Kind: captions
Language: en
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continuing with the subject of the ISL
Creed level two and talked about the
Oneness of worship of Allah subhana
waala now we need to talk about the
worship itself what does it mean what
are the different types of the what the
conditions for it and more in the
subject of since that word has been
explained in the Quran and the Sunnah of
the prophet and has been understood
perfectly by the early generations of Al
Islam so it shouldn't be left to what
people would interpret it linguistically
or according to their cultures and so on
because the word in the language means
The Obedience with humbleness with
devotion with humility but Al when it
comes to the definition according to the
Quran and the Sunnah of the
Prophet is the submission the Devotion
to Allah subhah wa ta'ala seeking the
pleasure of Allah subhana seeking the
closeness to Allah subhana wa tala with
what Allah subhana tala command us to do
do with the love of Allah and exalting
Allah subhana tala or as one of the most
comprehensive definition
ofl he
said very comprehensive definition it's
a very comprehensive word the
word and we should keep it
as because the word worship has its own
understanding in other cultures but
rather it's it's a very comprehensive
word that includes everything that Allah
subhana tala loves and pleased with
whether it's speech or actions whether
it's inwardly or
outwardly that means everything
encompasses everything in the life of
the human being and that is the to Allah
subhana tala it's the objectives of
one's life and therefore we have to know
the from the Quran and the Sunnah of the
prophet
we have not been created except to
establish this so that's why the the of
worship of Allah
subh it's something that is continuous
it's something that is includes
everything in our life and when these
Heretics those who interpret the verse
in the
Quran worship your lord till certainty
reaches you here refers to death but
they were interpret it as certainty once
you reach a certain a stage of certainty
then you don't have to do acts of
worship worship of Allah this is for the
nomads for the Layman but not for those
who are this is an evil thing this is
disbelieving in Allah subhana wa ta'ala
if someone believes such a thing and
this also shows when we understand the
Quran and the Sunnah of the Prophet is
that according to our own
interpretations taken a verse out of
context uh calling basically that the
Quran is contradicting one verse would
mean one thing one verse means another
thing Quran has no contradictions in it
whatsoever and what explains this is the
sunah of the Prophet the understanding
of the which is stated in the Quran that
this is obligatory upon us to understand
the dean the way they understood it and
what is in the life of the Prophet Alat
he worshiped Allah subhana till the last
moment of his life when he was dying and
he would command the people to pour
water on him to establish the
you say the prayer the prayer is a time
for the Salah and he would command the
people to make the Sal at all times soal
andam all of that is entire life of the
human beings is upon
that so and the worship of Allah subhana
wa tala to the
prophet and to the of the Prophet this
is what is obligatory upon them and
Allah subhana T warned us from being
arrogantly turning away from the ab of
Allah that means and your Lord says
which means invoke me make Dua to me I
will respond to you and then he said
those who arrogantly turns away from my
they will enter J and as you see
here by the verse of the Quran because
it says make Dua to me to Allah subhana
tala and then it says those who have
arrogance away from my did not say
arrogance away from my Dua but my which
shows that Dua is so Allah subhana
warned us from arrogantly turning away
from the worship of Allah subhana tala
or worship of Allah subhana tala is what
the angels are upon they never bored
from worshiping Allah subhah wa tala
that they in state of worship of
Allah they do not arrogantly turn away
from the worship of Allah and they never
bored from the worship of Allah subhah
wa tala
so the slaves of Allah the worshippers
of Allah subhana wa tala and the highest
level that a person human being can
reach is to be to Allah is to have that
the the servitude to Allah subhana tala
the perfect way that's why Isa the son
of Mary if those who want to praise him
then they should praise him by the fact
that he was a Ab to Allah that he was a
slave of Allah and a messenger of Allah
but if they would claim Divinity to him
they are basically as if they are
cursing him so why because Allah subhana
wa TAA made the human beings for them to
reach the highest level of goodness is
to be slaves of Allah and as the prophet
as Allah said about Isam in who
he is nothing but slave of Allah we
bestowed our favor upon him and when he
said subhana about the prophet Prophet
Muhammad sallallahu alaihi wasallam the
best of all Messengers he described them
with this perfect and the best way of
describing a human being and that is to
be to Allah to be a slave of Allah to be
in that state of worship of Allah subh
alone as Allah says in the context of
praising the
prophet that glory be to Allah subhana
tala the one that took his Muhammad
s in the night
of praise be to Allah subhana tala the
one that brought down upon his slave
Muhammad sallallahu alaihi wasallam the
book of Allah so this is the highest
level of goodness that a person can
attain and that's why when we look and
when the looked into the different
categories of there is a universal which
is everyone is in state of humbleness
and humility to Allah subhana tala
everyone is like this no one can escape
from that we are created from nothing no
one took us or took our permission
before we were created and also when we
depart from this life no one will take
our permission everybody returns to
Allah
subhana everything in the heaven and the
Earth would return to Allah subhana tala
that are in state of being slaves of
Allah whether it's a Believer or a
disbeliever but this is not the that a
person is praised as a result of this is
every creation of Allah subhana tala is
in that state Allah subhana tala is the
owner of all things but then the second
type which is what this whole life is
about
is the religious ones one the one that
we get to know from the Revelation from
Allah subhana wa tala which is the
willingness to to devote oneself to the
commands of Allah to worship none but
Allah subhana tala alone so this is
specific for those who are obedient to
Allah the Believers as Allah subh
says of the most merciful subhah wa tala
so the first type which is every
creation of Allah is upon this is no
choice for anyone whatsoever so a person
is not praiseworthy as a result of that
because everybody's upon that even the
disbelievers
the second type is the one that a person
is praised as a result of which is the
choice for the person to worship none
but Allah subhana wa tala alone so this
is something with regards to the meaning
of as you see it is not as people say
worship worship means rituals so just
rituals as long as you're making Salah
you're making other than that just live
your life according to what you desire
this is not the case and that's
something that many of the Muslims today
they imitated the ways of the
disbelievers in which they would make
their religion some as some rituals that
they do and then the rest of the lives
has nothing to do with the religion and
they would even say that this is
religion this is not religion everything
is religion everything comes under the
meaning of the to Allah and there are
texts there are things in the from Allah
when it comes to acts of worship meaning
the rituals part and there is the means
of halal andam
and transactions and things of that
nature relationships and it's all part
of the command of Allah that a person do
it for the sake of Allah subhana tala
alone according to what Allah subhana
tala wants from us so that makes us to
have the proper understanding of the the
comprehensiveness of it that we
basically our life is based on what's
obligatory actions versus what's Haram
to stay away from it versus what is makr
and disliked versus what is recommended
to be and the the permissible matters
all of that is by the commands of Allah
in the Quran and in the Sunnah of the
Prophet we'll stop here in next time
we'll continue with the pillars of
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