Tafsir - Semester 4 - Lecture 1 | Shaykh Dr. Ahmad ibn Saifuddin | Zad Academy English
CJnz_WeyEZA • 2025-07-09
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Kind: captions Language: en for [Music] In the name of Allah, the compassion of the merciful. All praise is due to Allah and may the peace and blessings of Allah be upon his prophet Muhammad, his family and his companions all until the day of resurrection. and I welcome you to this new episode of the taps, the fourth level at Zed Academy. And we are starting with uh surah a and surah ashar is a meccan surah. And by the way, all of the 21 suras that we will be discussing in this level are all Meccan suras, meaning that they were revealed before the hijra of the prophet sallallah.aii wasallam. But except three suras alah and al-Naser. These are the three suras that were revealed after the hijra and more probably they were revealed in Medina in alina. Now we are discussing where allahel says afterman The meaning of this is the following. Allahel says, "Did you not fill Did we not fill your heart, oh Muhammad, with reassurance and comfort, and we removed from you your burden which had weighed upon your back, and raised high your for you your renown. For indeed with hardship will be ease. Indeed with hardship will be ease. So when you have finished your duties then stand up for worship and to your lord direct your longing. This is surah ash is 1 to8. Now coming to the commentary uh the surah begins with the mention of this great and immense blessing that Allah has given to his prophet Muhammad sallallahu alaihi wasallam reminding him um of of that as he did as he said did we not fill your heart oh Muhammad with reassurance and comfort comfort alam Did we not illuminate your heart with uh and open it um for to guidance faith in allahel and the knowledge of the truth this is like the verse where Allah subhana wa ta'ala says the concept of or opening the heart re giving it this assurance when allahel says So whoever Allah wants to guide, he opens his heart to Islam. This is in surah al. Now um we the meaning we forgave we forgive you your previous sins and removed from your shoulders the burden of that day and we removed from you your burden. Actually this wizard is is burden uh uh the burden of the days of ignorance the time ofah before Islam that you lived through. This is like the verse where allahel says that Allah may forgive you will forgive for you what preceded of your sins and that what will follow. So Allah subhanana wa ta'ala gave the prophetam this uh special blessing where he for forgave him all of his previous sins uh and even the sins that may occur afterwards. And these are the very minor sins that the prophet wasallam may have or will probably commit after the revelation of this of this surah. So uh which had weighed upon your back. So the burdened and exhausted your back. That is that is the uh meaning of the ayah until now. And then allahel says and raised high for you your renown. And this is another blessing that Allah subhanahu wa ta'ala will remember and will uh let people Muslims utter the name of the prophet sallallahu alaihi wasallam. So no, a person who gives a sermon or no uh no one making at the end of their salah except that they will say I bear witness that there is no deity worthy of worship except Allah and I bear witness that Muhammad is the messenger of Allah. So and of course in Arabic uh a poet said the meaning of which Allah joined the name of the prophet to his name for every time the muadin gives the call to prayer five times a day he says I bear witness you know the muadin says so he repeats it two times So that is how Allah joins his uh name and mention subhanahu wa ta'ala with the mention of his prophetat uh for indeed with hardship will be ease that is with the hardship uh you are facing against the polytheists and the disbelievers they will be ease and comfort meaning that even allahel will cause you to prevail over them so that they will not uh so you will not submit to uh say well they they will not submit to the truth that you have brought to them. So that is the meaning of uh and this is repeated again indeed with hardship will be ease. uh this uh is repeated to confirm the promise and the um and to increase the hope of the prophet Aliatam. So when you have finished your duties, then stand up uh for worship meaning at night for prayer and give more effort and exert this effort to do more worship. Um and and again and to your Lord direct your longing. So uh uh that is have great hope that allahel will answer your supplication. So you join the the the worship uh the heart the the the the the worship again with uh supplication and both will be answered will be accepted from you. And this is exactly uh what a a Muslim is supposed to do that when they when they are done with their duties um whatever that those duties might be um a person should not uh be lazy and and and and uh and go into the pursuit uh of turning away from Allah but rather they need to come closer to allahel and do more of these good deeds. Now coming to the what we learn from these uh verses. What we learn is first the surah reflects um or refers to what befell the prophet sallall.aii alaihi wasallam when he um felt so tired of carrying the burdens of the uh sins uh that he that it weighed upon his his own backam and this is as you know because he is the prophetatam he cared about whatever sins he committed or were uh was subject to during the times of ignorance before the coming of Islam. And he lived through that period again facing these um before the Quran was revealed because before before he was given the mission to to deliver the message from allahel. Actually he he carried some some burden there. But then allahel says then uh Allah revealed him of this and that's that's why the surah is is a great hope not only for the prophetat wasam for but for every believer who might have gone through the same thing as the prophetat wasam did because uh you know many people don't care uh whatever they faced uh they uh they have a weak iman and they have lack lack of insight and great um heedlessness and that therefore they they don't they don't care about about their own sins. That's that's the first benefit. The second one and what we can learn from from this surah is the question was it possible that the messenger sallallahu alaihi wasallam could commit sin? Well, some people say that the prophet sallallaihi wasallam is was not supposed to commit sins. But then actually he's a human being and if we have if we refer to scholars like who said uh yes uh we cannot reject the uh text simply because we think that it is unlikely that the prophet sallallahu alaihi wasallam could not commit sin. actually he was susceptible to committing a sin. But then because as he was said every son of Adam is prone to sin and the best of those who sin are those who repent. So this is a hadith that was said by the prophetat wasam. But of course there are some sins the major sins that it's not possible and it's not befitting for his messengeratam to commit such sins uh like lying, treachery, zena and other kinds of foolish and evil and vile behaviors. that is not possible because it does not fit uh that he was a messenger and it is not it is going to be contrary to the fundamentals of the message that he brought Aliatam. Then we go to the third benefit and what we learn from the surah is this surah contains great glad tidings to the prophetatamish which is that he uh that every time there is a hardship and difficulty uh ease will accompany it actually uh to the extent that if a hardship uh were to enter a lizard's hole then ease will follow it and bring it out. Look at this very great expression. This is found in the books of as Allah says Allah will bring about after hardship ease. So there are there's always uh uh ease with hardship and if you face some difficulty there will be ease inshallah coming on the way. So one should be patient and that's a glad tiding for the prophetatam and to all believers. Then uh look at this the uh because of this expression one hardship cannot overcome one ease. Oh two eases sorry one hardship cannot overcome two eases. Look at that. One one or one hardship cannot overcome two eases. And that comes from the expression because the word or hardship is in the definite form and uh the user is is is repeated um two times meaning that is different because it's in the indefinite form and this is the norm in in the Arabic expression because that's the convention of the Arabs uh that they say if the noun is mentioned in the definite form then repeated the second is the same as the first. When you when when you see I saw the man and I was generous to the uh to the man meaning this it's the same same man because the man or it was in the definite form but if it is in the indefinite like uh I said I saw a man and Then I was generous to a man. So the two men are different. The first one is not like the same as the second one. So that is that is the expression there. And uh you should you should go and and and and try and and get examples that will make it even more clearer. Let's get into the um u uh the activities of this uh lesson. uh write the text to each verse in in the surah another verse. Well, because they're always Quran ayas support one another. Uh when Allah says, "Did we not uh fail your heart?" We already mentioned that. That is for the first one and for the second one with and we remove for you your burden because It is like when Allah says and this you find in fat. Now secondly give examples from where you see the uh in your own daily life of the high renowns of the prophet sallallahu alaihi wasallam. Well, the prophet is mentioned uh always in the beginning of in during the time of adan inah in the prayer and when people see something or they say this before you even go to to bed there are many times where the mention of the prophetam is there in um in in our daily activities. This brings us to the end of our lesson today. Until we meet in the second one, I leave you with Allah's care and protection. for [Music] me to Foreign [Music]
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