Transcript
oeOHEhWr3E8 • Tafsir - Semester 2 - Lecture 16 | Shaykh Dr. Ahmad ibn Saifuddin | Zad Academy English
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Kind: captions Language: en [Music] AC [Music] muham I start in the name of of Allah the compassion of the merciful all praise is due to Allah and May the peace and blessings of Allah be upon his Prophet Muhammad his family his companions and all of his followers until the day of Resurrection I welcome you to this new episode of T level two at zad Academy and we are continuing the tap from Surah abasa where Allah subhana says in the Glorious Quran so Allah subhah wa taala is saying in this cursed is man how disbelieving is he from what thing IE substance did you create him from a sperm drop he created him and ordained his development then he eased the way for him then he causes uh his death and provide a grave for him then he will and when he Wills he will resurrect him no man has not yet accomplished what he commanded him meaning Allah subhah wa ta'ala so this is is these ayas um from Surah abasa Surah number uh 80 in the Glorious Quran let me continue what we started because we started um certain uh part of these uh of this passage uh in the previous episode and today starting from cursed is man how disbelieving is he now uh this is an expression or expressing astonishment at man's um this believing in Allah subhanahu waala uh who created him and perfected his creation so the disbeliever is cursed for how great is his disbelief despite all of the bounties all of the favors all of the good things that Allah subhanahu wa ta'ala gave him his kindness and his uh he bestowed all of that on him yet he is at dispos believer that's why Allah said is astonished how cursed is man meaning in in in this in this from uh what substance did he create him you know going back to the origin of man talking about where Allah subhana tala is is saying he did not reflect on his creation how his creation began and from what stum since Allah subhana wa taala created him it is a rebuke in the strongest sense to a man um because of his arrogance and stubbornness in refusing to obey his Lord subhanahu wa ta'ala from a sperm drop he created him and ordained his development so actually he was uh as Allah says so he was is uh created from a drop a sperm drop that is a Simmon uh where Allah decreed that he should go through through stages he would go from from uh as Allah says subhah waala took uh man or people human being from all these stages uh where the original Man was created from dust and then or clay and then uh when it was like a a sperm that was uh put in the uh womb of of the women and then uh then it was it was n or a sperm drop and then it was clinging lot and then it was UD chewed lump of Flesh uh and so on so that is these are the stages that man was created through alari and Muslim narrated that said the messenger sallam who was uh the one who spoke the truth and was believed told us meaning the creation of one of you is put together in his mother's womb as a n for 40 days so the N or the sperm drop was put is is collected or uh put in in in the womb of the women for 40 days or his the mother for 40 days then he becomes for a similar period another 40 days and then he becomes a mud for a similar period meaning a mud for another 40 days so in 120 days a person is being going is going through these stages until he reaches uh being uh a good uh a body ready to receive the uh the Spirit uh to be blown into that that body Allah says in this then he sees the way he eased the way for him meaning he uh subhana T the man emerged from his mother's womb and Allah made clear for him the path of good and evil he showed him the way either the good or the bad and this is like the verse where Allah says in indeed we guided him to the way uh be he grateful or be he UNG grateful and uh then he causes his death and provide a grave for him obviously after he lives his life he will die and Allah will Pro provide for him a place to be buried in in other words he makes him uh an occupant of a grave uh and of course from this verse uh the scholars understood that Muslims must be buried they should not be uh uh it's not permissible to cremate them or or put them in in like leave them in in in the wild uh for wild animals uh to eat them or throw them into the sea uh and so on unless it is not possible to bury them for uh a good valid reason then when he Wills he will resurrect him of course after being buried in their grave they will be resurrected and on the day of of of judgment for from the grave and for Reckoning and requ the reason why Allah subhana tal then uh when he will said then when he he Wills in this verse that this Believers used to say why Allah has not yet um uh resurrected uh the dead from their Gra Graves and well this is an answer to that which is Allah subhah wa tala will decide which one he will he will do so Allah explains that the delay of the Resurrection is connected to his will and decree subhanahu no man has not yet accomplished what he commanded him so the word translated as no by way of rebuke again as we said Kal is to negate something that comes in in before that as saying no this is not the way uh because in other words it is not the disbelievers who uh say but rather Allah subhanahu wa ta'ala is uh is you know it's not the Bel the disbelievers uh that they have uh fulfilled it's not for man that he has fulfilled his duty towards Allah but uh rather man has not accomplished or fulfilled what Allah has enjoined upon him um of obligatory duties so these are the things that they were supposed uh to do and this these are things that he's supposed to know and to act upon based on Allah's creation how he created him in stages and how he gave him life and how he uh provided everything for him but still he has not accomplished talking about in General except the Believers um the activities of this uh episode well the scholars deride a ruling from the verse then he causes his death and provide a gra for him what is that ruling remember we just talked about it which is they should be buried there should be a grave dug for them uh rather than to Crate them or leave them in the wild uh for wild animals or throw them in the sea and so on unless there is a valid reason for that put next to each of the following phrases a verse that matches it taken from this page passage or the passage we just we just read man has freedom of choice and is not compelled to do what he does meaning Allah has showed him the way and uh it's either it's your choice you go to the right path and be grateful or you become ungrateful and choose the the the evil way or the EAS the evil path that's up to the person so that's that's the Aur how can a man who came out from the same place that urine comes out from be arrogant of course so Allah created him from the um sperm drop which comes from uh the same place that urine comes from so that is the Ayah and finally Islam grants man honor that is not granted to other animals well because you know uh other animals are not giv all these um you know sanity and and and and mind to think with and to uh give them life and give them the choice an were not giving the choice but man was given the choice Allah created him with his senses with his understanding thinking about what would happen for them in the future so uh that's that's an honor for man he's unlike animals who go by Instinct but rather man was given the the mind to think with and to act upon wisely and to use it for his own benefit so I think that brings us to the end of our uh episode for today uh and we see you inshallah soon with another episode of these series until then I leave you with Allah's care and [Music] protection for [Music] as [Music]