Transcript
JTk4c_okva0 • Aqeedah - Semester 3 - Lecture 17 | Shaykh Ibrahim Zidan | Zad Academy English
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Kind: captions Language: en [Music] AC [Music] alhamd Islamic Creed level three and we were talking about showing off with one's actions and intended worldly benefits from The Acts of the acts of obedience to Allah subhana tala as part of the Hidden sh because this is something that involves one's intentions and only Allah subhana T knows what's in the hearts of the people but what's the difference between both what's the difference between to show off and is when someone do an act of worship for people to to praise him he wants people to see it for people to praise him and to talk nice about him and so on the other type which is doing a good deed or an act of seeking some blessings from this dun only this is when a person he's just wants something from the duny whether it's money whether it's status whether it's even he wants uh blessings in his trade he wants his children to be good whatever there is because the person should seek rewards from Allah subhana T in the Hereafter and if a person does this he would get the best of this life and in the Hereafter so this is with regards to the major shik and to also the minor shik with its different types and categories and as mentioned when we were describing talking about the minor shik that this minor shik can change or can lead to the major shik in what case because it's minor and major one leads to the other if the minor sh is the things that we talked about it before if a person have a belief in his heart that makes him exalt other than Allah subhana wa tala the same way that he exalts Allah like swearing by other than Allah instead of making and exalting that thing that he swears by the same way that he make the and exalting Allah subh and that makes it m so a belief in the heart can affect the person or when a person takes a mean like the amulets for example having a thread hanged around his neck or around his arm uh to push away harm he's taking it as a mean to push away harm this is minor sh but if he believes that that thread in itself pushes away the harm not a mean but pushes away the harm itself or bring benefits then this is Major so this is a belief in one's heart the action is the same but the belief in the heart changed it from minor to Major shik another way also for that to happen is that uh when something is in the foundation of one's Iman and one's Faith or this is his Norm this is becomes the norm of his actions like for example ones show off from the very GetGo if it's correct to say when it comes to matters of Alan his actions is from the very beginning is to show off not that he's doing it for the sake of Allah and then the show off comes in place no from the very beginning or his actions is about showing off or his actions is about seeking the pleasure of this worldly life and this is the norm this is what he's all upon that means he's not worshiping Allah subhana wa tala he's seeking all kinds of other things like the Hypocrites uh since we talked about swearing by other than Allah we also talked about how to expiate that sin if someone does it whether forgetfully or intentionally and intentionally of course without having that he just it was something that he was used to so the kafar of this the experation of this is to say as theith of the prophet he said whoever says in his swearing by and by then let him say also there's the that we talked about it when someone have an evil omen or being pessimist of something he saw something that turned them away made a decision this and that this is a form of minor and we talked about the of it that a person would say there's no oh Allah no goodness except from you except your goodness there's no Omen except what comes from you and there's no one worthy of worship except you oh Allah so this is to expiate uh these sins and as again mentioned if a person is still alive if he is the worst human beings ever with his actions with his kuf his belief with his criminal acts with whatever there is if he repents to Allah subhana wa tala Allah subhana T accept his repentance sincere repentance and he can die to be the best person on the face of Earth so it's a great opportunity that a person is still alive to constantly repent to to Allah and to learn and to correct our actions and to repent to Allah subhah wa tala uh having said all of this and we talked about Al with its categories a with its categories what's the difference between the word Al and the word right when it comes to the end of things it's the same there's no difference between a CF and a mush when it comes to the major sh right if they die in the major sh or the major kuf they are in the fire forever and the verses of the Quran are so many indeed those who disbelieved from the people of the book and the musri that are now fire forever so this is how the matter is very clear but uh to be more specific uh from the perspective of knowing the categories of things you know it's been known that whoever makes a makes a worship act of worship to other than Allah subhana wa taala then this is the mush then he committed an act of sh sh is associating partners with Allah subhana tala giving making a vow to other than Allah slaughtering for other than Allah like this and whoever uh negates one's Faith was with one of the things that negates one's Iman and one's Islam like for example denying something in the dean of Al Islam that is well known by necessity when someone says for example Salah is not obligatory upon the Muslims to pray five times a day knowingly of course and this is a well-known thing consensus among the um of the Prophet whoever some said something like this like that that negates his his faith he becomes a disbeliever or someone would say you know Zen isal not that he commits Zena not that he commits you know for example drinking intoxications and things like this you know this is a sinful act but if he says drinking wine is halal in Islam knowingly that this is something that Allah subhana T forbade this is an act of major kuf of course and the like of this so therefore the word alfr is much more uh larger more General than the sh so we can say that every mush is cfir and not every cfir is mush in the sense that a person might disbelief but he's not doing an act of worship to other than Allah subhah wa tala uh so this is one of the major differences between both and some people say are the people of the book KU or mus right the end is the same right so they are mush in the sense that they worship other than Allah subhana tala and they are KU because they disbelieved in the prophet and disbelieved in other things and so on so but Allah mention sometimes with different words to differentiate between different categories of the same thing which which is the major kuf or the major sh uh and therefore you know when getting to know and to study matters of Dean and the and is such an essential thing it's a mandatory knowledge upon every Muslim and it shows for those who belittle these types of knowledge or they think that this is something that is splitting the umah or makes the person looks at people differently this is all big lie but rather a person should learn this to save himself from falling into what we have been warned against if you read the Quran from the beginning to the end and the Quran is a book that is revealed to stay till the day of judgment and we are in need of every verse of it and we are warned in the Quran day and night from Al from from major minor to protect our and thean his main objective is for a person to die in the state of disbelief to die in the state of sh and of course if he doesn't get that sins and he would take the people one step after the other so we have to learn and whatever a person in any locality he has to teach if he learns it he teach it to the people it's like when you're teaching someone how to make Salah or how to make we have to teach also how to be upon the and how to protect ourselves from a sh and associating partners with Allah subhana tala and to eliminate the major and the minor sh so that Allah subhana tala protect our hearts from all evil we ask Allah subhana T to accept from all of us and we continue in with more of the subjects of matters of and what negates it and some of the things that people might have confusion or misunderstanding about that is very clear in the de of [Music] Allah [Music] for for [Music]