Transcript
wxuWOrtPHaQ • Fiqh - Semester 2 - Lecture 1 | Shaykh Assim Al-Hakeem | Zad Academy English
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Kind: captions Language: en [Music] AC [Music] alhamdulillah and welcome to this second term of your zad Academy program in our program we finished in the first term things dealing with Tara with the way to perform Evolution R the whole nine yards and now we move on from the actual F prayer that we have accomplished and completed into the voluntary prayer to volunteer is to do something out of your go own Good Will and this is like Allah mentioned in the Quran but whoever volunteers to give more it is better for them and this is referring to uh charity referring to fasting referring to any good deed that was not prescribed by Allah Asel and obligated by Allah subhana wa taala so basically it is upon oneself to do an act of worship but technically when we come to the definition of or voluntary prayer it is is to offer prayers that are not mandated it can be described as Sunnah or recommended must or um any of these terminologies now what are the virtues of praying voluntary prayer one of the greatest virtues is to follow the Sunnah of the prophet am because the prophet sallallahu alaih wasallam kept doing it most of his life and the Hadith Al where Allah says clearly in it that I have declared that whoever shows enmity to a close friend of mine Allah is against him I am against him and my slave does not draw closer and nearer to me with anything more beloved to me than the religious duties that I have enjoyed upon him and my slave and this is a punchline and my slave continues to draw near to me with NE which is vol acts of worship until I love him so you draw closer and nearer to Allah asael the more you do these voluntary Deeds so you draw closer to Allah Asel more the more you do voluntary Deeds now when you want to look at voluntary deeds and mandatory the how to differentiate between them and why to differentiate between them in the authentic Hadith a nomad came to the prophet Alat and said to him what did Allah prescribe upon me so the prophet said Alam five daily prayers the man said anything else the prophet said no unless you do voluntary Deeds or voluntary prayers and this is what segregates the five daily prayers from all other prayers to be voluntary in general again is there any distinction and difference in principle between how we offer F prayers and voluntary prayers well in voluntary prayers we can have a concession in the sense that in F prayer standing up is a pillar it's one of the pillars as we mentioned last term that standing up in F prayer is a pillar in voluntary prayers it is permissible for you to pray standing up or sitting down though standing is better than sitting down now having said that are we rewarded the same the answer is no the prophet saidat that whoever prays standing up this is best but whoever prays sitting down then he has half the reward of that praying standing up and and if he were to pray lying on his side then he has half the reward of that praying sitting down and this was reported by bukari okay if I want to pray voluntary prayers sitting down how should I do this it is best to pray cross-legged meaning that you sit down and you make um uh um the way you sit not as usual in prayer where you sit on your left foot Ting the right foot which is no mother says that I saw the prophet Alat praying sitting cross-legged and this is the Sunnah for those who would like to pray sitting down nevertheless if you sit in any form that would also be accepted as in the case of someone sitting on a chair for example one may ask what's the wisdom behind the prescription of voluntary prayers there are several wisdoms there are sever several reasons number one to raise the believer in status and to increase his Good Deeds as per the Hadith that whoever um does this would get closer to Allah the prophet sallallahu alaihi wasallam was asked byan may Allah be pleased with him what is the most beloved Deeds to Allah so the prophet said to him you have to offer a lot of sujud and this offering a lot of suud has a great reward the prophet said Alam you should prostrate a great deal for you will not do one prostration but Allah will raise you in status one degree thereby and erase one bad Deed from your records thereby is this prostration something that comes out of the blue meaning I'm just sitting and then all of a sudden I go and prostrate the answer is no the scholars say that to do an offer great deal of sujud is referring to the bigger picture which is prayer because we do not usually offer sujud except through or during prayers so when you offer a lot of prayers that would include sujud and this Hadith is referring to sujud as well offering a lot of voluntary prayers is one of the greatest means of attaining admittance to Paradise you want to be admitted to Jenna then you have to do a lot of voluntary prayers may Allah be pleased with him he says I used to serve the prophet Alam and stay over to help him with his woodo and with whatever errands he needs one day he said to me ask me take a wish so I said I ask you to let me be with you in Paradise so the prophet sallallah alaih wasallam said is there anything else I said that is all then the prophet said Alam said to me then help me so that you may attain that by prostrating a great deal again this is referring to offering voluntary prayers as much as possible the third benefit of voluntary prayers is that it completes what is or what was lacking of obligatory prayers when we pray obligatory and F prayers a lot of the times we get distracted our minds wander in so many things so Allah prescribed to us a remedy that we would complete our F prayers with the prophet said the first thing for which the Muslim will be brought to count on the day of judgment will be prayer if he completed it all well and good otherwise it will be said look and see whether he has any voluntary prayers to his credit if he has voluntary prayers to his credit the obligatory prayers will be completed with his voluntary prayers then the same will be done with regard to all other obligatory actions so what we understand from this is that Allah asael has granted us a gift and allaha has compensated our own weakness with these voluntary acts of worship voluntary prayers are divided into two types one that is limited to a specific spefic time or a specific reason such as and these are that prayers that precede or follow the four prayers so this is prescribed it's a fixed number at a fixed time or it can also be something that is General such as wit they don't follow the F prayer D does not follow the F prayer but it is limited to a specific time and with a specific reward and with a specific reason the second type of voluntary prayers is the general voluntary prayers and this can be offered anytime such as night prayer so from is until the break of dawn you can pray two by two 2 by two the sky is the limit you can pray at daytime after Sunrise before prayer as many Ras As You Wish providing that this is done in times that there are no restrictions and this is something that we have to pay attention to and Allah knows best this is all the time we have for this class or lesson and inshallah we will continue in the following [Music] one for for [Music]