Transcript
jJzdPl6794A • Fiqh - Semester 1 - Lecture 28 | Shaykh Assim Al-Hakeem | Zad Academy English
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Language: en
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last class we spoke about the three
first pillars of
Salat standing up for f prayers while
being able number
two the
inauguration number three recitation of
the fa in every P pillar the fourth
pillar is the Bowing
position Allah says in the Quran oh you
who have believed bow so this is an
order from Allah Asel and the prophet
sallallahu alaihi wasallam also taught
the person who does not know how to pray
by saying to him then bow and pause in
bowing to have
Tranquility so this is the pillar that
are that is uh
required for prayer without bowing your
prayer is invalid and he mentioned also
to pause and to be in the state of
Tranquility number five to Rise Up from
rur from bowing because the prophet
saidat then rise until you are standing
up
straight and standing up straight is how
you were standing before so so what
people do by
saying and going immediately
without standing
straight uh like before the Bowing
position this is wrong mother AA says
and that the prophet sallallah alaihi Al
wasallam describing the prayer of the
Prophet she says and when he lifted his
head from bowing he did not prostrate on
until he had stood up straight so this
is an
important aspect of prayer unlike when
we see people praying in the Masjid just
going for the actions without having
this
tranquility and fulfilling each pillar
as they're supposed to number six
prostration or sujud Allah says and
prostrate
and the prophet said in theith then
prostrate and pause while
prostrating and this
prostration should be done on seven
limbs and these limbs are mentioned in
the Hadith of IB Abbas may Allah be
pleased with a man with his father where
the Prophet said I was ordered I was
instructed to prostrate on seven Parts
seven limbs and the prophet
said
pointed to the forehead and he pointed
to his nose so the first limb is the
forehead and he pointed to his nose
meaning that they are
one the two hands the two knees and the
toes of the two feet and this is also
agreed upon so these
are the important seven Parts bones
limbs whatever you want to call them
that must be participating in the suud
so if someone makes sujud on one hand
and the other he does not place on the
ground he's just scratching or doing
whatever his prayer is invalid if
someone
prostrates putting his forehead hands
knees but he
swings his feet in the air not touching
the ground his prayer is invalid as well
number seven to Rise Up from the
prostration position and to sit between
the two prostrations because the prophet
said Alam then rise and pause while
sitting
up number eight to have the pausing in
every part part of the prayer meaning
between the pillars when you move you
have to pause at each pillar because the
prophet
saidat when you stand to pray say the
then recite whatever you can of the
Quran then bow and pause while bowing
then stand up and rise and pause while
standing up and then uh um prostrate and
Paul pause while prostrating then rise
and pause while sitting up and do that
throughout your entire prayer and this
is a pillar now the
pausing it means that you pause until
your limbs settle in that
posture no matter how short a time it
takes it has to be settled and it was
said that it means to pause for as long
as it takes you to recite a pres
prescribed VI
subh
or or
subh and the
likes a lot of the Muslims compromise
this pillar and do not do this necessary
and needed pause which is a pillar
number nine the final
and sit in therein because abdah may
Allah be pleased with him said
before the was prescribed we used to
say and we used to say different
things so and so so the Prophet said do
not
say rather
say so this T happens twice in the
prayer if it's three or four RA in the
first T and in the last sitting now
we're talking about a pillar that is
referring to the last sitting which
happens in the second ra the fourth of
the fourth of the third of and and the
fourth raak of is the last the very
last number 10 offering
salutation and blessing upon the prophet
Alat also in the final
sitting because the prophet
said
say to the rest of this prescribed VI
and you should not add
mam rather you should restrict yourself
to what is said and prescribe now
according to the maab this salutation is
a pillar and this is an issue of dispute
among schools of thought some make it
as a voluntary thing that you can
Skip and some as our maab makes it a
pillar and it's it seems that the
most authentic opinion is somewhere in
between which is a
mandatory thing to say and do if you
skip it out of forgetfulness or out of
ignorance your prayer is valid but if
not then if you do it deliberately your
prayer is invalid however for your
textbooks for this subject for your
exams it is a pillar keep it in mind but
no what is the most authentic opinion
number
11 to offer
theas and the tasim was mentioned in the
Hadith of the
Prophet that when you
say it ends with the the prayer ends so
the Sunnah is to say to your
right and to your
left this is the Sunnah to look looking
itself is not a pillar the uttering of
the word so if I'm in my prayer and I
say and I don't look right right and
left my prayer has been in concluded and
my prayer is valid the looking to the
right and to the left it's
a and not mandatory nor a pillar the
saying
ofay is a
pillar finally number 12 the
order so doing these actions in order
because the prophet Alat did it in order
and he said pray as if as you have seen
me pray and this is how he taught the
person who did not know how to pray he
said to him then do this then do this in
Arabic it's
called which means that it has to be
done in order so if someone prostrates
before Bowing in the first raak his
prayer is invalid he has to do them in
the uh uh prescribed sequence and these
pillars are
mandatory they're essential they cannot
uh um be waved whether one omits them
deliberately by mistake or due to
ignorance however if you can Rectify
them if you've dropped them due to
ignorance or forgetfulness in the prayer
and you can Rectify it and make it up
then you should do so otherwise your
prayer is invalid and Allah Knows
Best
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