Transcript
wy2v6r1bgfw • Tafsir - Semester 4 - Lecture 10 | Shaykh Dr. Ahmad ibn Saifuddin | Zad Academy English
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Kind: captions Language: en for [Music] form. [Music] Alhamdulillah. In the name of Allah, the compassion of the merciful. All praise is due to Allah the Almighty. And may the peace and blessings of Allah be upon his prophet Muhammad, his family, his companions, and all of his followers until the day of reckoning. I welcome you to this new episode of the subject of Tapsi level four at Zed Academy. And we are dealing today in this lesson with surah alatah. Normally the name of the surah comes from inside the surah itself. Normally that is why it's called because it's first because Allah swore by we recite the the the ver the surah first afterman. For Allahel says the meaning of which by the racers panting and the producers of sparks when striking and raiding at dawn stirring up thereby clouds of dust making their way thereby into the ranks of the enemy. Indeed, mankind to his Lord is ungrateful, and indeed he is to that a witness, and indeed he is in love of wealth intense. But does he not know that when he when the contents of the graves are scattered and what is hidden in people's hearts is brought to light. Verily their Lord on that day will be fully aware of them and their deeds. These are ays 1 to 11 from Aliat. Coming to the commentary, Allahel swore by theat the racers and he these are the horses when they are made to run in the cause of allahel and they are panting and panting refers to the sound produced by horses um in the chest when they run that is that is panting. This is called and the producers of sparks when striking. So the horses that produce the sparks when their hoofs strike the rocks because they are running so fast. And you could imagine how that happens. raiding at dawn. What is meant is they attack the enemy with cavalry in Allah's cause at the time of dawn very early in the day just as the the dawn breaks they make their own uh attack on the enemy. This is the best time to launch a raid because the enemy will be either sleepy or heedless. not aware or not expecting any attack from uh their own rivalry. Now the messenger sallallahu alaihi wasallam used to launch uh raids at dawn. he would listen uh out for the aan meaning that if the people there are Muslims he would withhold from attacking them or making uh but if he would not hear the adan he would keep on going and uh launching the raid against these people who were not Muslims now stirring up uh Thereby clouds of dust that is stirring up clouds of dust with their hooves as they run fast and of course look the the hooves may spark uh produce sparks and also at the same time they will produce also clouds of dust. So they are running back and forth in different types of earth that they run on making their way into the u uh thereby into the midst of the of the enemy uh with the horses they would make their way into the middle of the ranks of the enemy. That's that's so clear. And then after the oath that allahel made by by these uh things that he created and and also to show the importance of these horses in the battlefield for in the cause of allahel. Allah says indeed mankind to his lord is ungrateful. This is like what is attested. In other words, man denies the blessings of his Lord is ungrateful for them. And indeed, he is to this uh to that a witness. He understands he himself is a witness to the fact that he denies the blessings and is ungrateful for them. And indeed he is uh in love of wealth intense. See that's the nature of the human being. They are always uh after wealth here is translated as wealth not necessarily good but rather wealth money and and and and the like. And that is uh he his eagerness to acquire wealth and uh his stinginess to keep that and spending it is is very very intense. But of course, Allah reminds man of uh the end is but does he not know that when the contents of the graves are scattered because after even regardless of the the time they spend in life they will die and then they will be uh buried in the graves and then they'll be brought back to accountability. So the graves contain the dead and it will bring them forth into uh onto the surface of earth and what is hidden in people's hearts brought to light. Now Allah knows exactly the intentions and what was hidden in people because in this life we only deal with uh you know what is apparent but uh in in in the hereafter uh whatever people were concealing it will be brought up and whatever they were harboring in their hearts of intentions is brought forth and um made apparent. Verily their lord on that day will be fully aware of them and their deeds. Of course allahel knows in this life as well as in the hereafter. But then of course allahel knows what will happen to them and he will disclose this to people in front of everyone they and to them they will they will see this and that he knows everything. subhanahu wa ta'ala and he will uh reququit them for it. Uh coming to what we learn from these uh from this surah uh first allahel swears by anything of his own creation subhanahu wa ta'ala he swears by horses when they are uh uh nighting and kicking up dust and their hoofs are striking sparks from the rocks. Here he says subhanahu wa ta'ala by the racers panting elsewhere he swears by the life of Muhammad when he says by your life of Muhammad indeed they were in their intoxication wandering blindly. So allahel swears by the life of Muhammad wasam and by horses and by the by the day of judgment by other things and there are many other examples as we can see in the glorious Quran. Number two there's a difference between ingratitude and gratitude because we said so that is what we call in Arabic. So a person might be shak or jah. Um the difference between ingratitude and gratitude. Ingratitude refers to one incident of mistreatment makes a person forget all the kindnesses made to him. So a lot of kindness would be for forgot um when one mistreatment is done. Gratitude is the opposite. A shuk refers to when one incident of kindness uh uh makes a person forget a lot of mistreatment. So it is the opposite. Look at this. But normally we remember only the mistreatment and not remember the uh the kindness that is made to us. Number three in the verse and what is hidden in people's hearts is brought to light. Allahel states that when matter is um what matters is uh is that in what is in people's hearts not necessarily how they look uh but rather what is inside their hearts as he said subhanahu wa ta'ala another verse that day when secrets will be put on trial that is the secrets uh of people's hearts will be disclosed. That is because in this world people are to be dealt with on the basis of what they appear to be but in the hereafter they'll be dealt with what was inside their hearts and uh hence uh we must pay attention to our intentions to what is inside our hearts. Coming to the activities of this lesson. Uh number one, draw a line between each word in the column A and column B. You can see that first. What is the sound of a horse when a horse makes it uh uh makes it uh uh when when it runs, that's when a horse pants, that's that's panting there. And al- Mury. What is al- Mury? Mury that which strikes sparks sparks that's this is alat what is an is we call in Arabic al- kubar the dust all right and then canude meaning which is the opposite of is or ungrateful and then uh what is what is the meaning of Bath is brought forth. So when it's dispersed and uh opened and then what is inside of it will be brought forth and be seen. Now what is the difference between aloud and alanud and we already explained that this in this lesson and I think by now you should have you should know the answer. Uh that brings us to the end of our lesson for today. We'll be seeing you inshallah in the coming lesson. Until then, I leave you with Allah's care and protection. for [Music] me to [Music] push. Foreign [Music]