Kind: captions
Language: en
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Academy.
Fore!
Foreign! Foreign!
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Islamic education level four and with
the subject of diseases of the heart and
how to eliminate all of these diseases
and the subject that is the and the job
of a lifetime is and repenting to Allah
subhana tala and the importance of that
to cure the hearts from the diseases.
First of all, TBA is an obligation upon
each and every one of us at all times as
long as we're alive. This is a great
favor from Allah that Allah give us life
to repent. We're waiting for the last
moment of our life to do what? to have
alan faith and good deeds and to
constantly repent to Allah subhanaa tala
so that when the moment of death comes a
person dies without sins being still
lingering without being repented to
Allah subhanaa tala from so the gate of
repentance is open as the prophetat
wasallam he said that Allah subhana t
extend his hand during the night for the
person that committed a sin during the
day to repent and the opposite you know
till the soul reaches the the throat or
till the sun rises from the west.
So the tabba to repent to Allah to
return to Allah subhana tala even the
worst kaf the worst disbeliever if he's
still alive he has a chance to repent to
Allah subhana tala the worst criminal
and so on so the reality or the essence
of it is when a person regret what he
did in the past of acts of disobedience
or neglecting matters of religion and
things like this that's why they talk
about the conditions of it they say that
is to leave the sin is to regret what a
person did and to have the determination
that a person won't do it again. And if
there's a right of a human being, then
he has to learn the and the rulings of
how to return it back.
So Allah subhana ta is the one that
guides for people to repent and he's the
one that accepts the repentance.
It is Allahhana is the one that accepts
the repentance. And when a person turns
to Allah subhana wa ta'ala, Allah
subhanaa tala sees in his heart this
truthfulness Allah accept subhana wa
ta'ala his repentance. So this is such a
generosity from Allah subhana wa ta'ala
as Allah subhana wa ta'ala when he
mentioned the people of
the story of those who the town that
believed in Allah subhana wa ta'ala as a
result of the story of the boy and the
king and the sorcerer and as a result of
the belief of the whole town this evil
king he commanded for trenches to be dug
in the ground and they put it they
filled it with fire and people were
sitting around to watch the torture and
the punishment of this town one after
the other. They would test them and they
would bring one after the other and say
to him or to her
if you don't disbelieve in the truth
will throw you into the fire and if they
would refuse that means they continue to
be believer then they throw them into
the fire.
They would even sit around how such a
criminal act. So when that happened
after that Allah subhana wa ta'ala said
about those who died, Allahh said about
those who disbelieved
that indeed those who fat those who
tried the believers and threw them into
the fire and then they did not repent to
Allah subhana ta there is severe
punishment for them and how
he says Look at this gen generosity from
Allah. These people they they killed the
righteous people and he is still
inviting them to repent to Allah subhana
tala with all of the evil actions that
they did. Allahh is still inviting them
to repent to Allah subhana tala.
Therefore, it's haram. It's forbidden
for a believer to believe or to have
this disparity from the mercy of Allah
that a person would say that I'm not
going to be forgiven. My sins are so
much or to say if so and so repents,
Allahh would never accept his
repentance. He did so much evil in his
life. This is haram for a person to do
so. There's a hadith of the prophet
when he said about the man that he said
when he said by Allah Allahh would not
forgive so and so. So Allahh said about
this righteous person
who's the one that is swearing on me
that I would not forgive him. I forgive
him and I make you among the people of
the hellfire. Allahh called the
believers
Oh my slaves, those who transgressed
upon themselves. Do not be in disparity
from the mercy of Allah. Indeed Allahh
forgive all sins. And Allahh called
those who believe that Jesus the son of
Mary has divinity and that he's the son
of Allah. After all of these evil
beliefs, Allah subhana ta called them
and says
shouldn't they repent to Allahh and seek
forgiveness from him because indeed
Allahh is the most forgiver the most
merciful.
So and whoever makes people be in
disparity from the tba and the
repentance and the mercy of Allah after
that is
he said he is denying belying the book
of Allah. So the TBA from Allah subhana
ta it's an obligation and he subhana ta
is the most merciful and people should
have good expectations of Allah and seek
forgiveness from Allahhana tala alone
and when a person is upon tawba that
removes the diseases from the heart
constantly repenting to Allah subhana wa
ta'ala
the virtues of repentance it's the means
of success as Allahh says
repent to Allah all of you believers so
that you become successful. It replaces
the bad deeds with the good deed
after mentioning killing and fornication
and so on. Except for those who repent
and believe and do righteous good deeds,
Allahh exchange replace their bad deeds
with good deeds.
by repenting to Allah subhana wa tala is
the means to attain the goodness of this
life and hereafter
you will have a goody life and Allahh is
the most merciful it's the means to have
abundance of risk and provisions and
rain and strength and offspring and
wealth asam he promised his people
So when he said to his people make
Allahh is the most forgiver would bring
the rain upon you in abundance and give
you strength give you offsprings and
wealth and make you and give you ri
gardens underneath which river flows and
so on. Allah subhana t is as we talked
about the hadith of al which is the joy
that Allah subhana wa t'ala is more
joyful by the repentance of his slave
when he repent to Allah subhana wa t'ala
then one of you when he is in the middle
of the desert and he has a a mount or
camel and above it all of his provisions
and he lost it and he was certain that
he will die and he went to a tree and he
slept underneath it gave up And then all
of a sudden he sees the camel with all
of his provisions after he was certain
that he will die. So he was extremely
joyful that he said
he said oh Allah you are my slave and
I'm your lord. He made a mistake slip of
the tongue because of the extreme joy
Allahhana
is more joyful towards you when you
repent than this man and he's the most
merciful that he doesn't need you and
he's the creator of the heavens and the
earth. So how can a person doesn't have
that shyness in his heart not to repent
to Allah subhana wa tala? There are
certain doubts that might some people
have in their hearts especially with
when a person repents to Allah then he
falls into the sin again then he repents
to Allah the same sin keep on repeated
one thing for sure take it take this as
a principle and this is one of the
benefits of knowledge there's no thing
whatsoever in the dean of Allah that
would say to a person do not repent to
Allah that means under any condition
under any circumstances a person should
continuously ly all the time repent to
Allah subhana wa ta'ala otherwise he's
falling into two sins the sin that he
committed and delaying the repentance
so every time a person falls into the
sin he has to repeat the conditions of
tba and to be sincere and never to give
up and there are hadith of the prophetat
that talks about this like one of which
is that Allah subhana t says that a
person committed a sin and he said
Oh Allah forgive my sin. Then Allahh
says
my slave committed a sin. He know that
Allah is his lord and he forgives the
sin
and he sees and he punish as a result of
the sin.
Then that person again committed a sin
and he said
oh Allah forgive my sin. Allahh said the
same thing. My slave he made a sin.
He knows that he has the lord that
forgive the sin and punishes by the sin.
Then he as the hadith says for the third
time
and he committed the sin again. So
Allahh and he said
that slave of Allah repeating the
request asking Allahh to forgive his
sin. So Allahh says
my slave committed a sin.
with them. He knows that he has a lord
that forgives the sins and punish as a
result of the sin.
Do whatever you wish, whatever you will.
I had forgiven your sin. What does that
mean as the last statement? It means as
long as you are constantly repenting to
Allah sincerely every time, not playing
tricks. Every time he has the intentions
that he would never commit it again and
then weakness a moment of weakness
happens and he fall in it again he
always instead of repentance and this is
something that would lead them by the
will of Allah subhana tala to stay away
from the sin
some you know that's why sometimes
people they leave the repentance and
seeking forgiveness from Allah out of
the fear that people would ridicule them
uh call them extremists or they have
ofaitan and things like is when they
would make fun of those who are
steadfast upon the dean of Allah subhana
wa ta'ala and this is of course you know
looking into people having the hearts
attached to the people and not having
the fear of Allah subhana wa ta'ala and
that's why when
he says any one of you should have
shyness that you have a lord that
forgives and you keep on going to the
sin and he forgives
and when a person keeps on saying I kept
on forgi you know getting back to the
sin and seeking forgiveness is then he
said
he wished that he can attain that from
you. Do not give up on his whatsoever.
Always ask Allah subhana wa ta'ala for
forgiveness. Always seek help from Allah
subhana tala and never have the heart
attached to other than Allah or human
beings your between you and Allah
subhana wa tala. So to always be in
state of repentance to constantly repent
to Allah subhana tala this is the duty
that we need to be upon to cure our
hearts from the diseases of the heart
and to be steadfast upon the dean of
Allahham.
form
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to
Foreign
speech. Foreign speech. Foreign speech.
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