt impact the certainty
of me making woodo and invalidates my
woodoo the answer is no because doubt
has no impact on certainty phrases of
doubt maybe I think I feel perhaps throw
it in the dust bin ignore it because
certainty is not affected by doubt
however if you reverse this you would
understand it better I woke up from my
sleep and I went straight to school or
to
work when it's time
for I scratch my head not because I have
dandruff rather because I'm thinking did
I perform woodo or not
I'm
doubtful what is
certain certainty states that I woke up
from sleep which means I'm not in the
state of wo to move out from the
certainty to confirm that I'm in the
state of wo I have to be also certain
that I performed wo because I don't have
this certainty I toss it and throw it in
the dust bin and I must go and perform
wodo again where do we get this legal
Maxim from the Hadith of uh uh the
prophet when a man came to the prophet
Alam and he said oh prophet of Allah I
have this problem I keep on thinking and
feeling that I've passed wind so I don't
know what to do and this happens to us
while we're sitting while we're praying
while we're walking I feel something
popped the prophet said Alam do not
leave your prayer and which which means
do not perform wood until you hear a
sound or you find a smell
certainity so the feeling of movement in
my stomach I felt something came
out if I'm certain of this feeling even
if I did not hear a sound or find a
smell if I'm certain 100% yes I pass
wind in this case I have to go because
there is certainity but in the case of
doubt I have a feeling this feeling has
to be thrown in the dust bin until
there's proof of a sound that you pass
when or a smell an offensive odor that
you pass wind and Allah Knows
Best
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