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Language: en
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alhamdulillah so
we've learned that we cannot Slaughter
it except after the prayer of has
ended what
about when should we Slaughter it the
Sunnah is to slaughter it on the seventh
day of the birth of the
child but if you Slaughter it
immediately after the birth of the child
does the job
the Sunnah is to do it on the seventh
day some Scholars use a week
Hadith and this is the opinion of Ahmed
that if I miss the seventh day then I
should do it on the 14th and if I miss
the 14th I should do it on the 21st but
the Hadith is weak and the
Imam way
of f is that whenever there's a weak
Hadith then it should be applied rather
than not applying
anything so this is what a lot of
Scholars follow 714 or
21st if not then any day would do the
job now when we say the seventh
day it means that if the child was born
on a
Tuesday the sth day would be the
following Monday a day before
before and if the child was born on a
Saturday the seventh day would be a
Friday and so on the Sunnah is
that the father and the family would eat
from it they would give gifts and they
would also give inch charity oneir one3
one3 like in the but
if one wishes and one Cooks it and
invites friends and neighbors not giving
anything in charity this is totally
permissible without any
problem there are few issues related
to and these issues as follows one we've
mentioned this in the previous
class cannot be combined
the animal when
slaughtered cannot be combined in more
than one intention so I can't bring a
camel and say well I
have twins I was blessed with
twins boys so I have to slaughter four
sheep I'll Slaughter one cow instead no
this doesn't work like
that and number two what about
the one who Slaughters and offers
this it has to be the father the answer
is no the mother can do the job and she
could uh um take the position of the
father of the child by offering the not
only that even the grandfather can do
this because the prophet
himself did the for his grandchildren
alassan and Hussein and he is their
maternal grandfather so the issue of the
sacrifice the being offered as long as
it is offered this does the job the vast
majority of Scholars say that it is
highly
recommended and it's best that you do
not distribute the meat in its raw
form rather you cook the whole RAM and
then you eat from it you give as a gift
from the cooked food or you give charity
from the cooked food so that it would be
uh ready to be eaten and
consumed and there is no
problem in giving it raw but this is
what the majority of Scholars have
decided what about if a person and this
is a fre L asked question a lot of the
people come and say she I'm a grown-up
person and I've discovered that my
parents did not offer on my behalf so
can I do it on my behalf the scholars
say there is no problem in that because
a person is
pledged by it so if your parents did not
offer the you can do it on your behal
behalf is it true that the prophet
sallallahu alaih wasallam offered his
himself after he became a prophet the
answer is no the Hadith is not authentic
therefore we should not use it as a
reference rather we should use what
other Scholars said such as alassan
albas may Allah have mercy on him on his
soul and other great Scholars of Islam
who recommended that a person whose
parents did not offer the for him that
he should do it on his behalf if a
husband knows that his wife's parents
did not offer for her and he wants to do
that voluntarily from himself that is
beautiful he could do that without any
problem by this we conclude with the
grace of Allah our third semester in F
and we pray to Allah subhah wa ta'ala
that we benefited it from it and that it
would increase our knowledge and that it
would draw us closer to Allah and that
it would prepare us to be sincere
beneficial students of knowledge who
would benefit ourselves our families and
the community we live in and until we
meet in the fourth semester if Allah
wills it I Leave You
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