Aqeedah - Semester 1 - Lecture 23 | Shaykh Ibrahim Zidan | Zad Academy English
lIQffE_qC4o • 2025-06-05
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for hadche.
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Foream.
Alhamdulillah.
Continuing with the evidences for the
existence of Allah subhana wa ta'ala the
lord of the which is something that
doesn't need really evidences it's as
obvious as the fact that I'm speaking
and you're listening and as one of these
evidences which is the of reason or
intellect
uh this is something that is also an
obvious one and is related to the f and
when we talk about the reason is not the
reason of one individual versus the
other. A universal level of reasoning
that all human beings they have all
human beings would agree that a would
require to have
a a creation has to have a creator.
That's what creation means. Right? If
it's created, that means someone has to
have created it. So how can matter be as
even more easy to understand than this?
And this is anyone that has a sound mind
would understand that. That's why when
the he was asked about the existence of
Allah. He said
clearly the dropping of the animal in
the desert is a sign that there was a
cattle or there was an animal
there. And the footsteps shows that
someone walked here. So skies with these
magnificent
uh and power creation of Allah and stars
and so on and and earth and land with
all kinds of paths and mountains and
rivers and so on and oceans all of that
doesn't does not bring the evidence of
the existence of
Allahh you know why is it that sometimes
people they don't make sense really so
this is how Allah subhana wa ta'ala make
the matter very
So those who deny the existence of
Allah, they are the worst people when it
comes to contradicting themselves in in
so much contradictions that they cannot
have a normal life unless they again
they intoxicate themselves to be
heedless of what is being said. So for
example as some of the they mentioned
it's it's mentioned here in the book
also that some of the atheists they had
a time to debate with someone. Uh so
that with that person of knowledge he
was late coming intentionally. So when
he came and they asked him why you're
late he says I was prevented from coming
because there was a river between myself
and be able to come to the debate and
the only way for me to find a way is
that a ship came that has no captain to
it whatsoever.
uh it just by itself like this without
any leading it and I just uh rode on
this ship till I came to you. So of
course they said what are you saying?
You're saying things are nonsense. How
can a ship does not have someone to
guide it or to basically be the captain
for it? So they he said to them, you're
denying that this universe does not have
a k while things are maintained the way
it is and you would not believe that the
ship that I had did not have a captain.
So they acknowledge the matter. The
matter is a very easy and a
straightforward thing. Nobody would ever
apply the same uh analogy to the life
that they live in. Nobody would find
something buried in the desert and that
they would relate it to how the the the
dust particles get together to make this
beautiful vase or something that they
discovered. You know, someone sees
anything on the face of earth, he would
relate it to someone did it. So this is
from the human beings and the human
perspective. So how about this earth?
How about on oneself when we are
creation of Allah subhana tala? And
therefore the Quran made the matter very
clear which is a profound verse that
nobody can oppose.
Have they created from nothing or are
they the creators? Nothing does not
create because it's nothing and they are
not the creators. So they are left only
with one and one answer only which is
there is a creator of the heavens and
earth. So this is how the establishing
the evidences by necessity and with
reason nobody can ever deny this. So
this is by Allahh. He's the creator of
the heavens and the earth. That's why
when he heard this he
said he said my heart was almost flying
away because of how powerful it is. So
when someone argued with a believer you
believe in Allahhana he says yes no
doubt he says did you see him? He said
no. He said did you hear him? He said
no. Did you smell him or touch him? He
said no. He said so how can you believe
in him? So he said to him you're a
person of reason. He said yes. He said,
"Did you see your your place of your
place of reasoning?" He said, "No." He
said, "Did you hear it?" He said, "No."
He said, "Did you smell it or touch it?"
He said, "No." He said, "How can you
then claim that you're or a person of
reason?" Not everything has to be seen
for a person to believe in it. So also
the reflection and to think about
matters and to reflect upon it. When a
person reflect upon the ayat of Allah,
the signs of Allah, the creation of
Allah, the heavens, the earth, the
stars,
the all of these, you know, creation of
Allah subhana wa ta'ala and everything
is in orbit. Nothing is is disturbed.
Everything is by the power of Allahhana
who's maintaining this universe in such
a powerful way. And when it comes to the
earth and the mountains and the rivers
and the the the air that we breathe and
the sun and the moon all of these things
and Allahh mentioned in details some of
these signs in the Quran and in the
sunnah of the prophetat and the more the
person reflect the more that he would be
in state of being amazed of how the
creation of Allahh that we cannot even
comprehend how it is how the
complexities of things and one thing
lead to the other all by Allahhana wa
tala
You know and when people reflected upon
this he was reported that he when he was
asked about this and he says that when
you have the
cherry leaves you know it has the same
taste you know and the with the same
taste but when the worms eat it you know
comes from it the silk and when the the
bees they eat it comes from it honey and
when the cettles they eat it you know
comes as droppings you know and when the
deers they eat it comes from it the musk
so and this is one thing and the same
thing with the different food and the
different ways that Allah subhana wa
ta'ala created for us and this by itself
is one of the enjoyable things for a
person to reflect in his life upon Allah
subhana wa ta'ala upon the ayat of
Allahhana tala and the signs of Allah
subhana wa ta'ala and Allahh called us
in the Quran to reflect upon our own
selves saying
And in your own selves there are great
signs from Allah subhana wa ta'ala. And
don't you see the miraculous creation of
Allah subhana wa tala. So we ask Allahh
to keep our hearts steadfast upon the
dean of Allah and we'll continue
inshalla next
time.
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Foreign speech. Foreign speech. Foreign
speech.
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