Transcript
JTk4c_okva0 • Aqeedah - Semester 3 - Lecture 17 | Shaykh Ibrahim Zidan | Zad Academy English
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alhamd Islamic Creed level three and we
were talking about showing off with
one's actions and intended worldly
benefits from The Acts of the acts of
obedience to Allah subhana tala as part
of the Hidden sh because this is
something that involves one's intentions
and only Allah subhana T knows what's in
the hearts of the people but what's the
difference between both what's the
difference between to show off and is
when someone do an act of worship for
people to to praise him he wants people
to see it for people to praise him and
to talk nice about him and so on the
other type which is doing a good deed or
an act of seeking some blessings from
this dun only this is when a person he's
just wants something from the duny
whether it's money whether it's status
whether it's even he wants uh blessings
in his trade he wants his children to be
good whatever there is because the
person should seek rewards from Allah
subhana T in the Hereafter and if a
person does this he would get the best
of this life and in the Hereafter so
this is with regards to the major shik
and to also the minor shik with its
different types and
categories and as mentioned when we were
describing talking about the minor shik
that this minor shik can change or can
lead to the major shik in what case
because it's minor and major one leads
to the other if the minor sh is the
things that we talked about it before if
a person have a belief in his heart that
makes him exalt other than Allah subhana
wa tala the same way that he exalts
Allah like swearing by other than Allah
instead of
making and exalting that thing that he
swears by the same way that he make the
and exalting Allah subh and that makes
it m so a belief in the heart can affect
the person or
when a person takes a mean like the
amulets for example having a thread
hanged around his neck or around his arm
uh to push away harm he's taking it as a
mean to push away harm this is minor sh
but if he believes that that thread in
itself pushes away the harm not a mean
but pushes away the harm itself or bring
benefits then this is
Major so this is a belief in one's heart
the action is the same but the belief in
the heart changed it from minor to Major
shik another way also for that to happen
is that uh when something is in the
foundation of one's Iman and one's Faith
or this is his Norm this is becomes the
norm of his actions like for example
ones show off from the
very GetGo if it's correct to say when
it comes to matters of Alan his actions
is from the very beginning is to show
off not that he's doing it for the sake
of Allah and then the show off comes in
place no from the very beginning or his
actions is about showing off or his
actions is about seeking the pleasure of
this worldly life and this is the norm
this is what he's all upon that means
he's not worshiping Allah subhana wa
tala he's seeking all kinds of other
things like the
Hypocrites uh since we talked about
swearing by other than Allah we also
talked about how to expiate that sin if
someone does it whether forgetfully or
intentionally and intentionally of
course without having that he just it
was something that he was used to so the
kafar of this the experation of this is
to
say as theith of the
prophet he
said whoever says in his swearing by and
by then let him
say also there's the that we talked
about it when someone have an evil omen
or being pessimist of something he saw
something that turned them away made a
decision this and that this is a form of
minor and we talked about the of it that
a person would
say there's no oh Allah no goodness
except from you except your goodness
there's no Omen except what comes from
you and there's no one worthy of worship
except you oh Allah so this is to
expiate uh these sins and as again
mentioned if a person is still alive if
he is the worst human beings ever with
his actions with his kuf his belief with
his criminal acts with whatever there is
if he repents to Allah subhana wa tala
Allah subhana T accept his repentance
sincere repentance and he can die to be
the best person on the face of Earth so
it's a great opportunity that a person
is still alive to constantly repent to
to Allah and to learn and to correct our
actions and to repent to Allah subhah wa
tala uh having said all of this and we
talked about Al with its categories a
with its categories what's the
difference between the word Al and the
word right when it comes to the end of
things it's the same there's no
difference between a CF and a mush when
it comes to the major sh right if they
die in the major sh or the major kuf
they are in the fire forever and the
verses of the Quran are so
many indeed those who disbelieved from
the people of the book and the musri
that are now fire forever so this is how
the matter is very clear but uh to be
more specific uh from the perspective of
knowing the categories of things you
know it's been known that whoever makes
a makes a worship act of worship to
other than Allah subhana wa
taala then this is the
mush then he committed an act of sh sh
is associating partners with Allah
subhana tala giving making a vow to
other than Allah slaughtering for other
than Allah like this and whoever uh
negates one's Faith was with one of the
things that negates one's Iman and one's
Islam like for example denying something
in the dean of Al Islam that is well
known by necessity when someone says for
example Salah is not obligatory upon the
Muslims to pray five times a day
knowingly of course and this is a
well-known thing consensus among the um
of the
Prophet whoever some said something like
this like that that negates his his
faith he becomes a disbeliever or
someone would say you know Zen isal not
that he commits Zena not that he commits
you know for example drinking
intoxications and things like this you
know this is a sinful act but if he says
drinking wine is halal in Islam
knowingly that this is something that
Allah subhana T forbade this is an act
of major kuf of course and the like of
this so therefore the word alfr is much
more uh larger more General than the sh
so we can say that every mush is cfir
and not every cfir is mush in the sense
that a person might disbelief but he's
not doing an act of worship to other
than Allah subhah wa tala uh so this is
one of the major differences between
both and some people say are the people
of the book KU or mus right the end is
the same right so they are mush in the
sense that they worship other than Allah
subhana tala and they are KU because
they disbelieved in the prophet and
disbelieved in other things and so
on so but Allah mention sometimes with
different words to differentiate between
different categories of the same thing
which which is the major kuf or the
major sh uh and therefore you know when
getting to know and to study matters of
Dean and the
and is such an essential thing it's a
mandatory knowledge upon every Muslim
and it shows for those who belittle
these types of knowledge or they think
that this is something that is splitting
the umah or makes the person looks at
people differently this is all big lie
but rather a person should learn this to
save himself from falling into what we
have been warned against if you read the
Quran from the beginning to the end and
the Quran is a book that is revealed to
stay till the day of judgment and we are
in need of every verse of it and we are
warned in the Quran day and night from
Al from from major minor to protect our
and thean his main objective is for a
person to die in the state of disbelief
to die in the state of sh and of course
if he doesn't get that sins and he would
take the people one step after the other
so we have to learn and whatever a
person in any locality he has to teach
if he learns it he teach it to the
people it's like when you're teaching
someone how to make Salah or how to make
we have to teach also how to be upon the
and how to protect ourselves from a sh
and associating partners with Allah
subhana tala and to eliminate the major
and the minor sh so that Allah subhana
tala protect our hearts from all evil we
ask Allah subhana T to accept from all
of us
and we continue in with more of the
subjects of matters of and what negates
it and some of the things that people
might have confusion or misunderstanding
about that is very clear in the de of
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Allah
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for for
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