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Alhamdulillah.
Welcome back my dear students to the
eighth edition in the fourth level of
prophetic noble a hadith. Today
inshallah we will resume with hadith
number seven. I know you remember the
first session we studied hadith number
one in two sessions first and second
session. That's why this session even
though it is the eighth but we're
studying hadith number seven which is
narrated by a very brilliant and famous
companion of the messenger of Allah
sallallahu alaihi wasallam that is
who narrated that the messenger of Allah
may Allah's peace and blessings be upon
him said indeed Allah has pardoned my
ummah for mistakes forgetfulness and
what they are compelled to do what they
are forced to do. This hadith is
collected by Maj in his and it is
aith
the narrator Abuari
you know that Abu Dari was among
the foremost to accept Islam he's either
the fourth or the fifth Muslim in this
ummah after Khadijah and Abu Bakr and
Alib and Abu Talib there came Abuar
who came to Mecca, visited with the
prophet sallallahu alaihi wasallam and
he accepted Islam and he went back to
his people to give them dawa. May Allah
be pleased with him and he died by
himself in a place called Alabza outside
Medina on the year 32 after the
migration of the prophet Sam.
uh when the messenger of Allah
sallallahu alaihi wasallam addresses his
um and he says indeed Allah has pardoned
my um what is meant by my um
linguistically um means nation it's
applied meaning here refers to
what is the meaning of
the messenger of Allah as the Quran says
oh mankind indeed I'm the messenger of
Allah unto all of you. Great. So that's
called um to da. Prophet Muhammad
sallallahu alaihi wasallam was not sent
to a particular ethnicity, color or race
or no to mankind. So every human being
and the are
invited by prophet Muhammad sallallahu
alaihi wasallam. He addressed them all
people all mankind. Then those of them
who accepted his dawa, believed in the
oneness of Allah and followed him,
whether they are Russians, Chinese,
Americans, Puerto Ricans, uh Asians,
Africans, they're all included in
one single United Nation. Africans,
Asians, uh, Americans, Chinese,
Russians, Arab, non-Arab, colored, it
doesn't matter. We're all one single and
not. It's known as
So when the Almighty Allah says
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in the Quran, in his addressing,
oh who you believe, who accepted the da
of prophet Muhammad sallall.aii
wasallam. In fact, there are multiple
verses in the Quran which confirmed what
the hadith has addressed which reflected
how merciful, how pardon pardoning Allah
the Almighty is. For instance, uh by the
end of when we recite
our Lord do not impose blame upon us if
we ever forget or we er in the hadith
the prophet sallallahu alaihi wasallam
added this is verse number 286 chapter
number two bakar the messenger of Allah
sallallahu alaihi wasallam said Allah
said indeed I answered your prayer. What
does it mean that it is confirmed that
whether we uh whether we forget or we
make things by mistake it is pardoned we
will not be blamew worthy for it. We
find also in surah
chapter number 33 the fifth verse Allah
subhana wa ta'ala informs us that there
is no blame upon us in case we make
the blame and the burden is only if you
do the wrong or the mistake
deliberately.
Finally in surah there is a very
interesting reason behind the revelation
of verse number 106.
During the second stage of dawa when
Abu Jah were torturing the believers
his brother and his parents and we all
know that uh Sya Omar's mother was the
first Shahid she was martyred by Abu
Jahal when she was being tormented for
her Islam but uh
couldn't take it anymore so they said if
you denounce announced Muhammad if he
curse his religion we'll let you go. So
he did it when he was released he came
running to the messenger of Allah
regretting and crying. So Allah revealed
this ayah of surah to ayah number 106
chapter number 16 where he says
so the blame and the curse upon those
who change their faith after Allah has
guided them except one who compelled
while his heart is still full of im. So
the messenger of Allah said to Omar,
"How about your heart? How is it?" He
said, "My heart is full of iman." He
said, "Then in if they once again compel
you or put pressure on you to denounce
Islam, do it in order to save and spare
yourself." So brothers and sisters, this
hadith shares with us the greatness of
this religion, the kindness of the
nature of this da'wah and how merciful,
how kind, how forgiving, how pardoning
our almighty Allah is. Allah subhanahu
wa ta'ala says in
he has not put upon you any difficulty
in the religion. And in he said he
intends to give you ease and not to make
things difficult for you. You read
and we studied many hadith in this
regard. The almighty Allah loves his
servants and he wants them to be saved.
He wants them to be pardoned. Even if
they commit the mistakes and the sins
deliberately, he still opens the doors
of repentance for them. In the sound
hadith which is narrated by Abu Bakr may
Allah be pleased with him and Abu Talib
narrated it from him that the messenger
of Allah peace be upon him said if the
servant of Allah committed a sin then he
followed that by making a perfect
ablution and offering two raqas with
concentration
with focus in his prayer and ask Allah
for forgiveness for the sin the sin will
be as if it didn't take place then what
about if the person did something wrong
but by mistake then it is more worthy
for him to be pardoned we learn from
this hadith brothers and sisters that
Allah's mercy and kindness to his
servants is beyond boundaries
forever for he has waved any burden of
sin if they do any wrong as a result of
ignorance, committing mistake or
negligence or forgetfulness. They didn't
know whether it was something that they
should do and they forgot. They didn't
pray. Why didn't you pray us? It's
already sunset. I was asleep. No blame
upon you. Make and pray. Alhamdulillah.
I should make it updo. You grab the
drink assuming that it is soft drink. Oh
my goodness. I came to know that it has
40% alcohol or 10% alcohol and I got
intoxicated. Seek forgiveness, you know.
That's it. I didn't know. I swear to
God, I didn't know. I ate at the
restaurant and I requested the pizza to
be vegetarian. Then I found a piece of
meat, ground beef. I went and I asked,
they said, "Oh, it's ground beef. It
could be pork." So, I vomited
everything. You're not blame worthy.
Because you did not eat that
deliberately. You don't like it. you
don't want it. It just happened by
mistake. So we also understand the
meaning of my um and how the prophet
sallallahu alaihi wasallam always
defended his um and begged Allah for
mercy for his um and uh yeah mashallah
the prophet sallallah wasallam used to
cry until Giblam would come down so that
he would ask him why are you crying say
my brother my um my um which um
who accepted his dwah who is fight to
the oneness of Allah who pray, who fast,
who fulfill what Allah has made it
obligatory upon them in case they make
mistakes, they are pardoned, they are
forgiven by ignorance or mistakes
or forgetfulness or by being compelled
to do it. This hadith my dear students
uh you could apply it in various
and chapters of
okay whether it is something
related to a prohibition that we
violated or a commandment that we were
supposed to do and we forgot to do it
whether on time or at all or something
prohibited and we did it out of
ignorance Like if you are in aam, you
are in aam, you're not allowed to wear
any perfume. You are in aam and by
mistake you sprayed perfume or you apply
some very nice hood. Oh my god, somebody
reminded you. What do we do? How much do
you have to pay? Just wash it off and
seek forgiveness. Really? Yeah. Somebody
skipped.
Which is it?
There is a fidia for it. an exipation to
slaughter a sheep to be distributed
entirely upon the people of Mecca. No,
it was actually and I didn't know.
Sorry, you have to go back. You're still
in a condition of in a sense that you
can do remove your clothes and
everything, but you cannot embrace your
wife. You have to do what?
And as well, I was praying and I forgot.
No problem. The prayer is valid but you
cannot just conclude with three raqas.
You have to pray another raka then by
the end you make it up by two
prostrations which are known as for sah
or forgetfulness. The difference between
committing a prohibited action and
omitting an obligatory action with
regards to being excused for mistakes uh
forgetfulness or being compiled is
something worthy of study. I just gave
you a glimpse over that uh earlier.
Finally, brothers and sisters, if a
person was forced to do something
against his will at a gun point or a
life threat, then it is nullified. If
somebody was forced to divorce his wife,
so he said, "Okay, she's divorced." They
they put the muzzle in his head. If you
don't divorce your wife, okay, you're
divorced. Is she divorced? No, that is
not a divorce.
May Allah subhanahu wa ta'ala guide us
to what is best and teach us what we
don't know.
Till next time.
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Amen.
Academy to
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