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Language: en
السَّلاَمُ عَلَيْكُمْ
وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
الحمد لله على إحسانه والشكر
له على توفيقه وامتنانه
وأشهد أن لا إله إلا الله
وحده لا شريك له تعظيما لشأنه
وأشهد أن محمدا عبده
ورسوله الداعي إلى رضوانه
أللهم صلي عليه وعل أله
وأصحابه وإخوانه
Ladies and gentlemen,
blessed by Allah SWT
Today, we will learn
one of Surah in Juz'amma
It is Surah Al Humazah
Allah SWT opens this Surah with
وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍۙ
<i>Woe to every scorner and mocker</i>
There are only two Surah
in the Quran starting with وَيْلٌ <i>Woe</i>
They are Surah Al Muthaffifiin
and Surah Al Humazah
As for وَيْلٌ لِلْمُطَفِّفِينَ it means
<i>Woe to those who give less [than due]</i>
When he sells to others
This relates to people who take
and reduce people's rights
He should have filled the scales
but he reduced them
Since this is related to the rights
of others, God says وَيْلٌ <i>Woe</i>
We know that there are two models of sins
The one related to oneself
Like adultery, leaving prayers
No willing to worship, to fasting
There are sins related to other people
Sin related to others is more dangerous
Sin which is related to us is
Basically Allah the Most Forgiving
If our sins are related to others
they will sue us on the Day of Judgment
Therefore Sofyan Ats Tsauri once said
لأنْ تلقى الله
ببسبعين ذنباً فيما بينك وبين الله
أهون عليك من أن تلقاه بذنب
واحد فيما بينك وبين العباد
<i>You seeing Allah with 70 sins</i>
<i>between you and Allah is still lighter</i>
<i>Instead of you meeting Allah
with one sin but from doing wrong to people</i>
It is related to other people's rights
Imam Shafi'i once said
بئس الزادُ للمَعادِ
العدوانُ على العبادِ.
<i>The worst provision
for the Day of Judgment is</i>
<i>doing wrong to other servants of Allah</i>
There are only two Surahs in the Quran
that start with Woe
The first, Al Muthaffifiin
related to people who do wrong to others
in terms of other people's property
The second is what we will discuss,
وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍۙ
Which means,
<i>Woe to every scorner and mocker</i>
This is also related to others' rights
but to other people's self-esteem
We must not do wrong to others,
whether to their blood, wealth, and pride
In the hadith, the Apostle ﷺ said
فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ
وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ عَلَيْكُمْ
<i>Verily your blood, is sacred and inviolable</i>
<i>So as your property</i>
<i>so as your pride</i>
As we should not do wrong to other
people both physically and on their property
Nor should we do wrong to others
in terms of their self-esteem
Surah Al Humazah
is related to doing wrong to others
in terms of self-esteem
Those who هُمَزَةٍ لُّمَزَةٍۙ
scorn and mock
There are differences of
opinion among the scholars
What is the difference between هُمَزَةٍ
{humazah} and لُّمَزَةٍۙ {lumazah}?
Some say humazah is denouncing
the dignity of others
when the other person
is not in his presence
For example, talking bad about
other persons
As for the lumazah is to
scorni others in front of him
<i>You jerk, you're low.</i>
That's a normal name
Humazah, for example, talking bad
about others, belittling their honor
Write about them but not in front of them
This is one of the opinions
of some scholars
Some scholars say, humazah is related to
Scorning others with a glance at the eye
By sneering, by mouth,
by body gesture, etc.
But lumazah is doing it
directly with his tongue
Lumazah is doing it with words directly
The point is all scorns, insults, mocks
are not allowed
If you have things that
make you more than others
It does not mean that you have
to put down others
Therefore, people who are often
lumazah and humazah
Often scorn, demean, insult
Usually this person is arrogant
Because he won't be like that
unless he feels important
So, he often condescend others
But if he doesn't feel important,
realizing that he has flaws
It is not easy for him to scorn others
He also knows
that he violates the law frequently
But if he feels important, great,
Then it's easy for him to pout,
to insult others
That is humazah and lumazah
The Apostle ﷺ said
الْكِبْرُ بَطَرُ الْحَقِّ وَغَمْطُ النَّاسِ
<i>Arrogance rejects the truth</i>
وَغَمْطُ النَّاسِ
<i>And demean others.</i>
So in the hadith, the Apostle ﷺ said
المسلم أخو المسلم لا
يظلمه ولا يسلمه ولا يحقره
<i>A Muslim is a Muslim's brother.
He does not wrong, desert or despise him.</i>
التَّقْوَى هَاهُنَا
<i>Piety is found in the heart
</i> said the Prophet ﷺ
بِحَسْبِ امْرِئٍ مِنَ الشَّرّ
أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ
<i>Despising his Muslim brother
is an evil for any man to do</i>
Therefore, be careful
If you have strengths and see
other people have flaws
Do not despise and humiliate him
Preachers, for example,
some are smart and resourceful
Other only teaches Al Fatihah at Islamic school
for children, don't insult him
It's useless to study far away just
to teach at Islamic school for children
My Brothers, he has the strength
to teach at TPA, don't despise him
When you have advantes, it is not
to be bragged
It is not your right to look down on others
Then Allah SWT said
الَّذِيْ جَمَعَ مَالًا وَّعَدَّدَهٗۙ
Originally, this verse is related
to infidels
All they do is mocking and cursing
And among their characters
الَّذِيْ جَمَعَ مَالًا وَّعَدَّدَهٗۙ
<i>He collects wealth
and [continuously] counts it.</i>
Allah SWT said
He continues counting his wealth every day,
How much is the money, how much he gains
How many assets he has
يَحْسَبُ اَنَّ مَالَهٗٓ اَخْلَدَهٗۚ
He thinks that his wealth
will make him immortal.
And he becomes stingy
unwiling to give charity
Unwilling o donate
He collected wealth
He thinks that his wealth extends his life
Allah said, كَلَّا <i> never.</i>
His life will not be extended at all
If we have 10 houses,
will our life extend a year?
The answer is no
Does having 10 cars extend
our life for a minute
The answer is no; Let alone one minute,
It will not extend by one second
However plenty our wealth is
when it's time to die, we will die
The wealth we collect will not extend
our life even for a second
In fact, the scholars say
If we keep counting wealth,
our life value will actually be reduced
Because all we do is counting our wealth
Finally, our time is wasted
by collecting wealth and counting it
Time is running out to accummulate
wealth and count it, hence his life
And his life is in vain
and eventually reduced
His wealth that he thinks will extend
his life is instead reducing it
Then Allah SWT said
كَلَّا لَيُنْۢبَذَنَّ فِى الْحُطَمَةِۖ
<i>No, never! His wealth will not
extend his life</i>
<i>He will surely be thrown
into Al Hutomah.</i>
There are many names for hell
There is a Saqr, Weil, Hellfire
There is An Naar, there is Al Hutomah
<i>Al hutomah</i> is taken from the word "<i>hatam</i>"
or <i> tahtim</i> which means the Crusher
So if hellfire hits the human body, he will
It will crush the human body
There is not a single cell
that is not exposed to the fire
And he will be burned directly
That's why Allah SWT said
وَمَآ اَدْرٰىكَ مَا الْحُطَمَةُ ۗ
<i>And what can make you know
what the Crusher is?</i>
نَارُ اللّٰهِ الْمُوْقَدَةُۙ
<i>It is the fire of Allah,</i>
When Allah says It is the fire of Allah,,
it means that God glorifies it
It is not just any fire,
It is the fire of Allah,
When Allah glorifies the mosque
Allah calls it <i>Baitullah</i>, the house of Allah
When Allah glorifies
the camels of the Prophet Saleh
Allah named it ناقة الله
The camel of Allah SWT
When Allah glorifies His hell,
Allah calls it
The fire of Allah, not just any fire
The hottest fire in the world is
not comparable to the fire in Hell
الْمُوْقَدَةُۙ [eternally] fueled,
Fueled, for thousands of years
so it gets hotter
Now, Hell already exists
And the fire is being continuously heated
So that it gets hotter and will be
brought on the Day of Judgment
Now the fire is already there
and is continuously fueled by Allah SWT
Among the property of Hellfire, Allah said
الَّتِيْ تَطَّلِعُ عَلَى الْاَفْـِٕدَةِۗ
It mounts directed at the hearts.
Muhammad bin Asy Syur said the difference
between Hellfire & fire in this world
The fires in this world usually
burn from the outside first
Then it heats up, and finally goes inside
While Hellfire, it burns
directly outside and inside
Once it is burned
it will go directly into the heart
So, the fire does not burn
outside first and then inside
If we burn the satay, the outer part
will burn first, then the inner part
So, the outer part might burn
but not the inner part
As for Hellfire, it immediately burns
inside and out
It instantly penetrates
into the human chest
Some scholars say it specifically
says "chest"
Because that's where the vanity is
Why does this person scord and mock?
Because there is pride in his chest
So it is specifically mentioned
that his chest will be burned by Allah SWT
Then Allah SWT said
اِنَّهَا عَلَيْهِمْ مُّؤْصَدَةٌۙ
<i>Indeed, Hellfire will be closed down
upon them</i>
It will be tightly closed;
there is no exit from hell
Therefore, Allah SWT said
وَمَا هُمْ عَنْهَا بِغَائِبِينَ
<i>They have never been
unseen from hell forever</i>
Always present in hell
There is no time off
There is no day off to go
out and then enter again
Burned forever and
Never come out
Never lightened
يريدون ان يخرجوا منها
وما هم بخارجين منها
<i>They want to get out of hell</i>
<i>And they will not come out of hell</i>
Then Allah said at the end of the Surah
فِيْ عَمَدٍ مُّمَدَّدَةٍ
عَمَدٍ means the pillars
مُّمَدَّدَةٍ are long poles
What does Allah mean by
فِيْ عَمَدٍ مُّمَدَّدَةٍ
The long pillars are made
of iron to cover hell
So, hell is locked,
covered again with poles
So they can't go out,
and it is impossible to exit
Some say فِيْ
عَمَدٍ مُّمَدَّدَةٍ
It means that the pillars are wrapped
around the inhabitants of hell
They were burned with these poles
So it gets hotter
If people want to boil water, keep the
iron inside to make it hotter, then
They are also attached to
the iron to make it hotter
We take refuge in Allah
Thus, ladies and gentlemen
that was our lesson tonight
May our deeds be accepted
by Allah Subhanahu wa ta'ala
No question and answer, please