Transcript
2VWBY2doLr0 • Tafsir - Semester 2 - Lecture 7 | Shaykh Dr. Ahmad ibn Saifuddin | Zad Academy English
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Language: en
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alhamd
I start in the name of Allah the
compassion of the merciful and May the
peace and blessings of Allah be upon his
Prophet Muhammad and I should say also
alhamdulillah all praise is due to Allah
the almighty May the peace and blessings
of Allah be upon his Prophet Muhammad
his family his companions and his
followers all until the Day of Reckoning
I welcome you to this new episode for uh
the series of of
t uh for zad Academy and I uh I'm going
to continue uh talking about the
interpretation of
Surah um we're coming to almost the end
of Surah an uh the uh Surah
of or the great news and we already
talked about verses 37 to 40
where no one is able to talk except by
the permission of Allah subhanahu wa
taala and to say the truth and Allah
says this is the true day that meaning
it going to inevitably be coming and
it's going to pass and no falsehood will
be accepted and no lie will be of
benefit to anyone and then uh Allah says
uh
so who Wills so he who Wills
may take to his
Lord a way of return
meaning meaning any slave wishes to
return to Allah in a proper manner
should believe in the day of judgment
prepare for it strive to do Deeds that
could save him from uh Terrors of the
day adhering to the book and the Sunnah
and the way of the
Prophet uh and and his his companions
and his followers with good until the
day of judgment that's that's the way it
should be done and Allah says indeed we
have warned you of a near
punishment now why would Allah say
subhah
Waal because the day of Resurrection is
certain to come anything that is certain
to come is might be expressed by saying
it is near because it's going to come
even with a delayed time but it will
come so it's so near anyway that that's
why it's going to happen Allah
says meaning near punishment on the day
when man when a man will observe what
his hands um have put forth meaning the
Believers uh they will observe the good
things that they did uh because there
are two two uh two types of people the
first type is when people will be happy
with what they presented uh ahead um
these are the the good Believers and and
and everything is recorded for them and
the um disbelievers who will say and the
disbeliever will say oh I wish I were a
dust
I were dust meaning
that so the disbeliever will say that
they wish that they were dust that
meaning they were not created they were
U not human beings they were not alive
uh because of what is awaiting them
because they see the truth on the day of
judgment so um and this is exactly
coming from the Hadith by Abu who said
uh uh all the creatures will be ignored
will be gathered on the day of
resurrection and uh wild beasts animals
birds and um everything and the justice
of uh of Allah will be so accurate that
the hornless Sheep will settle its uh
scores with the horn one meaning if they
were horn hornless in in this life Allah
will give them horns on the day of
judgment and if someone was hitting uh
uh the other in in Life or hit uh had
had hit uh uh in life they will get it
back they will take their right on the
day of judgment and Allah after this
Allah will say be
dust be dust that's when the uh uh
disbeliever will say I wish I were dust
meaning that they wish they they were
just like uh when when the uh Allah says
to the uh animals and and and beasts and
birds and so on be dust they the this
believer wishes that he would do the
same thing Subhan Allah that's that's
how how things are thought of and and
and that's the end of the Surah the end
of Surah started the beginning of the
Surah started with with the idea of uh
the day of Resurrection ended with the
day of resurrection and and both showing
the importance in the seriousness of the
day of Resurrection from the first Ayah
uh until the end of the Ayah great Surah
like the rest of the Glorious Quran now
what we can learn and benefit from this
Surah is is number
one the day that the spirit and the
angels will stand in row they will not
speak it shows also the seriousness of
the day of judgment that even the angels
who are so obedient to Allah they never
disobey Allah subhah wa ta'ala yet on
that day they will be standing in Rose
humbled before Allah subhah wa ta'ala
not being able to talk not being able
even to speak or to say anything um the
appropriate mention how jiel and the
angels will stand in Rose silently shows
the importance and uh uh the fear uh of
of that day and the fear for standing
before Allah subhanahu wa ta'ala on that
great day so that is the first benefit
the second benefit is the Divine name
Alman Alman most merciful or the
compassionate is mentioned in the phrase
except for the one whom the most
merciful
permits indicates that the concept of
intercession is one of uh the mercy of
Allah intercession where the Prophet
wasam will intercede for the umah in
fact he will intercede for everyone on
the day of judgment for Allah to start
holding the accountability to start the
Reckoning of people after every Prophet
was not able to uh take that but the
prophet will prostrate before Allah
subhana wa tala and Allah will give him
the permission and he will allow uh that
to happen and the accountability will
start so that shows the mercy and
kindness of Allah subhanahu wa taala
thirdly um the true day that is a true
day uh of course it's a it's a a true
day where everything will be exposed
everything will be true everything will
be will will appear as is not a a fake
thing or uh like we used to do in this
life conceal something hide something
tell the uh tell tell lies uh change uh
truth into falsehood this is not going
to happen on the day of judgment
everything on the day of judgment will
be so clear well that's that's why it's
called the true day where everything
will be exposed everything will be clear
everything will be true everything will
be as is no fake no makeup nothing it
will be as is and that's the benefit
from
saying coming to the activities uh what
is the reason for referring to the
angels and the spirit and how they stand
on the day of Resurrection we just said
it we just said it just out of the fear
of Allah and the seriousness of the day
of Judgement they are so humble standing
before Allah subhana T not being able to
speak just standing and out of fear and
respect um of Allah subhah wa ta'ala why
does Allah describe the punishment of
the day of Resurrection as being
near well we already told you because if
it's going to come
certainly it's going to be it's
expressed by saying near anything that
will come even after some delay it is
near even if it will take place after
some time what do we learn from the
mention of the Divine name Alman we just
said it he said because it's it's it's s
the intercession is is one of the
mercies of Allah subhana tala on the day
of judgment how can we take a way of
return to Allah
well so of course if you want to return
to Allah in in a in a proper manner then
you have to believe in Allah believe in
the day of judgment work for it strive
hard follow the the book and the and and
the Sunnah of the Prophet Alat follow
the guidance and be on the straight path
that's the way of Salvation that's the
way to return to Allah subhanahu wa
taala so that brings us to the end of
Surah an and next uh episode inshallah
we will start
with which comes next in the 30th part
30th J of the Glorious Quran until I
meet you next time inshallah with
another episode I leave you with Allah's
care and protection
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