Transcript
jJzdPl6794A • Fiqh - Semester 1 - Lecture 28 | Shaykh Assim Al-Hakeem | Zad Academy English
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Kind: captions Language: en [Music] AC [Music] last class we spoke about the three first pillars of Salat standing up for f prayers while being able number two the inauguration number three recitation of the fa in every P pillar the fourth pillar is the Bowing position Allah says in the Quran oh you who have believed bow so this is an order from Allah Asel and the prophet sallallahu alaihi wasallam also taught the person who does not know how to pray by saying to him then bow and pause in bowing to have Tranquility so this is the pillar that are that is uh required for prayer without bowing your prayer is invalid and he mentioned also to pause and to be in the state of Tranquility number five to Rise Up from rur from bowing because the prophet saidat then rise until you are standing up straight and standing up straight is how you were standing before so so what people do by saying and going immediately without standing straight uh like before the Bowing position this is wrong mother AA says and that the prophet sallallah alaihi Al wasallam describing the prayer of the Prophet she says and when he lifted his head from bowing he did not prostrate on until he had stood up straight so this is an important aspect of prayer unlike when we see people praying in the Masjid just going for the actions without having this tranquility and fulfilling each pillar as they're supposed to number six prostration or sujud Allah says and prostrate and the prophet said in theith then prostrate and pause while prostrating and this prostration should be done on seven limbs and these limbs are mentioned in the Hadith of IB Abbas may Allah be pleased with a man with his father where the Prophet said I was ordered I was instructed to prostrate on seven Parts seven limbs and the prophet said pointed to the forehead and he pointed to his nose so the first limb is the forehead and he pointed to his nose meaning that they are one the two hands the two knees and the toes of the two feet and this is also agreed upon so these are the important seven Parts bones limbs whatever you want to call them that must be participating in the suud so if someone makes sujud on one hand and the other he does not place on the ground he's just scratching or doing whatever his prayer is invalid if someone prostrates putting his forehead hands knees but he swings his feet in the air not touching the ground his prayer is invalid as well number seven to Rise Up from the prostration position and to sit between the two prostrations because the prophet said Alam then rise and pause while sitting up number eight to have the pausing in every part part of the prayer meaning between the pillars when you move you have to pause at each pillar because the prophet saidat when you stand to pray say the then recite whatever you can of the Quran then bow and pause while bowing then stand up and rise and pause while standing up and then uh um prostrate and Paul pause while prostrating then rise and pause while sitting up and do that throughout your entire prayer and this is a pillar now the pausing it means that you pause until your limbs settle in that posture no matter how short a time it takes it has to be settled and it was said that it means to pause for as long as it takes you to recite a pres prescribed VI subh or or subh and the likes a lot of the Muslims compromise this pillar and do not do this necessary and needed pause which is a pillar number nine the final and sit in therein because abdah may Allah be pleased with him said before the was prescribed we used to say and we used to say different things so and so so the Prophet said do not say rather say so this T happens twice in the prayer if it's three or four RA in the first T and in the last sitting now we're talking about a pillar that is referring to the last sitting which happens in the second ra the fourth of the fourth of the third of and and the fourth raak of is the last the very last number 10 offering salutation and blessing upon the prophet Alat also in the final sitting because the prophet said say to the rest of this prescribed VI and you should not add mam rather you should restrict yourself to what is said and prescribe now according to the maab this salutation is a pillar and this is an issue of dispute among schools of thought some make it as a voluntary thing that you can Skip and some as our maab makes it a pillar and it's it seems that the most authentic opinion is somewhere in between which is a mandatory thing to say and do if you skip it out of forgetfulness or out of ignorance your prayer is valid but if not then if you do it deliberately your prayer is invalid however for your textbooks for this subject for your exams it is a pillar keep it in mind but no what is the most authentic opinion number 11 to offer theas and the tasim was mentioned in the Hadith of the Prophet that when you say it ends with the the prayer ends so the Sunnah is to say to your right and to your left this is the Sunnah to look looking itself is not a pillar the uttering of the word so if I'm in my prayer and I say and I don't look right right and left my prayer has been in concluded and my prayer is valid the looking to the right and to the left it's a and not mandatory nor a pillar the saying ofay is a pillar finally number 12 the order so doing these actions in order because the prophet Alat did it in order and he said pray as if as you have seen me pray and this is how he taught the person who did not know how to pray he said to him then do this then do this in Arabic it's called which means that it has to be done in order so if someone prostrates before Bowing in the first raak his prayer is invalid he has to do them in the uh uh prescribed sequence and these pillars are mandatory they're essential they cannot uh um be waved whether one omits them deliberately by mistake or due to ignorance however if you can Rectify them if you've dropped them due to ignorance or forgetfulness in the prayer and you can Rectify it and make it up then you should do so otherwise your prayer is invalid and Allah Knows Best [Music] for [Music] for