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Language: en
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alhamdulillah
I start in the name of Allah the lord of
the worlds The Compassion the merciful
and May the peace and blessings of Allah
be upon his Prophet Muhammad his family
his companions and his followers all
until the day of judgment I welcome you
to this new lesson from the series of T
at zad Academy and we are continuing the
T and the interpretation of aat Al the
greatest Ayah in the Glorious Quran and
we stopped at uh the discussion of his
saying subhah
waala and we said that s is the uh
drowsiness and Slumber that uh precedes
sleep and then uh in but of course sleep
is not is not a characteristic of Allah
subhanahu waala in of IM Muslim meaning
the book of
Hadith which is by Al IM Muslim
that
said wasam
stood uh addressing us and he said uh uh
subhah wa taala uh he
said four words
Allah does not sleep and it is not a
characteristic of him to sleep it's not
part of his uh
uh subhah waala way is is to sleep uh
this now when when coming to the uh
second part of the second
sentence this is to tell us that
everyone is a slave of Allah and it
within his dominion and sovereignty uh
under his own control and under his own
rule subhanahu
Waal as he
said
that everyone in the heavens and the
Earth is going to come uh to Alman
as a slave as a servant no one is immune
from that and um why did Allah
say remember is a plural and is a
singular why did Allah say didn't say
for
example as he
said well uh they said in the that yes
if he said then
actually there's no need to say that
because um uh you don't have to repeat
the plural just like when he said
subh and he created the darknesses and
the light and he didn't say the lights
with the plural U form uh so that is
possible but we know for sure we're
going to discuss uh whether the uh Earth
uh is is seven just like the heaven or
are they uh or is only one when we come
to this is talking
about is intercession and sha in in
linguistic Arabic linguistic meaning is
when you uh uh make the odd even so that
Isa when you add one number for for
example to one it becomes two and they
become even and so on but in the Islamic
terminology it is to intercede for
someone else to bring uh good or benefit
or to deter uh uh bad or harm that's
that's what is what it means that is so
no one shall
intercede uh with Allah subhanahu wa
ta'ala uh except by his own permission
why because of his glory subhanahu wa
ta'ala because of his pride and his
status subhanahu wa taala so no one
dares to uh come and to intercede except
by his own permission even uh including
the prophets even including our beloved
Prophet Muhammad sallallah alaihi
wasallam so on the day of judgment
although he has uh the the nearest place
to Allah and he's he's so uh uh beloved
by Allah subhanahu wa ta'ala he cannot
he will not uh intercede except by the
permission of Allah subhanahu waala as
Allah
says so
uh so many so many of uh angels in the
in the heavens who will uh uh who whose
intercession will not be of benefit to
them for anything except after the
permission after Allah permits to
whomever he wills and is pleased with so
that is that is the way sha is is looked
at this uh again it shows the might and
the power and the pride and the uh POS
status of Allah subhanahu wa ta'ala and
he uh will uh If he if he intends to uh
show Mercy to whomever among his own
people he will allow and give the permit
uh to someone to intercede for them but
of course the intercessor will not be
starting this uh before uh the
permission of Allah subhanahu wa taala
that's why in under the day of judgment
the
prophet will be will be said to
him so raise your head and say you'll be
heard and intercede so you'll be given
the intercession this Hadith was
reported by IM Muslim so that is how the
Sha is and it's great great
status this new sentence is an evidence
that Allah's knowledge is so
encompassing of all creations all
entities in in the world by uh the grace
of Allah subhah wa ta'ala what is in
between their hands meaning the uh
present or the future so it's presently
or in the future
and or what is behind them meaning the
past so uh uh just like Allah told us
about the
Angels so we will not descent except by
the uh command of Allah of your lord he
has uh the knowledge and and the control
of what is in between our hands and what
is behind us and what is in between so
that in includes all the uh present the
future and the and the past as
well so no one is able to see or know uh
uh the knowledge of Allah subhana wa
taala for anything about anything except
what Allah has told them subhah wa taala
and made them a aware of and another
another meaning which was said also by
uh the MU that they uh cannot encamp uh
the knowledge of everything about him
the the knowledge of himself subhanahu
wa taala so they will not know the
knowledge about Allah subhanahu wa
ta'ala about his names attributes uh
actions except what he permits or Wills
for people to know so they will they
will know it otherwise they will not be
able to know it subhanahu wa
tala is literally meaning a chair but
this is uh here it is the place for the
two feet of Allah subhanahu wa ta'ala
uh of course uh we cannot describe uh
the feet the face the hands of Allah
like uh us human beings or anything of
of Allah's
creation there is none unto like him
there is nothing that resembles Allah
subhah wa ta'ala in shape form or or
color or anything and and that's why it
is something that is suitable to his
might subhanahu wa ta'ala but Al which
is even greater and larger than the
heavens and the Earth is the the place
for the two feet of Allah subhanahu
waala who most knowledgeable companion
about the uh the Glorious Quran says Al
is the place of the two feet and Al the
throne um no one is able to uh
estimate uh or to understand it's
it's hugeness and bigness it's so huge
and big no one would be able to estimate
it and to to know its uh Dimensions uh
this Hadith was reported by Abdullah Al
IM Ahmed in his
bookah and was
declared and Sound by Al
Imani and of course this by Abbas is is
is actually
is is is going to be raised to the level
of being said to the prophet sallallahu
alaihi wasallam because you cannot make
with this unless you have a knowledge
you cannot say and that's
why said that based on the knowledge
that he was given by the prophet
s and talk about this uh about the the
kury which is uh again the place for the
uh two feet of
Allah and this is what
im and many of the people of knowledge
uh affirmed in this regard and this
shows the uh perfect uh greatness of
Allah subhanahu wa ta'ala and the huge
Dominion of Allah subhah wa ta'ala if
the chair is encompassing the heavens
and the Earth uh
although they are so big and huge and
what is in them is so huge and Aly is
not the greatest of all creation we know
that the throne is even greater and
anything U its Dimension and its bigness
uh is not known except by Allah
subhanahu
waala so uh meaning they will not
be heavy uh to contain to to to preserve
and to protect so it's not uh anything
that is is is taking any effort by Allah
subhanahu wa taala because he keeps and
preserves and protects and and uh
sustains U this this creation uh meaning
the heavens and the Earth and in what is
in between and uh he is ever watching in
over everything subhah
waala is so exalted above his throne
subh he is um exalted by his own
dominion by his own uh control of all
the creation and uh of course he's so
exalted in in in
might and because of his perfect
attributes subhanahu
waala is so great that according you
know compared to his own greatness uh no
one comes near and everything is so
little uh compared to his greatness
subhanahu wa ta'ala even the great uh
Kings and and and and presidents and
Emperors and people who control uh
kingdoms and and and other places they
will they are they are according to
Allah is are almost nothing and
subhanahu wa taala who has this
greatness and the pride and the uh
dominion and the sovereignty over
everything
IM completing with his sentence that
this Ayah um actually contains the the
Oneness of um uh Divinity and the
Oneness of lordship and the Oneness of
names and attributes uh and again
affirming what we said and this is
exactly the true believe in the names of
Allah subhana tala and his attributes
because
again he this contains all of these
beautiful beautiful names and especially
we talked about Al which contains all of
the names of Allah subhanahu wa ta'ala
until I see you inshallah in the coming
lesson uh of I leave you with Allah's
care
protection
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