Transcript
oeOHEhWr3E8 • Tafsir - Semester 2 - Lecture 16 | Shaykh Dr. Ahmad ibn Saifuddin | Zad Academy English
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muham I start in the name of of Allah
the compassion of the merciful all
praise is due to Allah and May the peace
and blessings of Allah be upon his
Prophet Muhammad his family his
companions and all of his followers
until the day of Resurrection I welcome
you to this new episode of T level two
at zad Academy and we are continuing the
tap from Surah abasa where Allah subhana
says in the Glorious Quran
so Allah subhah wa taala is saying in
this cursed is man how disbelieving is
he from what thing IE substance did you
create him from a sperm drop he created
him and ordained his development then he
eased the way for
him then he
causes uh his death and provide a grave
for him then he will and when he Wills
he will resurrect him no man has not yet
accomplished what he commanded him
meaning Allah subhah wa ta'ala so this
is is these ayas um from Surah abasa
Surah number uh 80 in the Glorious Quran
let me continue what we started because
we started um certain uh part of these
uh of this passage uh in the previous
episode and today starting from cursed
is man how disbelieving is he now uh
this is an expression or expressing
astonishment at man's um this believing
in Allah subhanahu waala
uh who created him and perfected his
creation so the disbeliever is cursed
for how great is his disbelief despite
all of the bounties all of the favors
all of the good things that Allah
subhanahu wa ta'ala gave him his
kindness and his uh he bestowed all of
that on him yet he is at dispos believer
that's why Allah said is astonished
how cursed is man
meaning in in in this in this from uh
what substance did he create him you
know going back to the origin of man
talking about where Allah subhana tala
is is saying he did not reflect on his
creation how his creation began and from
what stum since Allah subhana wa taala
created him it is a rebuke in the
strongest sense to a man um because of
his arrogance and stubbornness in
refusing to obey his Lord subhanahu wa
ta'ala from a sperm drop he created him
and ordained his development so actually
he was uh as Allah
says so he was is uh created from a drop
a sperm drop that is a Simmon uh where
Allah decreed that he should go through
through stages he would go from from
uh as Allah says subhah waala
took uh man
or people human being from all these
stages uh where the original Man was
created from dust and then or clay and
then uh when it was like a a sperm that
was uh put in the uh womb of of the
women and then uh then it was it was n
or a sperm drop and then it was clinging
lot and then it was UD chewed lump of
Flesh uh and so on so that is these are
the stages that man was created through
alari and Muslim narrated that said the
messenger
sallam who was uh the one who spoke the
truth and was
believed told us
meaning the creation of one of you is
put together in his mother's womb as a n
for 40 days so the N or the sperm drop
was put is is collected or uh put in in
in the womb of the women for 40 days or
his the mother for 40 days then he
becomes for a similar period another 40
days and then he becomes a mud for a
similar period meaning a mud for another
40 days so in 120 days a person is being
going is going through these stages
until he reaches uh being uh a good uh a
body ready to receive the uh the Spirit
uh to be blown into that that body Allah
says in this then he sees the way he
eased the way for
him meaning he uh subhana T the man
emerged from his mother's womb and Allah
made clear for him the path of good and
evil he showed him the way either the
good or the bad and this is like the
verse where Allah says
in indeed we guided him to the way uh be
he grateful or be he UNG grateful and uh
then he causes his death and provide a
grave for him obviously after he lives
his life he will die and Allah will Pro
provide for him a place to be buried in
in other words he makes him uh an
occupant of a
grave uh and of course from this verse
uh the scholars understood that Muslims
must be buried they should not be uh uh
it's not permissible to cremate them or
or put them in in like leave them in in
in the wild uh for wild animals uh to
eat them or throw them into the sea uh
and so on unless it is not possible to
bury them for uh a good valid reason
then when he Wills he will resurrect him
of course after being buried in their
grave they will be resurrected and on
the day of of of judgment for from the
grave and for Reckoning and requ the
reason why Allah subhana tal then uh
when he will said then when he he
Wills in this verse that this Believers
used to say why Allah has not yet um uh
resurrected uh the dead from their Gra
Graves and well this is an answer to
that which is Allah subhah wa tala will
decide which one he will he will do so
Allah explains that the delay of the
Resurrection is connected to his will
and decree
subhanahu no man has not yet
accomplished what he commanded
him so the word translated as no by way
of rebuke again as we said Kal is to
negate something that comes in in before
that as saying no this is not the way uh
because in other words it is not the
disbelievers who uh say but rather Allah
subhanahu wa ta'ala is uh is you know
it's not the Bel the disbelievers uh
that they have uh fulfilled it's not for
man that he has fulfilled his duty
towards Allah but uh rather man has not
accomplished or fulfilled what Allah has
enjoined upon him um of obligatory
duties so these are the things that they
were supposed uh to do and this these
are things that he's supposed to know
and to act upon based on Allah's
creation how he created him in stages
and how he gave him life and how he uh
provided everything for him but still he
has not accomplished talking about in
General except the Believers um the
activities of this uh episode well the
scholars deride a ruling from the verse
then he causes his death and provide a
gra for him what is that ruling remember
we just talked about it which is they
should be buried there should be a grave
dug for them uh rather than to Crate
them or leave them in the wild uh for
wild animals or throw them in the sea
and so on unless there is a valid reason
for that put next to each of the
following phrases a verse that matches
it taken from this page passage or the
passage we just we just read man has
freedom of choice and is not compelled
to do what he
does meaning Allah has showed him the
way and uh it's either it's your choice
you go to the right path and be grateful
or you become ungrateful and choose the
the the evil way or the EAS the evil
path that's up to the person so that's
that's the
Aur how can a man who came out from the
same place that urine comes out from be
arrogant of
course so Allah created him from
the um sperm drop which comes from uh
the same place that urine comes from so
that is the Ayah and finally Islam
grants man honor that is not granted to
other animals well because you know uh
other animals are not giv all these um
you know sanity and and and and mind to
think with and to uh give them life and
give them the choice an were not giving
the choice but man was given the choice
Allah created him with his senses with
his understanding thinking about what
would happen for them in the future so
uh that's that's an honor for man he's
unlike animals who go by Instinct but
rather man was given the the mind to
think with and to act upon wisely and to
use it for his own benefit so I think
that brings us to the end of our uh
episode for today uh and we see you
inshallah soon with another episode of
these series until then I leave you with
Allah's care and
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protection for
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