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Seerah - Semester 4 - Lecture 18 | Shaykh Assim Al-Hakeem | Zad Academy English
5L-QbqEfOXc • 2025-10-09
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Kind: captions Language: en Academy was The prophet sallallahu alaihi wasallam spoke spoke few words, he spoke a little and he contemplated a lot. So the vast majority of the time of the prophet wasallam was him being silent, contemplating, thinking, pondering. And this is one of the greatest forms of worship a person could do to get closer Allah to Allahel to contemplate and ponder was mentioned in so many many verses of the Quran. If allahel were to reveal this Quran over a mountain, this mountain would be silent and summoned and quiet out of the fear of Allahawel. And these parables are given to the people so that they would contemplate and think. And also so many places Allah tells us that there are signs in the universe for you to think and contemplate and ponder upon the greatness of Allah. The stories and tales that are told to us in the Quran are for this reason. And indeed the prophet sallallahu alaihi wasallam whenever he walk whenever he woke up in the middle of the night the first thing he would do is wipe his face and then recite the last verses 10 verses of chapter 3 al this was his sunnah and what's so special about the last 10 ayat of Alan Allah says indeed in the creation of the heavens and the earth and the alternation of night and the day. There are signs for those who have brains and they contemplate and it goes on to the rest and all of this the prophet sallall alaihi wasallam would recite and then he would brush his teeth and make woodoo and stand up for prayer. These verses are an indication of what Muslims should ponder upon. If the prophet used to read this every single night, it tells us that the prophetat wasam is directing us to something that would benefit us. Abu Dari, may Allah be pleased with him. He used to tell us that some nights the prophet sallall alaihi wasallam would pray the whole night prayer only reciting one ayah and this ayah he repeats it. Oh Allah if you should punish them indeed they are your servants but if you forgive them indeed it is you who is the exalted in might and wise. So the prophet sallall alaihi wasallam used to repeat this ayah begging Allahawel for his forgiveness and states that so many people of the salah followed the sunnah and used to repeat one ayah till pondering upon it they would be sort of saturated with its profound meaning and loving it. The prophet sallallaihi wasallam may have wept as we mentioned before when he contemplated upon certain verses of the Quran as per the hadith of Abdah when the prophet ordered him to recite the Quran and Abdah said how can I recite it and it was revealed to you and the prophet said I like like to uh uh hear it from someone else. So he started to recite the beginning of chapter 4 until he reached the ayah in number 41 where it says so how will it be when we bring from every nation a witness and we bring you oh Muhammad against them or these nations or these people as a witness. And here the prophet stopped Abdah and said husb says when I looked at the prophet wasallam he was streaming his eyes was were streaming with tears and he was weeping because of how he pondered upon these great um verses. The prophet not only cried or wept or pondered upon it. It caused his hair to go white because of his reaction to some of these beautiful suras of the Quran. Abdah Abbas may Allah be pleased with him says Abu Bakr once said to the prophetatam oh prophet of Allah you've turned gray there is change in the color of your hair and the prophet said the surah of hood These suras had turned my hair had turned me gray. Scholars says that these suras have the mentioning of the catastrophes and what great events would take place on the day of judgment. When the sky is split open, when the mountains turn into sand, when everything in this universe changes and what we had known to be a fact and a universal fact, all of this changes. The oceans boil and the whole universe transforms on the day of judgment. These suras mention this and elaborates on mentioning it. The prophet sallallaihi wasallam did not just recite it and skipped it. He had a reaction to it. sallallahu alaihi wasallam. He pondered upon it. His contemplation meant that these suras were in his chest, in his mind. And that caused him to be terrified of such transformations. And that is why he turned his it turned his hair into gray because of these beautiful yet scary suras. This is how the prophet contemplated. And even before the message when the prophet sallallahu alaihi wasallam went to the cave of he used to spend time there avoiding his people avoiding their shik their playfulness their indulg them being indulging indulged in this dunya He took time out to stay in the cave and that was mostly in the month of Ramadan before he became a messenger contemplating about Allah's greatness looking at this universe and how great Allah is expressing his gratitude to Allah while abhoring and resenting what his people are doing associating others with Allah. Once he became a messenger, such time was over. He would never ever revisit the cave of Hara unlike what the people do nowadays. They go there for sightseeing and spend time and maybe paint something on the rocks. All of this is not from Islam. The companions never went to the cave let alone pray two raas or seek baraka by wiping it like the ignorant people do. What are you doing? All of this is not part of Islam. So did the prophet stop contemplating and pondering? No, he did not. But he shifted his effort to calling the people to Islam. And this is a lesson for the duat for those who call people to Islam not to isolate themselves from their communities. The prophet saidatam a Muslim who mixes up with others and he's tolerant and patient for their abuse is better than the Muslim who does not mix with others and is patient and tolerant for their abuse. Nevertheless, the Muslim has his time off in the middle of the night when he prays. This is this is when he contemplates. The Muslim has his times time off 10 days a year when he's in seclusion inaf in the last 10 nights of Ramadan when he spends it in the masid away from the world just worshiping Allah making dua making reading the Quran and the likes. So this is not meditation as people say we don't have meditation in Islam but we have our time off with Allahawel when we contemplate and ponder upon the beauty of the Quran upon these universal signs we see upon the greatness of Allah which definitely empowers us energizes us and gives us a lot of momentum and power to go through this life. Fore! Foreign! Foreign!
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