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Language: en
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now as we've talked
about it has to be
known that we're talking about the
technicalities that would make your ta
valid or
invalid now we've neglected to speak
about the voluntary
recommended the things that the prophet
did though not doing that would not
impact the validity of your tawa
so now we're going to speak about some
of these beautiful acts that the prophet
didam and they're part of the sun number
one
is what is aam a in
ta is to rapidly walk in a form that
would look as if you are healthy and
agile and in your
strength why would we do something like
that when the
prophet came to
perform and was prevented in Al
hudia and then a treaty was signed in
the treaty they've agreed that the
Muslims return this year go to
Medina so so that they would not give
the impression that they came
forcefully against the will of the
people of
Mecca and then they may come the
following year and to make up for that
omra which they have agreed in the
treaty so the following year the
companions came at the designated
time the people of Mecca out of their
arrogance left Mecca
and went to the hilltops surrounding
Mecca to look at the
companions so when they came straight
from Medina a three-day travel Journey
some on foot someone camel back some
swapping they were tired and exhausted
but they had limited
time so the people of Mecca Idol
worshippers were looking from the top
and would mocking and laughing at the
people of Medina the Muslims who came to
make and because they looked weary and
tired so the prophet said Alam may Allah
have mercy upon someone who shows them
strength of himself so the first three
rounds of the TA they started marching
and walking rapidly in a way
that made the people of Mecca Say by
Allah these are strong and agile the
travel and the journey they made did not
impact them and this through fear in
their hearts so this became a
Sunnah the first
ta a pilgrim
does and definitely it's not
ta not the TA no
because this is not the first ta the
first ta he did when he first came to
the holy Shrine this is called
ta and anytime we
do our for the is called also because
it's the first thing the Sunnah is that
we do this sort of Marching In the first
three
rounds of course if there are people
packing the whole area that wouldn't be
possible because then I would be harming
people by doing
this the second Sunnah is to
do and again this is only done
in so it is done
in because this is the first TA or the
first ta if I'm doing
or before I go to I go to Min then this
is what
is the Garment I'm wearing on my
shoulder cover both shoulders and this
is how it should be throughout the whole
entire time but when I come to perform
TA or
my in this case I have to unveil my
right shoulder and bring
the covering from underneath my arm and
put it on my left shoulder so my right
shoulder would be exposed and my towel
or the Garment that I'm wearing I put it
on my left so my left shoulder is
covered my right shoulder is uncovered
this is called it is only to be done
throughout the seven rounds of ta
Al thirdly it is part of the Sunnah to
kiss the black
stone when you begin the
TA and in every single round you pass by
the black stone the sunna is to kiss it
and if you can't you touch it and if you
can't with a an object in your hand like
an umbrella or the likes you touch it
and if you can't you just point to
it as for the Yemen Corner which
precedes it the sunna is just to wipe
over it do not kiss it and if you can't
then you just pass by it without even
pointing
out nowadays the Haram masallah Allah is
always fully
packed and you would not be able to go
and kiss or touch the black stone
Without
Really inserting yourself in the crowd
and maybe be a bit uh uh harsh or hard
or rude or violent which is doesn't make
any sense in Islam it is not mandatory
so if it means that you're going to harm
yourself or others keep your distance
and move
on do we touch any part of the Haram of
the Kaa no you do not touch except the
yemeni corner and the corner that
follows it which is the black stone if
you can but to hold on to the curtains
of the Kaaba the clothings and the likes
or wiping on it or putting your face on
it all of this is not from the Sunnah
with a difference of opinion to uh uh
the area underneath the door Alam and
this is a different topic all
together and the Sunnah is to say
allahar when you start your ta and every
round you sayah
allahar the final round after you finish
the seventh round and you pass by the
black stone you don't say it anymore so
the total of times you say it is seven
times and some say that it is also part
of the Sunnah to say Allah
in the first round uh uh some say that
this is part of the Dua to be
said during ta what should we
say there is nothing prescribed to be
said so what people
do by holding a booklet round one we say
a certain Dua round two and they keep on
doing this while doing the rounds this
is all all fabricated and
baseless all of these booklets are
worthless have no value in Islam the
only prescribed thing to be
said this is to be said between the
Yemen corner and the Blackstone whenever
you come to the EM corner you say this
but that is it what to do do during the
remaining rounds do whatever Dua you
want you want to read the Quran that's
fine you want to make Subhan Allah
alhamdulillah that's fine you want to
make Dua for your own self for your
family that's totally
fine afterwards
you after you finish the seven rounds
the Sunnah is to go to the area behind
Mak ibim the golden uh uh
um thing that stands after the haad you
will find it you go to the area behind
of it no matter how far as long as it's
between you and the Kaa this is sunah
not mandatory if you skip it all
together there's no problem but you want
to follow the Sunnah of the Prophet to
gain the reward so the Sunnah is to go
behind the M IIM there is a designated
area and you pray
two and of course you cover your uh
right shoulder and you
recite and after the
faat afterwards if it is feasible you go
to the black stone and uh kiss it or
wipe it if it's possible and if it's not
then move on to
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