Kind: captions
Language: en
[Music]
AC
[Music]
alhamdulillah we begin in our lesson
today
with the second part of
purification of the second part of
purification and this is not a
puzzle in the beginning we defined
purification to
be removing of the impurity and
uplifting the ritual
impurity the ritual impurity is divided
into two types minor which is done by
uplifting it through W
or and the second part is
by lifting the
major ritual impurity
by which we what we'll talk about or by
tum as well and we will come to discuss
this later on
inshallah so what is the definition
of linguistically means to pour water
over the body while rubbing it and
ensuring that it reaches there but
legislatively is to pour water all over
your body with the intention of
intention is
important with the intention of
uplifting the major ritual impurity
while including rining your nose and
your mouth as well and this is a
difference of opinion among
Scholars now what are the reasons we
should
perform for there are mandatory
obligatory reasons and there are
recommended reasons among the obligatory
mandatory reasons is
when a person becomes in the state of
janaba and this is due
to ejaculation of
seamen whether a person is awake or
asleep so whenever Sean is
emitted and the emission of Sean must be
in the form of ulation in the gushing
form not due to an illness where it
comes without gushing no this does not
require if it comes out in a gushing
form and usually accompanied in if a
person is awake and conscience
accompanied by a feeling of sensation
and
pleasure so if this happens then the
person becomes in the state
of sexual impurity or major ritual
impurity number two if there is
penetration for either the male or the
female Whenever there is the penetration
of the male
Gentile into the
female
then once this
happens there is the major ritual
impurity
State whether ejulation takes place or
not the
mere
penetration requires the state
of and this is mentioned in the Hadith
narrated by or reported by IM Muslim
where the Prophet says when there is the
act of
intimacy and or sexual
intercourse and the
circumcised
organs get get in touch meaning the head
of the penis is inserted in the women's
uh uh vagina
then is mandated and
obligatory the third case where R is
mandated is when a woman is pure from
her monthly cycle because or men
or the monthly period is one of the
things that prevents a woman from
praying because she is in the major
ritual impurity
State and the prophet sallallahu alaihi
Ali wasallam ordered
Fatima B may Allah be pleased with her
that when she gets her mensis she should
refrain from
praying and the prophet sallallah alaihi
wasallam
ordered may Allah be please with her to
have meaning after she is pure from her
Menses and Allah mentioned this in the
Quran when he says and do not approach
women them until they are pure meaning
when they're in the state of
menstruation do not approach them until
they're
pure once and when they have purified
themselves not once they're
pure meaning the stoppage of the
bleeding is not sufficient once they
purify themselves then come to them
meaning once they
have so this is also an extra piece of
information that if a man's
wife stops bleeding and she doesn't have
her mensis anymore she sees her Purity
he cannot be intimate with her until she
performs UL according to this
Ayah
and the
fourth Uh u means
or reason
for would be postnatal
bleeding when a woman gives birth then
she is
also uh obliged to perform wle once the
postnatal bleeding stops exactly and
similarly to
uh
menus and this is the consensus of all
Scholars of Islam that postnatal
bleeding is treated exactly as uh the
monthly cycle or a woman's
menstruation and the fifth reason for
obligating Gul is
death but hey I'm dead how can I be
obliged no the obligation is not you on
you as a deceased rather on the living
if if they end up with a Muslim
dad in their hand between their hands or
in front of them then they're obliged to
wash him and give him as per the Hadith
of when one of the prophet's daughters
died the prophet ordered the women to
wash her three five uh or more
times um and he explained to them how
that should be done so his instruction
and Order means that it is mandatory and
also regarding that
person on Hajj who was
wearing and he died while in the state
ofam the prophet Sall wasallam ordered
the companions to wash him and give
him what
about if there is an abortion a
miscarriage what do we do with the
fetus there is
no unless the fetus is four months of
age and above
because the fetus is not considered to
be a human being until the soul is
breathed in and according to the
authentic Hadith of Abdullah masud the
soul is not breathed in until the fetus
is 120 days old
so if this happens then yes we wash the
um
miscarriage and treat it as a human
being the recommended forms
of one when a person reverts to Islam as
per the Hadith of
and may Allah please with them so this
is a recommendation it's not mandatory
number two after washing a
corpse of a
Muslim and this is also a
recommendation not Mand mandatory so if
I were to wash and prepare a dead Muslim
after washing him it's recommended that
I take aul
myself
thirdly someone who wakes up after
losing
Consciousness after being after fainting
and there's a Hadith that some scholars
believe that supports this though it's
arguable arguably doubted why the Hadith
stated that the prophet am at the end of
his life in one incident fainted a
number of time every time he woke up he
used to ask them to help him to have aul
and he did this a number of time and he
performed rul
but it is argued that he did this to
refresh not to perform the r that we
know uh um in Shar but again this is the
doing of the prophet and Scholars do
have the right to stem this ruling from
it likewise those who lose Consciousness
can also
perform if a person was temporarily in
the state of insanity so if a person
lost his mind he he became insane for
for a period of time then regained his
sanity then it is recommended for him to
perform
UL how to
perform there are two ways one way is
the sufficient
way and this way is simply to cover your
whole
body with
water and renss your mouth and nose no
need to follow any particular order so
if you stand under the shower and you
thoroughly wash your head and hair and
ensure that the water reaches every part
of your body you rinse your mouth and
nose that's it if you dip yourself in
the water in the river or in the ocean
and come out doing the same thing Rising
your mouth and nose that's it but there
is a way of doing it which the prophet
used to
doat by first washing your hands three
times then washing your private heart
private part with your left
hand then washing your hands again to
ensure that there's no filth on them
then performing a complete
woodoo in the same sequence and
order then you put three scoops of water
on your head and ensure that the water
reaches the the roots of your hair and
your scalp your
scalp then you pour water all over your
right hand side and your left hand side
of your body the whole body to ensure
that it covers it and then you wash your
feet and you are done this is the sun
way of
making be careful not to exaggerate in
using water the prophet Alam did not use
more than three liters of water for
his people today use gallons not liters
and people today take extreme time to
perform Russel maybe like half an hour
or so and no rul should not take more
than couple of minutes and rul is not
related to shampooing your hair or
washing your body with soap it's not
related this is a different issue you
want to clean yourself go ahead take
your time but don't relate this to Gul
rul is just to wash your body with pure
water so if you want to use soap you
either do this in the beginning then do
the or do the then do uh use soap
afterwards but don't mix the two so that
Shan would not confuse you and prolong
the process
and Allah Knows
[Music]
Best
[Music]
for