Transcript
2VWBY2doLr0 • Tafsir - Semester 2 - Lecture 7 | Shaykh Dr. Ahmad ibn Saifuddin | Zad Academy English
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Kind: captions Language: en [Music] AC [Music] alhamd I start in the name of Allah the compassion of the merciful and May the peace and blessings of Allah be upon his Prophet Muhammad and I should say also alhamdulillah all praise is due to Allah the almighty May the peace and blessings of Allah be upon his Prophet Muhammad his family his companions and his followers all until the Day of Reckoning I welcome you to this new episode for uh the series of of t uh for zad Academy and I uh I'm going to continue uh talking about the interpretation of Surah um we're coming to almost the end of Surah an uh the uh Surah of or the great news and we already talked about verses 37 to 40 where no one is able to talk except by the permission of Allah subhanahu wa taala and to say the truth and Allah says this is the true day that meaning it going to inevitably be coming and it's going to pass and no falsehood will be accepted and no lie will be of benefit to anyone and then uh Allah says uh so who Wills so he who Wills may take to his Lord a way of return meaning meaning any slave wishes to return to Allah in a proper manner should believe in the day of judgment prepare for it strive to do Deeds that could save him from uh Terrors of the day adhering to the book and the Sunnah and the way of the Prophet uh and and his his companions and his followers with good until the day of judgment that's that's the way it should be done and Allah says indeed we have warned you of a near punishment now why would Allah say subhah Waal because the day of Resurrection is certain to come anything that is certain to come is might be expressed by saying it is near because it's going to come even with a delayed time but it will come so it's so near anyway that that's why it's going to happen Allah says meaning near punishment on the day when man when a man will observe what his hands um have put forth meaning the Believers uh they will observe the good things that they did uh because there are two two uh two types of people the first type is when people will be happy with what they presented uh ahead um these are the the good Believers and and and everything is recorded for them and the um disbelievers who will say and the disbeliever will say oh I wish I were a dust I were dust meaning that so the disbeliever will say that they wish that they were dust that meaning they were not created they were U not human beings they were not alive uh because of what is awaiting them because they see the truth on the day of judgment so um and this is exactly coming from the Hadith by Abu who said uh uh all the creatures will be ignored will be gathered on the day of resurrection and uh wild beasts animals birds and um everything and the justice of uh of Allah will be so accurate that the hornless Sheep will settle its uh scores with the horn one meaning if they were horn hornless in in this life Allah will give them horns on the day of judgment and if someone was hitting uh uh the other in in Life or hit uh had had hit uh uh in life they will get it back they will take their right on the day of judgment and Allah after this Allah will say be dust be dust that's when the uh uh disbeliever will say I wish I were dust meaning that they wish they they were just like uh when when the uh Allah says to the uh animals and and and beasts and birds and so on be dust they the this believer wishes that he would do the same thing Subhan Allah that's that's how how things are thought of and and and that's the end of the Surah the end of Surah started the beginning of the Surah started with with the idea of uh the day of Resurrection ended with the day of resurrection and and both showing the importance in the seriousness of the day of Resurrection from the first Ayah uh until the end of the Ayah great Surah like the rest of the Glorious Quran now what we can learn and benefit from this Surah is is number one the day that the spirit and the angels will stand in row they will not speak it shows also the seriousness of the day of judgment that even the angels who are so obedient to Allah they never disobey Allah subhah wa ta'ala yet on that day they will be standing in Rose humbled before Allah subhah wa ta'ala not being able to talk not being able even to speak or to say anything um the appropriate mention how jiel and the angels will stand in Rose silently shows the importance and uh uh the fear uh of of that day and the fear for standing before Allah subhanahu wa ta'ala on that great day so that is the first benefit the second benefit is the Divine name Alman Alman most merciful or the compassionate is mentioned in the phrase except for the one whom the most merciful permits indicates that the concept of intercession is one of uh the mercy of Allah intercession where the Prophet wasam will intercede for the umah in fact he will intercede for everyone on the day of judgment for Allah to start holding the accountability to start the Reckoning of people after every Prophet was not able to uh take that but the prophet will prostrate before Allah subhana wa tala and Allah will give him the permission and he will allow uh that to happen and the accountability will start so that shows the mercy and kindness of Allah subhanahu wa taala thirdly um the true day that is a true day uh of course it's a it's a a true day where everything will be exposed everything will be true everything will be will will appear as is not a a fake thing or uh like we used to do in this life conceal something hide something tell the uh tell tell lies uh change uh truth into falsehood this is not going to happen on the day of judgment everything on the day of judgment will be so clear well that's that's why it's called the true day where everything will be exposed everything will be clear everything will be true everything will be as is no fake no makeup nothing it will be as is and that's the benefit from saying coming to the activities uh what is the reason for referring to the angels and the spirit and how they stand on the day of Resurrection we just said it we just said it just out of the fear of Allah and the seriousness of the day of Judgement they are so humble standing before Allah subhana T not being able to speak just standing and out of fear and respect um of Allah subhah wa ta'ala why does Allah describe the punishment of the day of Resurrection as being near well we already told you because if it's going to come certainly it's going to be it's expressed by saying near anything that will come even after some delay it is near even if it will take place after some time what do we learn from the mention of the Divine name Alman we just said it he said because it's it's it's s the intercession is is one of the mercies of Allah subhana tala on the day of judgment how can we take a way of return to Allah well so of course if you want to return to Allah in in a in a proper manner then you have to believe in Allah believe in the day of judgment work for it strive hard follow the the book and the and and the Sunnah of the Prophet Alat follow the guidance and be on the straight path that's the way of Salvation that's the way to return to Allah subhanahu wa taala so that brings us to the end of Surah an and next uh episode inshallah we will start with which comes next in the 30th part 30th J of the Glorious Quran until I meet you next time inshallah with another episode I leave you with Allah's care and protection [Music] AC [Music] m