Kind: captions
Language: ar
يا راغبا في كل علم نافع ينمو العلم
ويتقدم
بتقنياته
ومجالاته ومعه نطور
ادواتنا في تقديم العلم الشرعي اكاديميه
زاد زاد اكاديميه
ينبوعها
صافي صافيو غله
الضمان وت الفقه الميسر
عاملا بالشرع دون تعصب
لفلان بشرى لنا زاد
اكاديميه للعلم كالازهار في
[موسيقى]
البستان بسم الله الرحمن الرحيم الحمد لله
رب العالمين وصلى الله وسلم وبارك على
نبينا محمد وعلى اله وصحبه اجمعين اما
بعد سجود
التلا عليه الصه
والسلام one single
prostration
position
a
قران ‏it is either you are doing so
while in prayer or you doing it outside
of the prayer when reading or revising
the
قران and the format of this is quite
easy if you pass by it by the position
in the qur and there are
aas as per the
‏pass
pr الله
اكبر الله اكبر
‏if outs the prayer not praying you only
off تكبير الله اكبر and you prostrate
when you r up you don't say anything and
you
salam if you are listening to
someone قران he passes by aat
‏as case you do not have to prostrate
and not a for you to prostrate because
he did not do
so البخاري
ملمور عليه الصه والسلام ازن عمر
الله
ف said صل علسلم س
‏that
سجده
there
find
pr عليه الصلاه
واللام and in البخاري ملم ابو
رافع
الله ابو
هيره سور اذا السماء انشقت so
pr
and said
‏pr عليه
الصلام offered it so i still offer this
prostration whenever i
recite me
الله ع
وجلج
حث عليه الصلام
‏prates satan withdraws
weeping he say w to him the son of adam
was commanded to prostrate and he
prostrated so paradise will be his
destiny and i was commanded to prostrate
‏but i refuse so the fire will be
my
and the
اكار to be said in prostration are the
us such سبحان ربي
الاعلى سبحانك اللهم ربنا وبحمدك اللهم
اغفري
all
prestic سه
دعا عليه الصلاه والسلام اللهم لك سجدت
وبك امنت ولك اسلمت سجد وجه لله الذي خلقه
وصوره وشق سمعه وبصره بحوله وقوته فتبارك
الله احسن
الخالقين هي اللهم اكتب لي به اجرا اللهم
اكتب لي بها اجر واحطط او وضع عني بها
وجرا واجعلها لي عندك ذخر وتقبلها مني كما
تقبلتها من عبدك
داوود
ا
[موسيقى]
سنه سبحان رب الا
‏this
prostration is not a
prayer so why do we have pay notice to
this
because the most autic
op
that not pr i face
ق how
ق
not not
even don't we face the ق in pray is yes
isn't of as when the propet us
travel pray volun pray wh
he other
‏not that also per
for اخ
‏not i rec قران i
ذرعا
[موسيقى]
iation and this is opinion of شيخ
الاسلام بن تميه and a number of schar
that قران withing of the generations
‏don't you done a beauti job when offing
such prostration but it is not
mandat الحد
حب prostration recitation at any given
time even times of
restriction because time
restri
only for praying
not any
‏isation
تلا we 14
acc
op سوره
الحجج سوره
صد ابن
عباس ‏be pleased with him said that it
is not one of the place where ation is
requ me mand however
sawra at that
point never the say that it is of the 14
places
positions الله ع وجل
‏second
صه
ty
second
شكر الله ع وجل
‏any
har who given tidings that makes him
happy so highly
prostate ابو بكر الله ابو بكره
الثقفي
الله ابو بكر ابو بكره ابو بكره الثقفي
عليه الصه
والسلام الله عز
وجل بخاري مسلم كعبن مك may be him was
one of
the
who left
‏ence سوره التوبه 9
out ‏and prostrated to الله show and
express his
gratitude the same rings apply to this
prostration of
gratitude similarly to the prostration
of recitation it does not require وض it
does not require facing the ق and it
does not require that you cover your but
if you do it's a win
win and we have to point out that this
‏is not for every bles
us we nevers from the ground the
blessings of upon us are
end this is for something that happ once
in a blue moon so if your boss gives
paycheck every month you don't offer it
when your wife cooks a good
meal you don't
‏ex
ic he
in
الحد
when of muss in b against enem
isam land
being we it this is bl moon
‏regular and
from it to حم and innovation and prit to
this prostration like some ignorance do
after every pr so
after in
مج الله ا are
‏do not
doh
عليه
never ى الله وسلم مبارك على نبينا محمد
يا راغبا في كل علم نافع ينم العلم
ويتقدم
بتقنياته
ومجالاته ومعه نطور
ادواتنا في تقديم العلم الشرعي اكاديميه
زاد زاد اكاديميه
ينبوعها
صاف صاف ليروي غله ال
وتعلم الفقه الميسر
عاملا بالشرع دون تعصب
لفلان بشرى لنا زاد
اكاديميه للعلم كالازهار في البستاني
[موسيقى]