Transcript
Vp9t3tu7TcE • Tafsir - Semester 2 - Lecture 10 | Shaykh Dr. Ahmad ibn Saifuddin | Zad Academy English
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Kind: captions Language: en [Music] AC [Music] alhamdulillah in the name of Allah the compassionate the merciful all praise is due to Allah and May the peace and blessings of Allah be upon his Prophet Muhammad his family his companions and all of his followers until the day of Resurrection I welcome you to this new episode from uh the series of T level two at zad Academy and uh I am going to uh read the ayas in Surah anat and these these are ayas 15 to 26 so these are 11 ay in this Surah where Allah subhana says so uh what is the meaning of course the translation is before you Allah says has there reached you the story of Moses when his Lord called to him in the sacred Valley of TOA go to Pharaoh indeed he has transgressed and say to him would you be willing to purify yourself and let me guide you to your lord so you would fear him and he showed him the greatest sign but Pharaoh denied and disobeyed then he turned his back striving and he gathered his people and called out and said I am your most exalted Lord so Allah seized him in exemplary punishment in the Hereafter and in this life indeed that is a warning for whoever would fear Allah subhanahu wa taala so this is the uh translation in English of the meaning of these ayas now starting with the first one has their teached you the story of Moses that is has there come to you oh Muhammad of course the AY is addressing the prophet meaning oh Prophet Muhammad the story of Moses this is a word of consolation to the prophet talking about an earlier Prophet where we have example good example in in him what happened to him when his Lord called him in the sacred Valley of when Allah called him uh in the Blessed sacred Valley uh TA in a name Tua of course is the name of the Sacred Valley it was sacred because Allah revealed uh uh the Revelation his own Revelation in that place the valley was sacred because Allah sent Revelation to mam in that place go to Pharaoh now or Pharaoh uh indeed he has transgressed has transgressed he went beyond the limits he actually uh overstepped the mark in his rejection uh because that is the transgression against Allah subh waala and rejecting his his a subhanahu waala um Allah says uh translated as transgression so he went he went beyond that and uh we say a word from the same root like uh as Allah says subhah waala inah so uh indeed when the water overwhelmed meaning we carried you in Algeria the moving uh uh ship the the the water increased and overwhelmed uh over overflowed its limits so that's it's it's coming from that word um so the water increased there and uh from the same root uh comes the word we know that is anyone who's ruling by uh a rule other than Allah's Rule subhah and that's why he went beyond the limits for him as a human being and he uh is interfering with Allah's rule subhah wa ta'ala and Allah's sovereignty and the rule is for him subhanahu wa taala or accepting to be worshiped uh um or to worship anyone other than Allah subhanahu wa ta'ala because that is overstepping the mark and say to him say to him would you be willing to purify yourself meaning to purify yourself from faults from shortcomings from sins uh by saying there is no God worthy of worship except Allah because he uh he was claiming that he was uh Allah subhana wa tala he was a lord he was the the Lord of his own people but uh as Allah said and let me guide you to your lord as you would fear him so that I guide you to the path of obedience to your lord so that you might fear Him subhanahu wa ta'ala after after you come to know him because of course when when Allah says what is the difference between and here Allah says so comes after knowledge it's based on knowledge and uh fear is is just basically uh just natural without uh pure pure fear without without knowledge before so uh this is the difference between and and you find the two terms used in in the Glorious Quran anyway is preceded by knowledge and therefore M was asked to was saying Allah saying to MSA and guide you to guide you to Allah so first you know Allah and you know his path and then of course this will bring or uh uh fear uh right fear uh and fear with knowledge from him subhah wa tala guidance is mentioned here before fear indicates that Allah does not uh occur except after coming to know him so the the fear will not happen real fear unless a person is does know Allah subh waala in another Ayah Allah says for example uh only those fear Allah from among his servants uh who have knowledge so those who have knowledge of course are the ones who fear Allah this is inah F ayat 28 and he showed him the greatest sign what is the greatest sign uh he he he gave him two signs actually first he uh uh his hand actually appeared as as white he took it from his own uh inside and in and he uh it was it was uh appearing white to the unlooked and his own staff or stick uh when it clearly turned into a snake so uh he gave him these two AAS first but uh he gave him AAS that were not given to any human being because they're not natural there this is this is something that to prove that he was coming from Allah it's not magic because he his own stick or staff turned into a snake and then the uh uh magicians tried to imitate this thing and and and throw their own uh staffs and they thought that okay uh they will beat um the staff of mahat but this did not happen because it uh the staff of Musa ate all of these various sticks U according to what people see just the the onlookers so these are the signs that he was he was given then he turned his back striving of course he he did not accept and he turned Pharaoh actually denied and disobeyed rejected the message and disobeyed the command of Allah subhah wa taala then he turned his back striving he wanted to do something in return to want to retaliate to um you know prove that musat was wrong so he gathered his his own people he gathered he gathered all all of his own people um and these people from different uh uh jobs and different uh assignments people of his kingdom uh assembling his cours uh to uh advise him and his troops to fight um and to wage war and bringing people together on the day to attend the day of Festival so all of these were were gathered all together on on that day in order to prove that uh you know uh The Magicians will win and Musa will will be proven wrong on that day and called out and said I am your most exalted Lord uh there is no other uh Lord other than me so Allah subhana seized him in exemplary punishment in the uh uh Hereafter and in this life Allah subhah waala roughed him vengeance upon uh roughed uh vengeance upon him with punishment in this world and in the Hereafter actually Allah started with the Hereafter then um the this life thus he made him a lesson an example to uh for other rebellious uh uh people like him uh so if anyone wanted to do that Allah will take him just like he take faroh indeed in this is a warning for whoever would fear Allah so there is an advice there is an exaltation uh exaltation for uh those who fear Allah subhanahu wa taala this is this is very very important and um let me uh get into to some some benefits of these ayyas well there is a benefit here where Allah subhanahu wa ta'ala in this story Fon uh was mentioning how the polytheists denied the uh Resurrection um there are similarities between uh the the people of of Fon um and and and qur now the same same thing they rejected Fon and qur they did the same thing and also there are similarities between Muhammad wasallam and musat both were profets and supported by Allah subhanahu wa taala and it's a warning again to the polies that just like Allah subhah wa taala destroyed pharaoh and his own people he will destroy you if you insist on rejecting uh and disbelieving uh in the prophet sallallah alai in Allah's message so that is that's the first lesson we we learn the second one is that um the uh uh it is essential uh to be gentle and and kind uh when addressing non-believers even even tyrants and and people uh who may not agree with you so that is a way of Da and it's it's important to use uh good words and to call them nicely uh in the beginning so that you might grab bring them closer to the message of Allah subhana wa the you of the word then he turned his back striving indicates that Fon strove hard and did his utmost to convince his people of his own message and uh and that's normally the way uh the disbelievers always do that so a Muslim is supposed to uh strive hard to uh convey the message of Allah subhah wa taala to those who reject it and those to are awaiting for it and then um uh Allah sees him in exemplary punishment in the Hereafter and in this life meaning that uh uh the first Allah talked about the Hereafter because it's more severe and more lasting before this duny because although this dun has has a punishment but the hereafters punishment is more severe and more lasting that brings us to the end and we'll start inshallah next time uh maybe you have time for the activities you have to check the activities uh Drive the following from the quranic passage lesson for dawa we talked about that but about dawa and how to be nice and gentle in calling other people the reason why the punishment of the Hereafter is mentioned before we just answer that question and explain the meaning of the following words sacred you know holy or or um very uh uh revered and uh turned his back meaning that he uh shun away and then gathered his people meaning he collected everyone from all different types and and and like soldiers and and corers and others this brings us to the end of today's episode until I see you in the coming episode I leave you with Allah's care and [Music] protection for [Music]