Kind: captions
Language: en
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Academy.
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Alhamdulillah
Islamic creed level four and some of the
some of the matters of that perfects
one's belief to make the person firm
upon the belief of the people of
and some of these are meant to be there
in the books of to make do to or to
perfect matters of belief so that the
person is saved and guided guidance
after guidance guided to the devel Islam
and guided to the way of the people of
Alis.
to believe in the same way that the
prophetat was upon and the companions
and the early generations of Islam. The
ones that the prophet was praised and
commanded us to follow their ways. One
of the one of the matters of the belief
in the sahaba the proper belief in the
sahaba the companions
and the family of the prophetatam.
First of all, what uh defines or how can
we define the sahaba or the sahabi? Who
is a companion of the prophetatam?
First, linguistically, the word sahabi
or sahaba comes from a companionship.
Someone that lived with someone and they
had companionship together. So, this is
what the is. And the terminology of it
when we talk about the Sahabah
as they defined them they are the ones
who met the prophetatam in his lifetime
believing in him and they died on the
state of al-Islam. So they met the
prophetat wasam they saw the prophetat
meaning they met him because a person
might be blind. So they met the
prophetat wasam they believed in him and
they died in the state of al- Islam and
whether they met him for a short period
of time or for a long period of time
they're all companions this is something
that Allahh chose these individuals to
witness the prophetat wasam and to be
among his companions and to be entrusted
with conveying the dean of Allah subhana
wa tala this is the sahabah al
is the house and is the people of and
the the family of or the supporters or
those who are loyal to. So these are the
ones specifically or the specific term
of it the family of the prophetat
that charity is forbidden upon them
like the family of
Abbas as it's stated by the prophetat
for those who know that they are upon
this you know so then first what is the
virtue of the
of course they are in the best level
they are the best of this of the
prophetat we have to believe in their
virtue
and their trustworthiness and their
righteousness. That's why when talk
about
refers to the religion of them that
means they're upon the dean. They were
steadfast upon the dean of Allah subhana
wa ta'ala. Because it's not a matter of
looking into history. We get to know
that from the revelation from Allah. How
do we receive? How do we get our belief
from the Quran and the Sunnah of the
prophetat? This is where we get our
matters of belief. And Allah subhana t
praised the in the Quran in many verses
the verse the end of how Allahh praised
the prophetat and the companions
stern towards the disbelievers merciful
towards one another. You would see them
constantly in making and salah seeking
the bounty and the pleasure of Allah
subhana wa ta'ala alone their signs on
their faces of the effect of their sujud
and their to Allah subhana wa ta'ala and
giving their example in the
also Allah subhana wa ta'ala praised
them in many verses saying
that Allahh made this um into three
categories. Those who would receive the
pleasure of Allah subhana wa tala the
foremost of the those who migrated with
the prophetat from Mecca to Al Medina
the people of Al Medina those who aided
the prophetat and the muajar and those
who followed them with as the verse says
those who followed them with goodness
these are the three categories that
Allah subhana t says
Allah is pleased with them and they are
pleased with him. So therefore the Quran
states their virtue. So this is a matter
of belief and this is something that
needs to be established in the hearts of
the believers. And the prophetat when he
mentioned in many hadith
the stars are the means of security for
the heavens.
If the stars vanishes goes away, then
the command of Allah subhana t comes to
the heavens or to the skies
and I am am and I am a means of security
for my companions.
If I depart from this life, my my
companions will receive what then come
to them what they have been promised
and my companions are means of security
for the um if they go away then my um
would receive what they have been
promised. And the hadith of the
prophetat wasam that shows that the best
of the ummah is the generation that the
prophetat was sent in
then the next generation then the third
generation and forbidding the people
from reviving the companions.
Do not revile my companions.
If one of you spend the like of the
mountain of in gold, he would not even
come with the amount of mud, the two
handful of charity of one of them. Not
even half of that. So no one can come
into the level of the virtue of the
Sahabah.
And
the there are in levels yes there are in
levels of virtue. They're not all in the
same level of virtue. And we get to know
that from the hadith of the prophetat
wasam. When the prophet was he said
none of those who gave the pledge under
the tree which is mentioned in the Quran
giving the pledge to the prophetat
none of them will enter the hire and the
muajarin in general are of a better
level than the in general not in
specific every single one of them and
those who believed before the fat of
Mecca the liberation of Mecca They are
better in general than those who
believed afterwards. And the best of the
is Abu Bakr then Omar then Ali
then the six those who the
chose to be or to choose from them the
10 those who the prophetat gave them the
glad tidings of Jenna. and the people of
then the people of the people of the
pledge of
in the treaty. So this is all things
that has to be understood and to
acknowledge their virtue and their
steadfastness and being with the
prophetatam. This is something to be
observed
and this is by the way by the decree of
Allah subhana wa ta'ala that Allah
subhana wa ta'ala looked into the hearts
of the people as Abdah
said and he found that the heart of the
prophet sallallahu alaihi wasallam is
the best of all of the hearts of all of
the human beings.
Allahh chose him to be the final
messenger of Allah the best man ever
walked on the face of earth. So he sent
him with the messenger ship. Then he
looked into the hearts of the people
after the heart of the prophet
sallallahu alaihi wasallam.
So he saw and he found the hearts of his
companions the best of the hearts of the
people. So he made them
he made them the deputies of his prophet
fighting for the sake of Allah for the
religion.
say whatever they saw as good it is by
Allah subhana t is good and whatever
they see as bad is what Allah subhana t
sees as bad this is how Allahh chose
them and purified them so they receive
this this is the of the sahaba that's
why any that narrates a hadith they
don't have to check whether he is or not
whether he is someone to take the hadith
from or not all of them are all of them
are trustworthy all of them are
righteous ones
They are not to be questioned
whatsoever. They're not to be part of a
to check whether they can take hadith
from them or not. Those who came after
them, yes, they check each and every one
of us. But the Sahab because of their
virtue and how Allahhana mentioned them
in the Quran and in the hadith of the
prophetat wasam, there's no like of them
from those who came after them. Just the
fact that someone would see the
prophetat wasam it's a virtue that no
one can ever attain especially when they
are again among the believers and that's
why when one of the early generations of
Islam Mubarak was asked about who is
better who's more virtue
and he's a companion ord
that he was not a companion but he
spread so much justice on the face of
earth so he said
such a profound answer by saying that a
or the dust that was in the nose of
is better than the like of
and others. Why? Because this is a level
different than all levels. This is the
level of the companions
and it doesn't mean that they don't fall
into sins but Allah chose them and he
perfected them and the prophetat was
died when he was pleased with them. So
this is how we have to have the proper
belief in them and
they include this in the books of to
distant oneself from those who revile
the Sahabah say bad things about them or
you know even hint of anything bad less
than what Allahhana ta put them in such
a great level and this is what we should
believe in continue with more of the or
the matters of that Allah subhana t
guided with especially with Again, still
the matter of the Sahabahham.
for
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