Fiqh - Semester 4 - Lecture 21 | Shaykh Assim Al-Hakeem | Zad Academy English
0cQtShV3koU • 2025-08-21
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Kind: captions Language: en [Music] But form. [Music] Alhamdulillah. There is a concept of lease to own and this is widely spread nowadays even in the Muslim world unfortunately and basically it is two parties. One leases or rents a property or a vehicle, which is the norm, or an item, and he pays rent fees regularly on timely basis. And after the time has elapsed, he possesses the item, which is usually the car. And this transaction is widely spread, but it involves two contracts, two sales in one sale. And if you go and genuinely ask the parties involved, the person renting would say, "No, I'm not leasing. I'm actually buying." And the company, the car company says that I'm interested in selling. I don't want a lease. I'm not a rental car agency. So why are they doing this? This is being done so that the car company, the agency ensures the maximum profit possible with the minimal risk possible. 20 years ago, people would go to the car dealer, see a car, buy the car on installments because they can't afford it cash. And the car dealer takes a particular percentage as a risk factor which is fixed. It it's not variable. depending on time. No, you want to buy this car, it's 100,000 real cash. You don't have the cash over 5 years time, you pay us 120,000 real, not a single penny extra if you're defaulting or late or no penalty late penalty fees. None. It's a win-win. Unfortunately, due to the fact that some people may buy the car, give the collaterals and sell it immediately and never show up. And the car dealer has to go and pursue with the authorities, try to catch this crook. So there was a lot of hassle behind this. So they came with this ingenious idea of asking the people to rent to lease. If you defaulted will repossess the car. All what you've paid is gone down the drain. You were leasing and we will still ask you to pay penalty for your delay in payment. We will either reuse the car, sell it, and we've we would have done a fortune out of that. And Islam prohibits such ambiguity and transgression. The Islamic FK council when they convened they said that such a transaction is not permissible and there has to be two separate contracts from one another not related. So if you want to lease here's the contract for leasing. It's for five years. What happens after five years? Nothing. The contract is over. We repossess the car. You go your way. I go my way. But if you're interested, we can have a second contract that we would formulate and write after the 5 years are over. We could assess how much the car is worth. And if you wish to buy it, we make this selling contract auding on the price of the market. Or we could say say that after the 5 years of leasing is done and over, we give you the car as a gift for paying on time. This is fine providing providing that there is no cheating, no ambiguity. Where is the ambiguity? The ambiguity is when you say that I am leasing you for 5 years. Are you actually leasing? What do you mean? If I go to budget or to hertz to rent a car, I rent the car for a month for a year and the car is not under my name. It is under the owner's name, which means if the car breaks down, immediately the car rental shop would substitute me with a substitute car because I'm paying the rent. They'll take their first car, fix it, pay the damages, and return it back. or I would continue with the second car. In the lease to own transactions, the companies say we have nothing to do with the maintenance. It's your problem. I'm not talking about the things that are usual such as tires, the battery. These are usual. I use the car for a year, the battery goes dead. I pay for that. the consumption of the tires. I've used it. I depleted it. I can pay for that. But I'm talking about engine fail failure. I'm talking about serious stuff. Besides, who pays the insurance? This is also something that has to be discussed. Why do I pay the insurance if the beneficiary is the car dealer? So, I am interested in buying the car. I've been paying insurance for 5 years and paying my installments every single month. I'm been punctual. Yet couple of days before the 5 years elapsed, the car was in front of my home. A big 18-wheeler rampaged it and flattened it to the earth. Total it. The insurance company pays for the damages or for a new car. The car dealer says, "Okay, no, no harm is done." The insurance company paid for the money. Alhamdulillah. Okay, what about my car? I need a car. Said, "Okay, we'll give you another car, but you have to lease it once again from scratch." Why? I paid 5 years for the car I had. Yeah, but it's totaled. Okay. What about the five years I paid? You were paying rent. Come on. You guys know and I know that I was intending to buy it. Well, the contract says otherwise. All of this is to fool the customer, to milk the customer so that the car dealer would not lose a penny while all the loss is on me as a buyer. And this is not fair. It's unislamic. I've seen in some car dealers the contract and they say that verbally each year you have to pay 12,000 real 1,000 real a month for the car you're driving. That's mighty fine. 12 by five that's 60,000. Okay. the cars originally is cost as a h 100,000 maybe. So in five years I'm paying 60,000 and then they'll evaluate it at the end of the five years and I'll pay the difference and I can buy it if I want because this is one of the three options. When you come to the contract it says the first year you have to pay every month 4,500 real. I thought you said 1,000. The agent or the seller says, "Yeah, yeah, it's 1,000." So, why are you writing that I have to pay 4,500? Said, "Ah, because if you defaulted after 2 months and you said, "I don't want the lease anymore." Then by contract, you're obliged to pay us 9,000 real for two months, not 2,000. so that we would cover our losses for selling you a brand new car. So they say something while writing is something different and all of this kind of ambiguity unfortunately is prevailing and the customer wants a car desperately and he doesn't mind cutting corners or bending the rules while Islam protects him and the buyer and the seller and everyone else in the community. to [Music] Z. Foreign speech. Foreign speech. Foreign speech. [Music]
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