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for
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Alhamdulillah.
My dear students, welcome to the fifth
session in the fourth level of the
prophetic noble hadith. Today inshallah
we'll study together hadith number four
which is narrated by the companion who
is known as
May Allah be pleased with him. So Abu
ali said that the messenger of Allah may
Allah's peace and blessings be upon him
said indeed Allah has enjoined obl
obligatory duties so do not neglect them
and has prohibited
some things so do not come near them.
And he has set some limits. So do not
transgress them. And then he remain
silent about some things out of mercy
towards you, not out of forgetfulness.
So do not inquire about them. This
hadith is collected by
and it is classed as a Hassan hadith.
I'd like to quote the hadith one more
time for your reference because this is
a very important hadith. The messenger
of Allah may Allah's peace and blessings
be upon him said indeed Allah has
enjoined some acts as obligatory
so do not neglect them has prohibited
some things so do not go near them and
do and he have some limits which he said
so do not transgress them and he also
remained silent kept quiet did not
address certain things Do not inquire
about them. Allah did not keep quiet
about them. Not out of forgetfulness but
rather out of mercy. So accept it. Do
not keep inquiring about them. I'd like
to explain the hadith but obviously
after we get acquainted with the
narrator because we have not addressed
him before
is described as from
a tribe from
and uh
there was a difference among the
scholars with regards to his name and
the name of his father. But what matters
is that Abu
accepted Islam and he was among the 1400
companions who gave the prophet
sallallahu alaihi wasallam the pledge of
allegiance beneath the tree during the
treaty of al. So he is entitled for uh
the promise
of that Allah is pleased with him. Allah
mentioned that he is pleased with those
1400 companions. They're all promised
heaven. Mashallah. May Allah subhanahu
wa ta'ala take us all to Jenna. Abu
Salah
invited his people to Islam and they all
accepted Islam and they became among the
most righteous Muslims uh ever. He was
one of the uh most devout worshippers
among the Sahabah as well. He migrated
to asham and he died there on the year
after the migration of the prophet
sallallahu alaihi wasallam. So we're
talking about 65 years after the death
of the prophet sallallahu alaihi
wasallam. He lived and he taught those
who are around him. May Allah be pleased
with Abu alush and all the companions of
the messenger of Allah sallallahu alaihi
wasallam.
When we say that Allah has ordained
enjoined
enjoining here is not just mere advice.
No, because he said and means
obligatory. Obligatory means what? We
should do it.
Obligatory duties such as offering the
five daily prayers, fasting during
Ramadan when Allah subhana wa ta'ala
says
in the passage have been ordained upon
you. So it is ordained. It is not
optional. Okay? We must observe Hajj. We
must pay zaka if we uh are required to
pay if you have the means you must pray
five times a day you must you must and
also Allah subhanahu wa ta'ala set some
limits and he ordered us not to
transgress and if we were to transgress
them the person will be blamew worthy
sometimes a blame will also incur the
punishment in this life in addition to
the anger of the almighty Allah in the
hereafter after as well. Which means
brothers and sisters that when
Allah subhanahu wa ta'ala commands us to
do something,
we should do our level best to do it.
Keeping in mind Allah said
so he would not order us to do anything
that an average person cannot do. We all
understood understand as we discussed in
the previous hadith that if somebody is
not able to do this act of worship as it
was prescribed he will be be given the
concession uh maybe to do it differently
such as sitting instead of standing in
the prayer but no one is exempt from
offering the prayers except women during
their menes.
uh fasting is obligatory but if somebody
cannot fast at all then we shift to the
fya feeding one mskin per each day
somebody is struggling or feeling sick
today you skip fasting and you make it
up after Ramadan okay Allah the Almighty
has forbidden certain things he didn't
say do not do it rather he said do not
go near them
and this is similar to what Allah said
in for innocence.
Don't you go near adultery. He didn't
say do not commit adultery. Don't you go
near adultery. Means do not
unnecessarily mingle with women who are
not your maharam. Do not go out with
them. Do not chat with them online.
Exchange pictures. Have fun because
she's your colleague, your classmate,
your student, your nurse, your teacher.
No. Deal with utmost respect. And if
there is a fitna, cut it short. So stay
away from them in
Allah said
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he said avoid it. Do not go near it. Do
not approach it lest you may fall in or
indulge into the act itself or the sin.
Also Allah subhanahu wa ta'ala have set
limits. He called it limits and
boundaries similar to when you have a
garden and your neighbor has a garden.
So everyone knows the limits. You're not
allowed to transgress and wander in your
neighbor's property or premises without
their permission. Transgression is not
permissible.
Take for instance how the almighty Allah
stated after he elusted the al refers to
the inheritance law beginning from ayah
number seven then of chapter number four
then you find that the almighty Allah
says
indeed what was mentioned earlier are
the the limits of Allah. So as a person
who is in charge of distributing the
inheritance, you must understand if
you're tr against the limits,
whoever disobys Allah and his
messengeres the limits, deprivives this
person from his share or gives this
person an extra share and it is not
permissible. Allah the Almighty will
admit him into hell fire to be tormented
there with humiliation to that extent.
Yes. While
And whoever obeys Allah and his
messenger and observes the limits and
does not transgress the limits, Allah
will admit him into gardens of paradise
beneath which rivers are flowing and
that is indeed the ultimate success.
He also said there are certain things
which Allah did not address. So now we
spoke about what is obligatory, what is
forbidden and we should stay away from
it and the limits of Allah and we give
an example and the fourth category is
something that um we know we experience
on regular basis but what does Allah say
about that he didn't say anything why
did he forget no did he neglect of
course not so why in order to give you
ease so do not keep ditching
Do not keep fetching. Do not keep
inquiring and asking questions lest
Allah will make it haram for you as a
result of too much inquiries and
questions. Similar to what Benu is did
with their prophets. And you all know
the story of surah al Bakar.
We learn from this hadith my dear
students that the power of command
to make lawful or unlawful to enjoin or
to forbid is only to Allah subhanahu wa
ta'ala. He is.
It is not for a believing man or woman.
Whenever Allah decrees or enjoins
something that they have another say. It
is what Allah says and it is what his
messenger sallallahu alaihi wasallam
says.
Allah subhanahu wa ta'ala set limits
meaning that he has made what is
obligatory clear. It must be followed.
It must be conducted. It must be
fulfilled properly. Has set limits with
regards to what is prohibited. It should
not approach it. You should not go close
to it or near it. Okay? and has set
limits with regards to
commandment
dos and do not do. Step back. Do not
come close to the boundaries of Allah
subhana wa tala. Lest you transgress and
you cross them then you will be
eligible for the punishment. May Allah
subhanana wa tala protect us against
that. It is not permissible to overstep
the bounds when administering
punishments. So if someone committed
adultery and whose uh virgin never been
in in marriage before the punishment is
uh 100 ashes as stated in surah an
chapter number uh 24. So we do not
transgress the the limits also
concerning which Allah subhanahu wa
ta'ala remain silent
with regards to the commandment or with
regards to the prohibition you to be
quiet. I'll give you an example
how Allah subhanahu wa ta'ala gives us
ease and doesn't talk about certain
things and how some people insist on
making things difficult and complicated.
Subhan Allah. The messenger of Allah
sallallahu alaihi wasallam during the
farewell Hajj
he said oh people indeed Allah has
ordained Hajj upon you so you should
perform Hajj. One of the companions,
tens of thousands standing and
listening. Oh prophet of Allah, he
proclaimed, do we have to perform Hajj
every year? The prophet sallallahu
alaihi wasallam ignored him. He turned
around and he resumed. He came from the
opposite direction and he faced him and
he asked him the same question three
times. So finally the prophet sallallahu
alaihi wasallam was kind of angry and he
said, "Leave me alone so long as I have
left you alone." For those for those who
came before you, they were destroyed
because of their asking too many
questions and differing with their
prophets. If I instruct you to do
something then do as much as you can of
it and if I forbid you against something
then refrain from it completely. And
this is a sound hadith. So it was who
was asking this question. If the prophet
sallall alaihi wasallam had said yes it
is mandatory every year it would have
been very problematic we couldn't do it
the prophet sallallahu alaihi wasallam
said do okay we'll do it once he didn't
ask for more than that is orange juice
haram
is apple juice haram why are you asking
this question just in case imagine too
many questions too many insistence on
asking and inquiring about things Allah
did not forget them. Allah did not
neglect them. He led them without
talking. That means it is permissible.
So this hadith is very important
brothers and sisters with regards to
knowing what is halal and what is haram
and what should we do in dealing with
what is obligatory and the boundaries of
Allah. Subhanahu wa ta'ala. Until next
time.
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Academy.
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Fore! Foreign! Foreign!
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