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Language: en
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now this might be confusing to a lot of
you because Hajj is a full package and
you cannot understand it from the very
first few lessons and you'll have the
full picture once you conclude the
whole lessons if you wish so I'd highly
recommend that you note down the things
you learn so that at the end of the
classes you once you look at your notes
it
all comes to fit and you get the
picture there are issues related to the
to the ma for example so many people ask
what happens if I
come and fly over the mikat and pass it
without uh
uh while intending to do Haj and omah
the problem is that you have to assume
the state of from the mik if you pass it
you have one of two choices choice one
number one go back to your mik to your
designated mikat not to any mikat you
wish and make your there and come back
and go to mecah no harms done no
experation if you're
unable and you can't go back in this
case you may assume youram wherever you
are whether in Mecca or in jeda or
elsewhere but you have to pay the price
for experation which is slaughtering a
fidia a sheep in the Haram area in the
mecca area and giving it to the poor
around the Haram
area number two those who are beyond the
mik H zone so as we said there's a
circle or a a ring around the
Haram and these mikat offer this fence
what about those who live inside this
fence for example the people of jida
where I
live we we are about 90 kilm away from
Kaa an hour drive or so and all the ma
is Way Beyond us so where do we do
our the prophet answered
thisat when he said that and whoever is
living within those boundaries can enter
from the place he
starts and the people of meca can enter
from meca and this is only for Haj but
for omra the people of Mecca themselves
have to leave Mecca when go to the Hill
area which we will come to discuss
inshallah she I'm lost don't be I'll
explain to you in
Hajj we living inside the boundaries and
the people of Makkah are alike where did
we start our intention from our homes
from my home in jida then I assume my
for Hajj from my home in jida what about
the people living in Mecca couple of
hundred yards away from they want to
perform ha they have to do it from their
home and they go no
problem is different for us in Jed yes
it's the same thing as Hajj we do it
from our home we we assume theam from
our home the people of
meca are different in only why because
linguistically means to visit and how
can a person
visit himself when he's home he has to
leave home and visit so the people of
Mecca whenever they want to perform they
are instructed to go to the H area
because Mecca has Haram area the sacred
Shrine and what's outside the boundaries
is called
Hill so they have to go to the H area
assume their and then go to
and this is Whata mother AA did when she
was in Hajj and she performed Hajj but
she was in her man when she wanted to
perform the prophet said to her go with
your brother abdan to the H where is the
closest to a place
called or what everyone knows as
M A that's why they called it Mida
because the prophet ordered ABD to take
his sister
to assume the and then come and make
their so the people of Mecca for only
must leave the Haram area and I hope
this does not confuse you there's
nothing to be confused uh
with number three what happens if I pass
by a
mikat that is not
mine should I ignore it and wait until I
go to mine no if this is happening
during your journey there's no problem
can you give an example she no problem
I'm traveling all the way from the
UK
myam zone is or because I'm coming from
West North so I'll be
flying from North going
Southbound flying over ra this is my M
Zone however I decided before coming to
jeda and meca to go to
Medina and stayed there for a week now
I'm taking the train from Medina to
Mecca which mikat should I assume my the
answer is the mikat of Medina yes but my
mikat is yes but now you're coming from
Medina there
therefore is your mik so be careful
because it's very very close to Medina
itself it's in Medina actually very
close so ask where it is by wearing
youram as you uh uh uh Mount and board
the train and say your and then come
number
four as we've stated there's no problem
for you to wear youram before you board
the plane even from your home whether
you're in the state or in uh up East in
Malaysia you wear your but you don't
assume the state of you don't
say until you are adjacent to the
zone and number
five who ever goes
to mecca for
example and does not intend to do Haj or
there's no problem in that why do you
make such a big fuzz out of it what do
you mean I don't understand well a lot
of the people think that if we pass the
mik we have to assume and this is not
true if you don't have the intention for
you may just go there to pray you may
may just go there to attend a wedding so
it is not man mandatory for you to
assume the state of if you don't have
the intention to make or Haj the prophet
did thisam went to
Mecca when he on the conquest of Mecca
and did not wear his
uh and did not perform or Haj unless
until he came back from T and Allah
knows best now what are the rituals of
Hajj and this this is also something
that a lot of the Muslims may be
confused of but I'll try to simplify it
to you there are three types of
Haj
andran and IFR are
identical with two differences
only is different
and it's the highest and it's the best
of the three
types the prophet sallallahu alaihi
wasallam indicated that had he not
driven his sacrifice with him from
Medina he would have
performed what
is is to
perform separate than the
Hajj a full-fledged umah with ta and
and and cutting or shaving your head
afterwards and this is to be done
starting from the first day of
sha you remember the three months of ha
sha so if you assume
youram in sh any day or in with the
intention of making omah and you have
the intention of making Hajj then you
are in the stat of so you perform your
om and you get out of the state
of after finishing your om and you
resume your normal
life wearing your normal clothes wearing
perfume if you're married being intimate
with your wife
until the eth of when everyone goes to
minat and the three or four days
afterwards
then you assume your again from wherever
you are for Haj so it's a
separate totally different then you have
the Haj and in your as
a is the name of the type
of is the name of the pilgrim
performing so this is an
adjective remember we did our TA and
that's separate it's gone in my ha I
have to again repeat TA of Haj and of
Hajj which is only to be done on the day
of onwards the 10th of 11th 12th or 13th
I can choose and
pick this is type number one which is
known
as one and one for that's separate then
another and another and these are
pillars of that I have to do after the
10th day of
um the 10th day of which is the day ofid
the second type of
um Hajj is known as
Al and as I said Alan is
the name of the type of Haj the
description or the adjective of the
person doing it
is
andan and are
identical the technicality lies in the
difference between the
two you intend
to combine between and not like having a
separat where you cut your hair
afterwards and resume your normal life
then make another for your Haj with with
a period of Grace in between no inan you
combine both and
ha with the intention but there is no
distinction there's no specific done
where you cut your hair
no this is difference number one between
Quan
and the second difference is in Quan you
you have to offer the sacrifice Ali in
if there is no Hadi mandated upon
you other than that they all share the
same
rituals okay then what's the difference
I'll tell
you they assume
the okay we assum the correct but after
they per performed their they cut their
hair got out of the state ofam and now
they can live for a week a month or so
until the eth of in meah doing whatever
they want in and the moment you assume
youram you cannot get out of it except
on the 10th day ofid when you throw the
pibbles and cut your hair and this is
known as the first
okay I'm noting this down she go ahead
how do I Doan and very simple on the day
you do your and usually it is the
seventh day The Eighth Day of the so
it's very limited time where you are
wearing the unlike he assumed his way
before did his and then
stayed they usually come on the sixth
day seventh day e they to wear their now
they have assumed their the Sunnah for
them is to go and perform
ta oh they're making no no no no no
don't mix it up this ta is voluntary
it'sah and after it they can
perform and this is a
pillar it looks like it looks like but
it is not so perform which
is
like then they perform seven rounds
between saf and
marwa and then they go back to mina oh
they don't cut their hair no they're
still in their sate of this is a pillar
what's the second option the second
option is that they don't perform or at
all okay that sounds easier isn't it
it's up to you the Sunnah is to do it
the prophet did
it the second option is you don't do
anything and you go and do your rituals
and everything else but on the day
ofid you have to perform ta which is a
pillar and Then followed by which is a
pillar of Hajj if you don't do these two
your Haj is invalid
likewise our friend in the type one he
he also does ta and on the 10th which is
a pillar for all pilgrims that they have
to do it on the 10th or onwards 11th
12th or
13th and by this you know the difference
between the three rituals the three
types they're all alike from the eth
till the 10 to the 13th almost alike
with the difference of ta and of Haj
whether the of Hajj
can be uh uh uh performed on the eighth
or the seventh for the and the MU
alone or cannot perform his on the
eighth it has to be on the 10th
while and the one in and can have the
option of offering their which is a
pillar after offering ta
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which is aah and then what's remaining
for them
is also known
as also known as three names of the same
ritual to be only done on the 10th of
onwards
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for fore
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