Transcript
Scf31SlbKjw • Fiqh - Semester 3 - Lecture 22 | Shaykh Assim Al-Hakeem | Zad Academy English
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Language: en
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alhamdulillah
the second pillar
or essential acts of Hajj
the first one we spoke about was to
enter the state ofam
the second one is to stand
at mounta
the prophet saidat
Isa
and this does not
mean mean that we don't have to have we
don't have to have or the other three
pillars rather the most prominent pillar
of all Hajj is
which is the ninth day of Hajj season or
the month of
and
when does the time of Haj starts meaning
to go fora
the scholars say it begins after the Sun
Passes the Meridian on the day OFA
so once it is the zaal time then this is
where the people should start to go toaa
and this counts as b a second inaa
and if you
manage to stay in arafa
for a single moment
and the araa area is huge and big it's
not the mountain which is known as the
the mountain of Mercy
which some ignorant pilgrims think that
they have to climb up and stand on it
for their Haj to be valid no it's the
whole area where this known ASA and
there are signs and poles and pillars to
uh identify it if you stay there for one
moment of time whether in the morning
whether in the day or at the night time
then your Hajj is valid and whether
you're awake whether you're passing by
whether you are asleep whether you're
sick whether you're healthy it doesn't
matter so it's not just to stand even if
you just passed by by car
in few seconds that's it you have done
what is needed to be done inat
and the uh evidence be behind that is
the Hadith of
may Allah be pleased with him he said I
came to the prophet
inif so we know that we stand inat until
sunset
after Sunset we move to mifa which is
another area and mif is inam area is
outside the outskirts of Haram
while mifa is within the Haram area so
the Pilgrims go to mifa they pray
they combined and they stay there until
it is the break of dawn
then they pray F and move on
to mina
in mifa
the prophet sallallahu alaih Ali wasam
met
and said oh prophet of Allah by Allah I
came all the way from Mount
and I have exhausted my ride I did not
leave a single Hill or a mountain
without climbing on it because I didn't
know where ARA is
so
I came now to you in mifa is there any
Hajj for me is my H valid so the prophet
saidat
whoever prays with us F in mif and he
had passed bya whether day or night then
his Hajj is complete
and this means
that
it is valid for him for what he had done
now the place of standing
all OFA is a place of standing except
the valley of
because the prophet said I'm standing
here but all OFA is a place of standing
and you will find Billboards indicating
in all languages clarifying to the
people what to do
and having said that standing Ina during
the day or the night does the your Haj
we have to know that a person a pilgrim
has to combine between the day and night
if he were to be at the daytime Ina
so if someone stands Ina all day long
and just half an hour before sunset he
moves out of it
his Hajj is valid but he has to
sacrifice a sheep for moving Before
Sunset
but if he did not go during the day at
all and he went straight TOA at 9:00 in
the evening at night and then went to
mifa then his Haj is valid and there is
no experation for him because he did not
stand in during the daytime he did stand
during the night time and that does the
job for him what is recommended to be
done duringa
so now I'm Ina
imagine from like 1:00
pray and there combined and shortened
what would I do from 1:00 till 6 6:30
or 7:00 depending when the sunset is the
Sunnah is that you engage inck
and to engage in Dua like the prophet
used to do
he spent all of his time facing the
saying
offering
praying
and invoking Allah
raising his hands making a lot of Dua
and this is what the Muslims should do
one would say okay but four hours five
hours I may get a little bit bored you
can alternate between
between making Dua between reading the
Quran
this is a season
this is one of the most preferred times
of the whole year where Allah answers
your prayer so you have to give it Full
Throttle
all what you have to make Dua to invoke
Allah and to ask Allah subhanahu wa
taala from whatever he the most generous
would give you
then moving on to the third pillar and
the third third essential part of Hajj
is known as
remember and take a note of that this
particular TA of course like every other
taah it is to go around the Kaa seven
rounds
this ta has three names
one
because Allah says
number two it's also called
number three
these are three names of the TA
may Allah be pleased with her said saf
the mother of the Believers may Allah be
pleased with her when she performed Hajj
with the prophet Alam at the end of Hajj
season
they told her they told him that safia
is in her menes
and the prophet sallallahu alaih
wasallam said what do you mean she's in
her menes she's keeping us back she's
holding us back we want to go to Medina
we want to travel back home
did she perform
and they said yes she performed Father
which is a pillar then she got her
mensis but she did not not do
the farewell ta the prophet said if this
is the case then she has to leave with
us no problem the TA of Al she's
Exempted from offering it
and when does this ta which is a pillar
time begins
this the time of it is after midnight of
the day ofid
the Sunnah time of doing it for normal
people is after the break of dawn after
the day of Eid begins this is when
everybody
can do it but those who are in need such
as elderly women children men who cannot
have the ability to go with the crowds
the prophet Salli wasallam allowed them
to to move from mif
early before the break of dawn to throw
the pibbles of Al and to perform their
ta if they want so after midnight they
could do that and those ACC company
accompanying them this is the beginning
of the time
the end of it
Scholars say that there is no uh end of
it but you know the Hajj is not over
till you do it so it has to be done
before the end of the month of
to those who are willingly delaying it
they have to do it before the end of the
month of the hij the Sunnah is to do it
on the day of on the 10th of because
this is what the prophet didat
what are the conditions to be fulfilled
when performing it the normal conditions
of
with the exception of
so number one one has to be uh
physically pure uh uh and metaphorically
so this is according to the majority of
Scholars that one has to be in the state
of w and and his clothes should be also
pure remember that a pilgrim if he
throws the pibbles of ala and shaves he
can shower and wear his normal clothes
and perform this of he doesn't have to
be in the state of number two he has to
be covering his wearing normal clothes
number three
he has to go around
and do the TA around the Kaa inside the
Masjid and if the Masjid is fully uh
booked and it's packed he has to try and
go in because going from outside of the
Masjid does not work number four when
doing the TA you have to keep the Kaa to
your left and go anticlockwise
number uh five you have to make seven
full rounds so you start before the
black stone and you finish at the Black
Stone and passing it and number six that
you have to
do uh uh the circuits they should be
done consecutively
with no interruption or gaps unless
there is a need for it for example
I can do the first the second round but
I can't go to my hotel room and freshen
up and come back and continue the third
and the fourth and no
I have to do them consecutively however
if I did the first and the second and
the third and the fourth round and all
of a sudden they call for prayer so no
problem for me to go and make Wu and
come and pray then continue with my
sixth and seventh and finish my ta based
on what I had done before the prayer but
not to go and have a bite or to go
outside to my room and refresh fresh and
and the likes and this is part of the
way of this huge beautiful ritual of
known as known as
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