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Language: en
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continuing with the subject of the names
and attributes of subhana tala in
Islamic Creed level two and uh this
subject of the names and attributes of
Allah uh caused uh to those who deviated
from the way of the people
of confusion they brought it to
themselves why when they introduced
things to the dean of Allah that wasn't
introduced at the time of the Prophet
they were not upon it especially
with the philosophy that is of no
benefit whatsoever the part that is of
no benefit in it whatsoever where words
would lead to other words and people
talk about the Unseen with since
therefore if it's correct to say uh
trying to make analogy based on what
they see with their own eyes in this
life which is not permissible when you
talk about the Unseen it's unseen how
can you make analogy to something that
is unseen so that's why the people ofnah
Allah subh guided them why because they
followed the way of the prophet and
the and the early generations of Islam
following the text the from Allah
subhana tala if it's a matter of
unseen that means we never seen it
before no one seen Allah subhana wa tala
this is not to happen in this life but
it's in the Hereafter so as a result of
that the only way for us to know Allah
subhana tala through the Revelation from
Allah and the revelation of Allah
subhana tala is clearly stated talks
about Allah subhana wa tala so therefore
it is not permissible for someone to add
anything to take anything to alter
things to deny things when it's affirmed
and so on so therefore one of the things
that the people
of were upon when it comes to believing
in these attributes of Allah subhana wa
tala is to as we heard to establish them
to believe in them the way it is in the
Quran and in the authentic Sunnah of the
prophet and they understand the meanings
of it clearly and you know how the Quran
was revealed at a time when the Arabic
language had reached it speak and how
the people they understood the book of
Allah if the they didn't ask questions
about certain things they understood the
meanings of it and they were the the
smartest people the purest of all human
beings so to put ourselves in the right
position and that is to understand this
point very well and even though it's
mentioned before but to make sure that
we repeat this meaning there's the
subject called as we talked about it
before is when you make you
say that means I make my Affair to Allah
subhana tala I have no say in it
whatsoever uh so when it comes to the
names and attributes of Allah
we say that when it comes to the C of
how these attributes are we say Allah
subhana knows best we don't know it not
that that is does not have a c not that
the names and attributes of Allah
doesn't have a how it does have but we
don't know it there's no Revelation that
is given to us in the Quran and the
Sunnah of the Prophet that describes
that and because that is beyond our
capacity in this life that we live on
the face of Earth and there's no no need
of it in this life and we are slaves of
Allah we take whatever Allah subhana T
revealed and this is what we are pleased
with and we don't go beyond
that so going back again to the subject
of what is the of the people ofah that
they make they make where they say Allah
knows best meaning we don't have the
knowledge of it in the in the and how
things are how the names and attributes
of Allah subhana tala are
but they do not make in the in the
meanings of the names and attributes of
Allah they don't say Allah knows best
what means Allah knows best everything
but we know that means the all hearer
comes from hearing and nothing is the
like of Allah subhana tala how the
hearing is Allah knows best we make and
how things are but the meaning of it is
an Arabic word that refers to hearing
the knowledge is an Arabic word that
means knowledge and nothing is the like
of Allah subhana
tala Allah subhana is the most merciful
and this is an Arabic word that is clear
and the Quran was
revealed with a clear Arabic tongue
language the sahab the early generations
of Islam they understood it very well if
there's a word that they don't
understand the meaning of it they would
go to the prophet and they would ask him
and the prophet Alat wasam would correct
them so they understood the meaning of
it but how Allah subhana T knows best
and follow the same pattern the same way
the hands of Allah subhana T mentioned
in the Quran we do not know how but we
know the meanings of a hand so the
meaning of a hand is clear the meaning
not similarities not that you know the
hands or the human beings or the hands
or this now you know what the word y
means you know the meaning of the word
or foot you know these things eyes if
it's mentioned in the Quran and in the
Sunnah of the Prophet will believe in it
you know the mean the meaning of the
word
loves you know and things like this
don't alter the meanings but when it
comes to the we make the in the and the
how of things are and I would repeat
this over and over again because we need
to make sure that we are consistent we
should memorize and remember always that
statement of IM Malik when he was asked
about Allah subh Rose over his throne he
said what we need to apply in every
attribute of Allah which
is Rose over his throne is known that
means we know it it's knowledge we get
to know it we understand the meanings of
it linguistically is very
clear and how it isul that means is the
opposite said of that means we don't
know it that's what versus so for those
who say that we don't know the meaning
of Al what do you mean by this it's
already known it's in Arabic
known how is is we do not
know and to believe in it is W is
obligatory because Allah subhana T
mentioned it in the
Quran to ask about it is the essence of
it so this is the perfect way to deal
with all of the attributes of Allah
subhah wa tala apply that in every name
and attribute of Allah subhana tala you
will be safe and
the and they were the best of this in
everything and one of which is they were
the best in seeking knowledge and they
didn't ask about Al they didn't ask of
about how and that's the same thing when
it comes to when we ask about things if
the sahab
didn't ask about it why should we ask
even that becomes a way of life of
understanding the dean you know and
sometimes people ask you know what is
the wife of el you know as one of the
early generations of Islam someone asked
him this question he said this is a
wedding that we did not attend what's
the benefit of this question no one
asked this question is there a benefit
is there action to be built as a result
of this you know and if it was
benefiting Allah subh would have
mentioned it right how much countwise
the wealth of karun Allah subh gave us
what is sufficient for us you know that
the wealth of karun the keys of it the
keys of his treasures the strong men was
difficult for them to carry so that's
sufficient for us so there's no need for
us to go beyond that right and this is
of course in matters of matters of
unseen this is a definite thing this is
something that has to be done with very
strong attitude to make sure that we are
upon the truth so this is subject that
has to be clear because it's some people
they confuse the matter to someone they
would claim that the people
ofah they make in the meanings know the
sah they would never do such a thing and
whoever says this they are lying about
the
S they understood the words very well
but they made the T of how things are
Allah knows best how and for those those
who claim that like the and the like of
them they believe in Allah being for
example so you're saying he is the all
hearer subhana tala does that is this
attribute
or meaning known in the meanings of it
you know what means they all
hearers so uh doesn't the human being
hear also they they do hear but you
would say nothing is the like of Allah
subhana tala sure that's what brings us
all together at all times nothing is the
like of Allah but you won't deny the
attribute so the same thing with with
the hands
with you know the matter is the same so
that should not something that would
have any doubts in the hearts of the
Believers and we ask Allah subhana to
protect us from all deviations so we'll
stop here inshallah tal and we continue
with more of the attributes of Allah
subh next
time
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for for
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