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Language: en
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alhamd continuing with Islamic Creed
level level three and the subject of or
the things that might lead to
associating partners with Allah and how
Allah subh T forbid it as by his Mercy
subhana wa tala to protect the people
from falling into the worst thing ever
which is associating partners with Allah
subhah wa tala and this is an important
subject and we have to treat it the way
that Allah subhana wants from us because
again the people of they follow the the
text the Revelation from Allah subhana
tala so one of the things that you would
find it can be means of associating
partners with Allah in the subject of
and is to recite certain things with the
intention of means of cure and
protection and so on and there is a
valid one and it's a good one and it's
from the Sunnah of the Prophet versus
something that is not according to the
dean that can lead the person astray and
as you see one thing can be either done
correctly or to be done in a wrong way
that can lead a person astray so the
original ruling of it that this R when
someone recites Quran Dua and so on for
someone that is sick or a part of the
body that is in pain and things like
this this has to be from the book of
Allah and the sunah of the
Prophet but in general the prophet
permitted whatever a person make with r
but with the condition he
says there's no harm if you make you
recite certain things on your self on
others as long as it's not shik as long
as there's no associating partners with
Allah subhana t in it so if it's seeking
help from Sorcerers from fortune tellers
from human beings or whatever there is
meaning uh in a way that no one knows
and have the ability accept Allah
subhana wa tala or things are not
understood as we will talk about the
principles to understand this you know
sometimes people with the talismans and
these types of things that people that
the prophet forbade and many of them is
not only Quran written in it but rather
things that does not make any sense
whatsoever and these are signs and ways
of loyalty that they would have with the
Jin and the and the like of this so this
is something that we have to be away
from and uh when someone uh making
it's the best is for example the Dua of
the
Prophet which the
prophet would say this Dua oh Allah
remove the harm the lord of the people
cure you are the one that cure there's
no cure except your cure because Allah
subhana T is the one that
cures in such a way that doesn't leave
any ailment whatsoever and the prophet
he
said the ones that is not done according
to the way the
prophet the talismans and amulets and
the like of this they are sh associating
partners with Allah subhah wa tala so
the Shan has his ways for people to have
their hearts attached to other than
Allah subhana tala and that's why when
we look into the r which is an important
thing people should do it for their own
selves for their children they should do
it to other than them as the prophet he
said if one of you has the ability to
benefit his brother then let him do so
and even though the prophet in theith
about the 70,000 those who would enter
Jenna without Reckoning he said that one
of their characteristics that they
don't they don't ask for right but it's
valid that they would make Rya for
themselves and they would make Rya for
others without others asking but if
someone ask for R there's no Haram in it
it's not Haram but it's less than
perfecting oneself you know why because
a person's heart might be attached to
the one that makes the R so to believe
that Allah subhana tala is the one is
the curer subhah tala and the prophet
used to make r with the last three suras
and he would recite them and blow in his
hands and wipe his head and his face and
the rest of his body and do that three
times before he go to sleep and he would
put his hand on the place where there's
ailment or pain and he would say to the
people to say that to say three times
and he would
say I seek refuge in Allah
subh by the honor and the might and the
power of Allah subhana tala from the
evil of what I fear and what I am warned
or what I'm having and if he says it
seven times Allah subh remove his pain
and this is revelation from Allah
subhana t or to recite Quran in general
any parts of the Quran it doesn't have
to be a particular Surah without giving
prescriptions right without saying that
if you recite the Surah for this ailment
you'll get this and if it's for another
disease you recite this this is not
something that is permissible for a
person to do but in general any portion
any part any any Surah of the Quran
there therefore you know when we look
into the conditions for the r to be
permissible so to be warned not every is
permissible because the prophet made a
condition for
it as long as it's not associating
partners with Allah subhah wa taala so
the they have consensus that it's
permissible to make R of course and it's
a good thing when the three conditions
are being met the first one
and that is the r is by the cam by the
words of Allah subhana tala by the Quran
or by the names and attributes of Allah
subhana tal so reciting verses of the
Quran last suras of the
Quran one of the names of it a sha the
curer so reciting Quran with the
intention of cure whether it's blowing
on the place that a person is in pain or
in reciting in one's hand and wiping
over it or reciting it so the words of
Allah the Quran a person can never go
wrong with this and with the names and
attributes of Allah subhana tala the
second thing is that it has to be in the
Arabic language or what the meaning of
it is known so that a person does not
get deceived by things that might
doesn't mean anything and it's a way to
give loyalty to the Jin or the and so on
so keep it in the Arabic language and of
course is the best we have sufficiency
in the book of Allah the the third
condition is that the person believes
that the r does not affect by itself but
it's by Allah subhana tala it's a mean
that a person would use but at the end
Allah subhana taala is the one that
gives cure and how is that related to
the physical medicine for example you
know when you go to the doctor and he
write medicine for you the prophet
says take medicine or slaves of Allah
but there's also ways and conditions for
it you cannot take medicine that is
Haram from pork or things of that nature
and at the same time a person has to
have his heart attached to Allah subhana
tala to believe that this is a mean and
the one that gives cure is Allah subhana
tala so the same way when it comes to
the these are physical means and you
have non-physical means the non-physical
means like the like the recitation of
the Quran which is a non-physical mean
of cure
that we see clearly in the of the
prophet and in the actions of the
Prophet all of that is related to
matters of and to protect ourselves from
having the hearts attached to other than
Allah subhana tala so we'll stop here
inall next time we'll continue with
talking about the minor sh and other
subjects that is related to the
subject
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for for
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