Transcript
AVfYEDL-mx8 • Fiqh - Semester 2 - Lecture 17 | Shaykh Assim Al-Hakeem | Zad Academy English
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Kind: captions Language: en [Music] AC [Music] alhamd how isid prayer offered prayer and J are almost similar the difference is in jum the Imam comes and delivers two two speeches and then afterwards he prays two ra inid prayer it's the other way around the Imam comes and delivers two two raak prayers and afterwards he gives a sermon and a difference of opinion among Scholars whether it's one or two similarly to Friday so in the first raak there is also a difference in the format from Friday however the format is quite easy due to the ofb may Allah be pleased with him that the prophet sallallah alaihi wasam and Abu Bakr and Omar used to pray prayers before the and the prophet used to also give seven in the first in the first raak and five T in the second raak according to abdah A's um Hadith so from the beginning the Sunnah is that you come as we said to pray the Eid prayer when it is time for D which is after the sun rise by the throw of a spear which is approximately about 15 minutes from sunrise and the Sunnah was that the prophet did notat pray before prayer any supererogatory prayer nor after it no na he would straight ahead go to pray the Eid prayer and the question would be should we when we arrive to the prayer M Plaza should we pray two an issue of dispute some Scholars according to the Hadith have just narrated they said no the prophet never prayed two raas before or after others say that well this is a prayer place we should pray two rakas I personally am inclined to the first opinion because this is not a Masjid and the two rakas are to be prayed in a Masjid which is dedicated and a full-fledged place for a uh prayer and when we where we pray it's an open Plaza Anything could happen there but it's definitely not a Masjid so this is the doing of the Prophet Alat wasam that he never prayed before or after Eid prayer the format is as we said two raas and in this these two R the Sunnah is to pray or to offer seven in the first one before reciting the fat and five in the second ra the difference of opinion is in the first what do you mean theith of abdah states that the prophet said in theid prayer which is like seven in the first R and five in the second raak now all Scholars agree in the second raak when you stand up from sujud you say Allah and you stand erect you offer five no one said offer four T because the fifth was when you started rising from sujud so they did not include the T of movement in the five T of the second raak why do I say this because if you retract a bit and go to the first raak Scholars say you give six after so they included the inauguration T that we start prayers with in the s seven this doesn't make any sense that's what made some Scholars like IM in his book to say no you offer the first T like every other prayer and you do not include it with these auxiliary or extra ters and according to the Hadith you offer seven t as I said it's an issue of dispute it's not a huge issue so you follow the IM if your Imam offers then six you do with it and if he does this the latter opinion which is then seven then so be it the format is to give then you give whether after that you give the seven ters or the six ters raising your hand with each T so you say allahar you pause for a few seconds allahar allahar and so forth after you finish your six or seven ters then you say and you recite the f after after reciting the fa the Sunnah is to recite and as we do in J prayers or you can recite and the the moon as the prophet used to do either one s am all Scholars agree that the Sunnah is to recite the E prayers loudly not to be recited silently now most if not all Scholars indicate that before going to Juma people must refrain from sinning well we should refrain from sinning for Juma for Eid for any type of festivals so why do we specify Friday why do we specify uh uhid because during Eid prayers people tend to celebrate to Feast so they wear their most beautiful attire whether they're men or women now with men we have no problem the problem with men is when their clothes go go against Shar so if they have their clothes below the ankle whether in or elsewhere when they shave their beards whether inid or elsewhere when the women Adorn themselves and wear perfume and show their uh uh Beauty and expose it to whether in or elsewhere so usually this is a disclaimer that a lot of the scholars uh mention when they speak about now uh among the the things that are highly recommended sunnas that the prophet used to doat before setting off for prayer number one if it is theid of f which comes after Ramadan the Sunnah is to eat dates before setting off from your home why I don't want to eat eat no you should eat so that it's the way of the Prophet first of allam secondly because this indicates to yourself and to the others that I'm not fasting so this is what the prophet used to do and the Sunnah is to eat them in odd numbers as per the Hadith of anas may Allah be pleased with him secondly the Sunnah is to go to e prayer walking and not riding your car or anything else if it is within the vicinity and it's uh appr proximity is quite close then this is the Sunnah and it is also part of the Sunnah that when you go to e prayer that you announce the T that's for men but the women say it silently but repeatedly and the t is to say Allah as Peri of may Allah be pleased with him and you do this from the moment you exit your home till you reach the prayer area and if you're waiting for the Imam you say it continue to say it until the Imam comes and appears and then you refrain fourthly the Sunnah is as per Hadith of jab abdah may Allah be pleased with him man with his father that the prophet sallallahu alaihi wasallam used to alternate and change the route of going to the Mah and coming back so if you use one road you come back home from another road scholar say that so that the nonm Muslims would see the greatness of Islam and the huge population that are are attending such a festival and a ritual of Islam that they would be amazed by it and the Sunnah as well um in is that there's no problem in exchanging greetings with one another so when you see someone and you say this was reported by the salaf which means that may Allah accept from uh us and you and this is done by the companions um and it's inshallah U valid and authentic as well we have to note that a lot of Innovations have invaded are Islam among these in Innovations the T that some people may do um in congregation and this type of is a the type of done in unison where all the Muslims chant the T together in one melody in one um way of saying it by saying allahar this is widely spread in Muslim world and this is something that neither the prophet Salli wasallam endorsed or directed us to do nor the companions may Allah be pleased with them had done now question If a person or a group of Muslims do not know that it isid until after midday now today this is almost impossible because alhamdulillah we have communications we have mobile phones we have TV radio so citing the moon and telling the people is widely spread they can know about it in few seconds in the past it may had happened because those who cited the moon saw it somewhere Far Away by the time they reached the city to inform the people it was already past midday so what would happen if this takes place well if it's already past midday the time ofid prayer is over this happened this incident happened once at the time of the Prophet alai am and when those Nomads came and told the prophet sallallahu alaihi wasallam that they've cited the Crescent the night before the prophet sallallahu alaihi alhi wasallam ordered the people to break their fast because they were fasting they thought it was the 30th of Ramadan and he ordered them to break their fast because this is the day ofid and he ordered them to go and gather the following day the second of sha the second ofid to offer theid prayer in congregation so this is an indication that if it were permissible to be performed after the prophet would have done it but this is the end time of it question do we have any or for the Eid prayer and the answer is no there is no aan and there is no as per the of Ja that he prayed so manys with the prophet sallallahu alaihi wasallam and he would not uh begin uh with the prayer before the he would begin with the prayer before theba with noan and no so there's no call for it and what about if someone misses it so should we make it up Scholars say that this is not from the Sunnah whoever misses it then it's gone you can't come at 10:00 wake up at 10: or 11:00 uh uh before noon time and you said whoops I missed it so I should pray it no you shouldn't it's gone it is history however Scholars say that if you come like 5 10 minutes late when the congregation prayer is over but the IM is still giving the that you may pray with others to together and you should uh do that because the people are still there the Imam is still there so this is uh type of permissible without any problem what if the Imam forgets the extra T this happens the Imam is used to offering the T and reciting the fat so one Imam comes with all these thousands of people behind him and he [Music] says and he says and he forgets to add the seven and he starts to recite alhamdulillah and Midway in the in the fat he remembers should he interrupt his fat and go to the the answer is no fat is a pillar he can commence the pillar and the t is a Sunnah there's no problem in what he had done he should continue and uh uh there is nothing for him to make up with the grace of Allah what if the M comes late the follower comes after the Imam finishes seven and started to recite the faat so should he start to say Allah abbar while the IM is reciting the Quran and do his seven the answer is no if he did not follow the Imam he should not do them uh at all uh to make up these ters now sometimes and this happens every few years it so happens that the Eid prayer is on a Friday so it coincides a Friday this is an incident that took place at the time of the Prophet Alat wasam and when he prayed hisid prayer and this was in the early day in early morning when giving theba he notified the people and he said to them today there are two feasts there are uh uh have come together two eids have come together on this day of yours so for whoever wishes he does not need to pray the J but we are going to pray J this means that if you prayed prayer you're Exempted from the obligation of attending the Friday prayer with the congregation but of course you have to pray four in your home it's not going to drop all together but if you missed your e then it's mandatory for you to attend the Friday the prophet himself did both and he said that this is fine for those who have missed it they um for those who have offered the Eid prayer they don't have to attend Friday but we are going to do so [Music] for for [Music]