Kind: captions
Language: en
[Music]
AC
[Music]
alhamd
de in the name of Allah the compassion
the merciful all praise is due to Allah
and May the peace and blessings of Allah
be upon his Prophet Muhammad his family
and his followers all until the day of
Resurrection I welcome you to this new
episode of the series of T level two at
zad Academy and we are going to get some
benefits from ayas in the beginning the
first four eyes from the beginning of
Surah abasa where Allah
says I think that's the end of what we
are going what we talked about in the
previous episode and we're going to talk
about the uh benefits here uh what we
can learn from these ay first the fact
that Allah subhana wa tala left his
rebuke to his Prophet um in the Glorious
Quran in the Glorious Quran is one of
the greatest proofs that the
prophet uh uh prophethood of Muhammad
wasallam is a proof of his prophethood
and that Quran actually was revealed to
him and was not authored by him as some
disbelievers would claim or some people
think that they are uh they think that
it's it's the word of the
Prophet actually if it were for him it
would he would not
include uh this Ayah or this particular
beginning of the Surah in this because
it's all uh basically rebuking um
although gently in the beginning the
prophet Alam for not uh giving attention
to this blind man Abdullah makum and
turning away from him for the sake of um
calling one of the uh important people
in in the among the polytheists to Islam
and uh of course if he were to conceal
anything he would conceal these verses
but he did notat and they are being part
of the Quran and they being read and uh
recited uh until the end of time uh in
the Glorious Quran this shows that the
prophet Alat wasam was a true prophet
and was not concealing anything from
Allah subhah wa tala nor from the
Glorious Quran it was not authored by
him
secondly uh the uh
uh let's see where okay uh secondly in
this verse Allah subhana wa tala is
alerting callers and Warners that they
should not give prominence to great
people prominent people relatives people
that you think that but people are all
equal people should be all the same uh
rich or poor old or young relative or
stranger anyone should be uh giving
attention to in terms of guiding them to
the truth because someone with an open
heart would come to you although they
may look uh uh poor or uh strange or
someone who's probably weak and and so
on while there are some somebody of some
prominence uh is there and you're
looking after them well people are all
the same in that so you give da to
anyone and
uh Allah is the one who guides the
hearts to to the right path um then at
the beginning of the Surah the prophet
Alam frowned and turned away because
there came to him the blind man now all
this these three
phrases are done uh uh indirectly with
the prophet to the
prophet uh did not address him directly
rather
implicitly U and he spoke to him Allah
spoke to him in the third
person and because this is a rebuke and
he did not
Allah uh for the uh being so generous
and kind to his Prophet Alam and he's so
compassionate so merciful to him he did
not address him directly in the second
person but rather he addressed him in
the third person out of uh uh his
uh respect for
him then uh uh in regards to the
activities of uh the previous uh uh
episode and this episode
uh the scholars say that Allah spoke
with the prophet wasam in the third
person in the phrase the prophet F
frowned and uh turned away as not to
address the rebuke directly to him why
does the wording shift to the second
person in the following verse now Allah
wanted after the addressing him in the
third person is now to address him in
the second person to get his attention
and to tell him exactly where what he
should do after he did what he did um
although with good intention with um
interest in conveying The Message of
Islam to uh some polytheists but now no
it's it's time to tell you that you were
supposed to do this and to do this
because this man was interested the
blind man Abdullah mum was so much
interested in in the religion while that
man was not interested because you know
he did not make any remarks he was not
just interested to talk and to open um a
discussion about what the prophet was
calling was calling him to so that was
that was the idea and then the second
question is how can you quote these
verses as evidence to prove that Allah
loves the prophet of course he loved him
and and that's why he did not address
him in the in the second person uh he
didn't say
he did not say that but rather he
said as if he's somebody uh somebody
else but then it was out of the love of
and of course out of the love of Allah
Allah to also take care of of his own
people his own companions that's out of
his love these are the people who are
around you who are Muslims who um really
are very much interested and they want
to purify themselves need to learn more
about the religion so that's that's part
also of the love of the of Allah to his
Prophet now coming to a new set of ay ay
11 to
23 and um yes we're going to take some
of them uh Allah says after that um
I think I we're going to stop here
because um in in order for to cover uh
you know only set number of set of AAS
here uh Allah
says no that is the matter should not
have been uh as you did oh Noble
messenger when you frowned at the one
who came to you striving in pursuit of
knowledge and you let yourself be
distracted from him in your uh paying
attention to one who thought himself
without need he thought that there's no
need for him to accept what you brought
while this person was was striving to
get some knowledge to understand to
increase his obedience to Allah subhah
wa tala indeed these verses are a
reminder
that is what is mentioned in this Surah
as an exhortation and reminder so
whoever Wills may remember
it so among the slaves of Allah who
wants to remember Allah he will remember
him it is recorded in honored sheets now
that is the Surah and this reminder is
recorded in respect venerated Pages
meaning they are with Allah subhah wa
taala exalted and purified held in high
esteem purified from any impurity and
free from any addition or substraction
meaning that they came
from they are so preserved and they are
so well-kept with Allah subhanahu wa
tala and therefore it's very very
important uh to uh be a good reminder
for all the DI of Islam to uh abide by
what they say carried by the uh
uh Angel by the hands of by the by the
hands of the messenger
Angels uh these are the Angels
emissaries between Allah and his uh
creation subhanahu wa ta'ala and they
called saf because either they they are
uh they write because in like the word
cph is is is writing or because they're
like Safir or emissaries or
intermediaries between Allah and uh his
uh creation subhanahu
waala they are noble and beautiful uh
Noble in attitudes manners and and uh
Deeds as righteous and their deeds are
righteous pure and perfect so that is
that is important
Inari and Muslim nared that said the
messenger said the one who recites the
Quran
skillfully will be with the noble
beautiful emissaries
alquran and the one who recites it and
finds it
difficult will have two
folds meaning the reading uh the reward
of the reading and the reward of the uh
uh difficulty he's facing because of
that so this brings us actually to the
um end of our uh episode today and we
will continue inshallah with a new uh
passage which talks about something
different which is uh cursed is man um
how disbelieving is
he until then I leave you with Allah's
care and
[Music]
protection for
[Music]
as
[Music]