Kind: captions
Language: en
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Academy.
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Alhamdulillah.
Continuing with the matter of Islamic
creed level four and the subject of the
and the proper belief in the
one of these of the matters of belief
that it's haram to revile any of the
or to say anything bad about them
anything whatsoever and this is
something because the text because of
the revelation from Allah because of the
Quran and the sunnah of the prophet
stated this not because of any other
reason and that's how we follow the dean
of Allah subhana tala as Allahh says
the foremost from the and the people of
Makkah the people of Medina and those
who followed them those who followed
them this is the rest of the um with
goodness Allahh pleased with them and
they are pleased with him.
So that's why woe to the one
he said in the of the verse, woe to the
one that hated them. Woe to the one that
reviles them. Woe to the one that would
hate them or say anything bad about some
of them, not all of them, even one of
them. After the verse as we heard and
the verse that we mentioned before
Muhammad Allah describing the companions
and the statements of the early
generations of Islam and how they they
had this proper belief in the companions
and to warn ourselves they gave us also
the criteria to know who's deviant and
who's not like Abu
and he said
if you see a man that is belittling
saying bad thing just anything about any
of the companions of the prophetat then
knows that he's a zindik heretic someone
that is deviated from the true path and
as he said the one that reviles the
companions of the prophetat he has no sh
in the deen of Islam
and accuse him in his religion. Accuse
him that he is someone as Ahmed. He said
that means there's something wrong with
his religion with his matters of belief
and the the the actual intentions behind
them is that they wanted to attack the
prophetat but they can't because people
will they will be exposed to the people
so they would attack his companions. If
you ask a Jew, for example, who's the
best among you? They would say the
companions of Mus Alisam. If you ask the
Christian, who's the best among you?
They would say the disciples of
If you ask, who's the worst among you?
They would say the companions of the
prophetat. Which shows how evil that is.
So this is, you know, a person has to be
careful with these types of things. And
the prophetat was had warned
And he said,
"The people of the people of Medina,
those who aided the prophetat and the
only the believers love them
and only the hypocrites would hate them.
Whoever loves them, Allah would love
him.
And whoever hates him, Allahh would hate
him." And this is such a clear
straightforward matter that it's
something that is related to matters of
belief. And as a result of that you know
as I mentioned this is something as
mentioned in the book of how
he said that reviling the
it's not just about attacking the
it's attacking the prophetat also and
the dean of Allah and attacking Allah
subhana wa tala. Why? Because of course
if they say something bad about the
Sahabah this is obvious. But when it
comes to the prophetat wasam since they
are his companions and his trustworthy
ones and successors if they are from the
worst people that means they're
attacking the prophetatam
and the same thing when it comes to the
dean of Allah because they are the ones
that have been entrusted to convey the
message and the Quran and the sunnah of
the prophetatam.
So if they're not if not if they're not
trustworthy that means what? Nothing is
left anymore. And the same thing when it
comes to talking bad about Allah subhana
tala that Allah subhana t sent his
prophet sallallahu alaihi wasallam in
the worst people and the worst people
are his companions.
So again a person would say but why
would that be allowed to happen? This is
the creed. This is the decree of
Allahhana.
This is the test in this life and anyone
can say anything you know and it's not
that everyone or anyone would say
anything that means there's a validity
to it. So these people Allah subhana wa
ta'ala chose to expose them and to be
deprived from the mercy of Allah subhana
wa ta'ala. And by the way, when someone
has this level of hatred to the best of
the people, it's not like hatred to uh
you know good to to some goodness in
them to the best of the people. When
someone hates the best of the people,
that means that individual has such a
disease in his heart that you should
never feel secure with them. Their
hatred is not a normal hate hate. Their
their hate becomes not a normal thing.
Why? because Allah subhana wa ta'ala
would punish them as a result of that
that he would make their hate as an
extreme thing because they hated the
most beautiful thing and the best of all
people. So that's why a Muslim it's
mandatory upon him to believe that the
companions of are the best of all of the
human beings after the prophetam
that they have to acknowledge what in
them of virtue whether it's in general
to all of the companions and in details
of what's mentioned about the specific
companions of the prophetatam
to be silent to stay away from talking
about what happened among them in types
of differences or fitan that happened,
we only mention them with goodness to
witness clearly to the one that the
prophetat was witnessed for them in
Jenna. If the prophetat was he said Abu
Bakr
and so on, we say the same thing. When
it comes to other than them, we do not
know who's in Jenna, who is in hellfire.
But those who came in the from Allah
Quran and sunnah of the prophetat with
the names that they are among the people
of Jenna, we say that they are among the
people of Jenna for sure.
and that they're all upon matters of
goodness and virtue and some of them are
more virtue than the other like Abu Bakr
then
and that does not means to belittle
those who are less and at the same time
to acknowledge their rights not to take
them into a level uh not higher but in a
level other than this level. If someone
claim divinity to them, they are not
taking them to a higher level, they are
degrading them because divinity is not
permissible. Allah subhana wa ta'ala is
above all the creator, the heavens and
the earth and not to claim that they
know the unseen or to worship them
besides Allah as some would have this
extreme way of dealing with things like
with
Hussein and so on. And part of that is
to love the family of the prophetat. We
seek rewards from Allah by the love that
we have towards the family of the
prophetat because this is the was this
is the bequet of the prophetatam towards
his family without extremism without
worshiping them besides Allah subhana wa
ta'ala and those who are upon goodness
and obedience to Allah subhana tala they
are the ones to be honored
never to claim and this is part of the
rights never to claim that they are
sinless and therefore we have to believe
that uh uh you know even though they're
not sinless but they're the best of the
um because nobody is sinless after the
prophetatam
and the virtue that they did that Allah
chose them to be with the prophetat and
their jihad and their striving all of
that without their efforts by the will
of Allah we would have not have received
the religion of al-Islam the way that we
are upon it. So this is may Allahh
reward them for their efforts and their
steadfastness and their patience and
their actions and belief and and so on
and these are the ones that we make them
as an example to follow. This is the
criteria to follow the way of the
prophetat
and the understanding of the sahab and
to distant and to disloyal ourselves
from those who revile them or say
anything bad and negative about them and
to always ask Allahh to be pleased with
them. And when it comes to the family of
the prophetat,
we distant ourselves from the extremes,
those who claim that
is a disbeliever and claim disbelief to
those who follow this and that and like
the like of them and to distant oneself
from the those who or the
or those who curses the companions or
the family of the prophetat
and we we distant ourselves and disloyal
ourselves from the the who have extreme
beliefs with regards to the companions
like and they revile the companions and
curse them and so on. We distant
ourselves. We disloyal ourselves. We
have nothing to do with them. They're
not from us and we are not from them.
There's no unity whatsoever. They're
upon different religion. We don't stay
and we don't say anything you know with
regards to we stay away from this. You
know the people are in between of these
matters of extreme ways but rather they
believe and they know that and
acknowledge the virtue of the family of
the prophetat and the companions of we
seek rewards from Allah subhana tala by
having the love towards them and we put
them in the right places where Allah
subhana wa ta'ala put them in these
matters of virtue and this is by the
will of Allah subhana tala. One last
point is that is mentioned you know when
someone would say about
you know what is the ruling with regards
to this as it's known that even though
the meaning of it is correct right may
Allahhana ta honor his face may Allahh
have peace upon him but we have to be
equal with all of the companions when it
comes to praising them. So when of
course Abu Bakr and Omar are better.
So we say about all of them.
May Allah subhana ta be pleased with all
of them and may Allah subhana ta gathers
us in the day of judgment with them and
the person will be with the ones that he
love in the hereafter. So we ask Allahh
to make us with them in the day of
resurrection with the prophet sallallahu
alaihi wasallam. We'll stop here inshall
and continue next time.
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Academy.
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Foreign! Foreign!
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