File TXT tidak ditemukan.
Transcript
WoEuc1zJZz4 • Fiqh - Semester 2 - Lecture 11 | Shaykh Assim Al-Hakeem | Zad Academy English
/home/itcorpmy/itcorp.my.id/harry/yt_channel/out/academyzaden/.shards/text-0001.zst#text/0287_WoEuc1zJZz4.txt
Kind: captions Language: en [Music] AC [Music] alhamdulillah Friday prayer is different than prayer as we said before unfortunately a lot of the people think that this is exactly prayer so they tend to pray four of Sunnah before Friday and two ra afterwards thinking that this is the same format as which is not true the Juma has no prescribed sunah before it like and when we say prescribed meaning that the prophet sallallahu alaihi wasallam did not pray anything before that is before J but he prayed four R before and having said that Friday prayer though it does not have any prescribed prayer before it yet one can pray as many rakas as he wishes before the Friday so he could pray two he could pray four he could pray 10 he could pray 20 and no matter how many he prays this is not prescribed it's an open General time of prayer which is recommended because the prophet Salli wasallam had recommended it but did not prescribe it or a particular number for it now praying afterwards is a different story because the prophet Alat wasam used to pray after uh a Friday prayer four rakas in another narration two rakas so which one would should we do even T said to combine between the Hadith supporting this we understand that if the prayer of sun after Friday was to be done in the Masjid the Sunnah is to pray for but if you concluded your Friday prayer and did not pray anything in the Masjid and went home then only pray two raas because this is what the prophet used to do s alai the format of Friday prayer as stated before is that you pray two raas and you pray them loudly because this is what the prophet had done and this and this is the consensus of Scholars also it is Sunnah to recite in the first ra after the fat with Alf uh Al that is and in the second or as many of the masjids do part of the Sunnah as well to recite byah in the first and in the second r as well now we know that congregational prayer if you attain one ra you've attained the full congregation the reward but if you you missed the last ra you've missed a congregation likewise with J if you offered two Ras you've attained J if you missed one R but attained the second Rak with the IM you've attained the J if you missed the second ra so if you came late and the Imam was in the r position of the second and he said and then you joined him you have missed the Friday prayer which means when the Imam offers Salam you stand up and you pray four of not two of because you've missed the chance to pray jum with the IM what are the sun of praying the jum there are sun before after during so what are these Sun that we should pay attention to number one one of the most beautiful and important Sunnah of J is to go as early as possible to the prayer because the prophet said whoever does for the J on Friday then goes to the Masjid in the first hour and it is as if he offered a camel if he goes in the second hour it is as if he had offered a cow third hour as if he offered a ram fourth hour as if he offered a chicken fifth hour as if he had offered an egg then when the Imam comes out the Angels come to listen to uh the and they would uh to the th that is to the remembrance of Allah and they would fold their books and whoever comes afterwards they would not record that for him part of the Sunan of Friday is to take before you go to it some Scholars make this mandatory but the most authentic opinion is that it is highly recommended and not not mandatory the evidence doing hul on Friday is obligatory for every adult and using the sewak and wearing perfume so those who say it's obligatory they don't say and the seak and the perfume is obligatory as well which is uh an indication that it is recommended but not mandatory the third Sunnah is as per the Hadith to wear your perfume and to clean yourself and this would attain you Allah's forgiveness for your sins number four is to wear new clothes clean clothes the prophet said there is nothing wrong with any of you with any one of you buying two garments for Friday other than his daily work clothes so this is a highly recommended Sunnah to have a suit to have special clothes only for and for um attending the prayer for J as well among the Sunnah during that daytime of Friday is to offer the salutation upon the Prophet The Prophet recommended this by saying send a lot of blessings upon me on that day and this would be displayed to the prophet Alam and Allah would offer salutation upon you as well number six it is highly recommended to recite Surah Al the prophet says whoever recites Surah on Friday light will be or light will shine brightly for for him from one Friday to the next part of the Sunnah as well on a Friday the best prayer of the week is the fer on the day of Friday and the Sunnah of the Prophet that he used to pray every Friday in F andan and he used to continue to do this throughout his life s and it is wrong what some Muslims do when the imams chooses verses that have S in them to offer during this fer so he neglects the Sunnah that's fine but he insists on bringing his own Sunnah by introducing verses of s and thinking that the S is designated for f prayer which is not true what is designated is to recite andan fully in this prayer of f otherwise pray anything else but don't choose other suras with prostration of recitation in it to offer it every Friday fer as if it is part of the Sunnah number eight during daytime of Friday the prophet tells usam that there is a time on Friday at which no muslim stands and pray asking Allah for what is good but he will grant it to him so it is part of the Sunnah to make a lot of Dua during Friday and the most likely is that this time this period is the last hour of the day of Friday just before the sunset so if a person is sitting in the Masjid after reading Quran making Dua this period before sunet just before thean it is highly recommended for him to make a lot of Dua now we have to point out that fasting on the day of Juma as alone is not permissible it is not permissible to isolate Friday without any legitimate reason and the sunah is that one fasts a day before that is Thursday or a day after that is Saturday with the Friday because the prophet said no one of you should fast on a Friday unless he also fasts a day before it or after it and also in another Hadith the prophet says Alam uh and no or do not single out Friday from among other days for fearing or for fasting let me rephrase that again no one should isolate Friday with fasting from the days of the week unless it is a fasting someone is usually doing what does that mean if I'm fasting the fasting of D so I fast one day and Skip one day I alternate this means that this week I will Fast Friday and the following week I will skip it the following week I will Fast it the following week I will skip it this is permissible because I'm not dedicating Friday to fast because it's a Friday but if someone says the whole week I work the only day I can fast is a Friday so I would like to fast Friday because it's my spare time we say no the prophet once entered upon one of his wives on a Friday and she said I'm fasting so he asked her did you fast yesterday she said no then he asked her will you fast tomorrow she said no so the prophet ordered her to break her fast also we have to pay attention that it is not from the Sunnah what a lot of the Muslims do when they raise their hands during the of jum sometimes when the IM is giving and said and they say and everybody's raising their hands this is wrong and this is not from the Sunnah and it's not permissible because the prophet Alam had never done this except when asking for rain and the Muslims followed suit so the companions once saw someone doing this on the pulpit making Dua and raising his hand the Imam and he said how reprehensible this raising the hand is I saw the prophet of allaham doing no more than this with his hand and he pointed with his forefinger so the prophet whenever he made Dua on the pulpit he was do this only pointing with his finger not raising his hands so this is not permiss in permissible during the of the J when the IM makes Dua he does not raise his hands and Allah Knows Best [Music] AC [Music]