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Language: en
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alhamdulillah today we are going going
to talk about the pillars of
prayer so what what is the difference
between prayers and uh difference
between pillars and conditions and the
likes well pillars are the essential
parts of the prayer if you drop a pillar
out of
forgetfulness out of ignorance or
deliberately your prayer is invalid
unless you retract that in the prayer so
any pillar that you
forget and then remember half an hour
later you have to go and pray all over
again you cannot make it up because the
Gap is too long and you've dropped a
pillar if you dropped the pillar of a
building it's going to
fall while conditions are things
required before the prayer is
due like facing the for example so
someone prayed to the wrong direction
his prayer is invalid because the
condition was not fulfilled he prayed
without W his prayer is invalid and he
cannot Rectify this now because you have
to do it all over this was before the
actual prayer pillars are in the prayer
itself if we list them down you'll have
a clear inshallah understanding of it so
number
one the first pillar is standing up
while being
able and this is a very important
close standing up while being able in
the
far because if you're unable you can't
pray sitting
down if it's not far you can't pray
sitting down if you're a traveler or a
resident but your reward would be half
if it's a voluntary prayer prayer you
won't be rewarded
fully the evidence is Allah stating
subhana tala and stand before Allah
devoutly obedient so you have to stand
in F and in the Hadith
ofin may Allah be pleased with him the
prophet
saidat pray standing up if you can't
pray sitting down if you can't pray
lying on your side so depending
on your situation and your
ability and if you can stand
up but you can't bow or
prostrate you must stand up as a pillar
and you're Exempted from bowing and
prostrating
except if you're able to do so as for
the voluntary prayers no if you pray
sitting down while being able to stand
up your prayer is valid it's volunt
but your reward would be considered half
because the prophet says a man's prayer
while sitting is equal to half a prayer
so he would not get the full
prayer the second
pillar the opening
or the
anational how and when this is done
this is done only once in the prayer and
at the very beginning and nothing
suffices except saying
allahar if you don't say it your prayer
is
invalid the prophet said while teaching
someone who cannot pray properly
whenever you stand up for prayer
give and also the prophet said Alam it's
beginning is T and it's end and is tasim
and he's referring to the prayer so this
is a
condition and a lot of the people miss
this condition when they come Hasting to
prayer when the Imam is in the ru and
they go to R and they say allahar while
in the r position their prayer is
invalid because they did not offer the T
while in the standing position and and
and they off skipped it and offered the
T of
movement and this is essential for
Muslims to um learn properly the third
pillar is to recite the fa in each and
every
ra and it has to be
recited correctly and in the same
order the only exemption is or exception
if a person person comes late to prayer
and the IM is in the
r or you give while with the IM and just
before you start the fa or a being able
to complete it the Imam goes for R in
only in this case you're Exempted from
reciting the faat and you
make now this is according to the
maab what about
what about the ruling or the obligation
of reciting the faat well reciting the
fa is a pillar in each and every ra a
pillar your prayer is invalid if you're
an
Imam or if you're praying
alone and there is no difference of
opinion among Scholars they all agree of
all schools of thought
IM and a person praying individually
alone every single ra he has to pray
offer and recite the faat if he doesn't
the prayer is
invalid the difference of opinion lies
on the follower in a congregational
prayer who is not an Imam someone who's
following and praying behind the
Imam they have different
opinions so some say whether the prayer
is loud or silent the ra is loud or
silent it is a pillar for both the Imam
and the follower the Imam of course we
we have no dispute in
that other schools of thought say no
when you're a follower you don't recite
the faat at all whether it's loud or
silent no faat for you the imam's fa is
sufficient and in
between there comes an opinion that is
highly
respected and I'm inclined to say that
this is the most authentic
opinion when the prayer is silent when
the ra is silent as
in or the last two ra of and the last
raak of of M this is a silent raak it is
a pillar for both the IM and for the
follower if the follower does not recite
the fa his prayer is invalid but when
the prayer is loud as in F or the two
first raak of M and the two first raas
of it is a pillar upon the IM without
any doubt but the
follower it's not a pillar for him and
it's optional if he
recites it that's good but if he doesn't
that's also sufficient because the
recitation of the Imam was sufficient
for him and this is the most authentic
opinion after looking into very long
extended evidences to combine them all
but as for the text as for your book as
for your exams this is what you have to
understand that according to the maab to
the school of thought then the
recitation of the fa is a pillar for the
individual for the IM and for the
follower in each and every ra and this
is the safest opinion but as I stated
earlier it's not the most authentic it's
the safest opinion and that is what's in
your textbook and Allah Knows
Best
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